123 occurrences

'Prayer' in the Bible

And Isaac went out to meditate and bow down [in prayer] in the open country in the evening; and he looked up and saw that, behold, the camels were coming.

[Two] children struggled together within her; and she said, If it is so [that the Lord has heard our prayer], why am I like this? And she went to inquire of the Lord.

And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled].

And God heeded Leah's [prayer], and she conceived and bore Jacob [her] fifth son.

And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.

He burned sweet incense [symbol of prayer] upon it, as the Lord commanded him.

For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You.

Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today,

That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place.

Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive.

Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- "

Then hear in heaven their prayer and supplication, and defend their cause and maintain their right.

Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right.

When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven.

The Lord told him, I have heard your prayer and supplication which you have made before Me; I have hallowed this house which you have built, and I have put My Name [and My Presence] there forever. My eyes and My heart shall be there perpetually.

It may be that the Lord your God will hear all the words of the Rabshakeh, whom the king of Assyria has sent to mock, reproach, insult, and defy the living God, and will rebuke the words which the Lord your God has heard. So raise your prayer for the remnant [of His people] that is left.

Then Isaiah son of Amoz sent to Hezekiah, saying, Thus says the Lord, the God of Israel: Your prayer to Me about Sennacherib king of Assyria I have heard.

Turn back and tell Hezekiah, the leader of My people, Thus says the Lord, the God of David your [forefather]: I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord.

Yet have respect for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and the prayer which Your servant prays before You,

That Your eyes may be open upon this house day and night, toward the place in which You have said You would put Your Name [and the symbol of your presence], to listen to and heed the prayer which Your servant prays facing this place.

Then whatever prayer or supplication any man or all of Your people Israel shall make -- "each knowing his own affliction and his own sorrow and stretching out his hands toward this house -- "

Then hear from heaven their prayer and supplication, and maintain their cause.

Then hear from heaven, Your dwelling place, their prayer and supplications, and maintain their cause; and forgive Your people, who have sinned against You.

Now, O my God, I beseech You, let Your eyes be open and Your ears attentive to the prayer offered in this temple.

And the Lord appeared to Solomon by night and said to him: I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

Now My eyes will be open and My ears attentive to prayer offered in this place.

Then the priests and Levites arose and blessed the people; and their voice was heard and their prayer came up to [God's] holy habitation in heaven.

But Hezekiah did not make return [to the Lord] according to the benefit done to him, for his heart became proud [at such a spectacular response to his prayer]; therefore there was wrath upon him and upon Judah and Jerusalem.

Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord, the God of Israel, behold, they are written in the Book of the Kings of Israel.

His prayer and how God heard him, and all his sins and unfaithfulness, and the sites on which he built high places and set up the Asherim and graven images before he humbled himself, behold, they are written in the Chronicles of the Seers.

Let Your ear now be attentive and Your eyes open to listen to the prayer of Your servant which I pray before You day and night for the Israelites, Your servants, confessing the sins of the Israelites which we have sinned against You. Yes, I and my father's house have sinned.

O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere and fear Your name (Your nature and attributes); and prosper, I pray You, Your servant this day and grant him mercy in the sight of this man. For I was cupbearer to the king.

Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the leader to begin the thanksgiving in prayer; and Bakbukiah, second among his brethren; and Abda son of Shammua, the son of Galal, the son of Jeduthun.

Although there is no guilt or violence in my hands and my prayer is pure.

You will make your prayer to Him, and He will hear you, and you will pay your vows.

Now therefore take seven bullocks and seven rams and go to My servant Job and offer up for yourselves a burnt offering; and My servant Job shall pray for you, for I will accept [his prayer] that I deal not with you after your folly, in that you have not spoken of Me the thing that is right, as My servant Job has.

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; and the Lord accepted [Job's prayer].

Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.

Hear the right (my righteous cause), O Lord; listen to my shrill, piercing cry! Give ear to my prayer, that comes from unfeigned and guileless lips.

Hear my prayer, O Lord, and give ear to my cry; hold not Your peace at my tears! For I am Your passing guest, a temporary resident, as all my fathers were.

Hear my pleading and my prayer, O God; give ear to the words of my mouth.

Blessed be God, Who has not rejected my prayer nor removed His mercy and loving-kindness from being [as it always is] with me.

But as for me, my prayer is to You, O Lord. At an acceptable and opportune time, O God, in the multitude of Your mercy and the abundance of Your loving-kindness hear me, and in the truth and faithfulness of Your salvation answer me.

And He shall live; and to Him shall be given gold of Sheba; prayer also shall be made for Him and through Him continually, and they shall bless and praise Him all the day long.

In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.

I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!

O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah [pause, and calmly think of that]!

Give ear, O Lord, to my prayer; and listen to the cry of my supplications.

Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!

But to You I cry, O Lord; and in the morning shall my prayer come to meet You.

When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.

Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.

Let the righteous man smite and correct me -- "it is a kindness. Oil so choice let not my head refuse or discourage; for even in their evils or calamities shall my prayer continue.

The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight!

The Lord is far from the wicked, but He hears the prayer of the [consistently] righteous (the upright, in right standing with Him).

He who turns away his ear from hearing the law [of God and man], even his prayer is an abomination, hateful and revolting [to God].

It may be that the Lord your God will hear the words of the Rabshakeh, whom the king of Assyria, his master, has sent to mock, reproach, insult, and defy the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant [of His people] that is left.

Go, and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer, I have seen your tears; behold, I will add to your life fifteen years.

All these I will bring to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be accepted on My altar; for My house will be called a house of prayer for all peoples.

Therefore do not pray for this people or lift up a cry or prayer for them, for I will not listen when they cry out to Me in the time of their evil trouble.

Even when I cry and shout for help, He shuts out my prayer.

Let us lift up our hearts and our hands [and then with them mount up in prayer] to God in heaven:

You have covered Yourself with a cloud so that no prayer can pass through.

You heard my voice [then]: [Oh] hide not Your ear [now] at my prayer for relief.

And there stood before these [pictures] seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan [the scribe], with every man his censer in his hand, and a thick cloud of incense was going up [in prayer to these their gods].

Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.

Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.

When my soul fainted upon me [crushing me], I earnestly and seriously remembered the Lord; and my prayer came to You, into Your holy temple.

A prayer of Habakkuk the prophet, set to wild, enthusiastic, and triumphal music.

He said to them, The Scripture says, My house shall be called a house of prayer; but you have made it a den of robbers.

They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command].

And He taught and said to them, Is it not written, My house shall be called a house of prayer for all the nations? But you have turned it into a den of robbers.

For this reason I am telling you, whatever you ask for in prayer, believe (trust and be confident) that it is granted to you, and you will [get it].

Telling them, It is written, My house shall be a house of prayer; but you have made it a cave of robbers.

And when He got up from prayer, He came to the disciples and found them sleeping from grief,

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (three o'clock in the afternoon),

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חלה 
Chalah 
Usage: 76

לחשׁ 
Lachash 
Usage: 5

עתר 
`athar 
Usage: 20

פּלל 
Palal 
Usage: 84

שׂיח 
Siyach 
Usage: 14

שׂיחה 
Siychah 
Usage: 3

תּפלּה 
T@phillah 
Usage: 77

δέησις 
Deesis 
Usage: 19

ἔντευξις 
Enteuxis 
Usage: 2

εὐχή 
Euche 
Usage: 3

προσευχή 
Proseuche 
Usage: 31

προσεύχομαι 
Proseuchomai 
Usage: 61