Thematic Bible
Thematic Bible
Conspiracy » Instances of » Against jesus
Upon this the Pharisees went out of the synagogue, and form'd a conspiracy against his life.
Verse Concepts
but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance. so seizing upon him, they turn'd him out of the vineyard, and slew him. when the master therefore of the vineyard comes, what will he do to those tenants? read more.
they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.
they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas, and consulted how to seize Jesus by surprize, and take away his life.
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
upon this the Pharisees withdrew, and immediately enter'd into a conspiracy with the Herodians to take away his life.
Verse Concepts
Courts of justice » Of the romans in judea » Presided over by the governor or deputy
When Jesus appear'd before the governor, the governor asked him, art thou the king of the Jews? and Jesus answer'd yes.
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and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
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Fetters » Good men bound with
in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks.
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the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done.
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for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain."
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and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
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for Herod had given orders to seize John, and had confin'd him in prison, to gratify Herodias, his brother Philip's wife, whom he had married;
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now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of
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as they were tying him with thongs, Paul said to the centurion, does the law allow to scourge a Roman citizen, and without any trial?
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Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
At length he began to inform them, that the son of man should suffer many indignities, be rejected by the chief priests, Scribes, and senators, be even put to death, and after three days should rise again.
Verse Concepts
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
When he was come into the temple, the chief priests and the magistrates came to him as he was teaching, and said, by what authority dost thou these things? and who gave thee this authority?
Verse Concepts
Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate.
Verse Concepts
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas, and consulted how to seize Jesus by surprize, and take away his life. but they said, this must not be done on the feastday, for fear the people rise.
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled. but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event. Now the chief priests, the senators and the whole council, endeavour'd to get false evidence against Jesus, that he might be condemn'd to die. read more.
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
All of a sudden, while he was yet speaking, appear'd Judas, one of the twelve, attended by a great number of people with swords and clubs, who were sent by the chief priests, the Scribes, and rulers. now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape. then advancing, he went directly up to him, saying, master, master, and kissed him. read more.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear. but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber? I was daily among you, teaching in the temple, and you did not then seize upon me. but the scriptures are thereby accomplished. then all his disciples abandon'd him and fled. But a certain youth, that was stript to his inmost vest, followed him, and was seized by the soldiers. but he slipt from his vest, and fled away naked. Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear. but Jesus addressing himself to them, said, why do you come with swords and clubs against me, as if you were to apprehend some robber? I was daily among you, teaching in the temple, and you did not then seize upon me. but the scriptures are thereby accomplished. then all his disciples abandon'd him and fled. But a certain youth, that was stript to his inmost vest, followed him, and was seized by the soldiers. but he slipt from his vest, and fled away naked. Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
then said Jesus to the chief priests, the officers of the temple, and the rulers, who were come to take him, are you come here with swords and staves as in pursuit of a robber? I was daily with you in the temple, and you never offer'd to seize me: but now you have your hour, and the prince of darkness his day. Then they seized him and carried him away to the high priest's house, and Peter followed at a distance. read more.
now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them, being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus. and they laid hands on them, and put them in prison, till the next day: for it was now evening. read more.
however, many who heard Peter's discourse, believed, to the number of about five thousand people. On the morrow, the rulers, senators, and doctors of the law, then at Jerusalem, assembled, with Annas the high priest, Caiphas, John, and Alexander, and as many as were of the pontifical family. and having caused Peter and John to appear, they asked, by what influence, or by what authority have you done this? then Peter filled with the holy spirit, said to them, Rulers of the people, and senators of Israel, since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
however, many who heard Peter's discourse, believed, to the number of about five thousand people. On the morrow, the rulers, senators, and doctors of the law, then at Jerusalem, assembled, with Annas the high priest, Caiphas, John, and Alexander, and as many as were of the pontifical family. and having caused Peter and John to appear, they asked, by what influence, or by what authority have you done this? then Peter filled with the holy spirit, said to them, Rulers of the people, and senators of Israel, since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen. but as they were not able to withstand the force of that sublime knowledge which appeared in his discourse, they suborned men, who said, we have heard him speak irreverently of Moses, and of God. read more.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
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Then said the high priest, are these things so? Stephen answer'd, my brethren, and you my fathers, lend your attention. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, and said to him, quit your country, and your kindred, to go to the land which I shall shew thee. read more.
thereupon he went out of Chaldea, and dwelt in Charran: from thence, after his father's death, he removed him to this very country where you now dwell. he gave him no inheritance in it, not even a foot of land: yet he promised to give it to him for a possession, and to his posterity after him, tho' he had then no child. God declar'd likewise, "that his posterity should sojourn in a strange land, where they should be enslaved and abused four hundred years. and the nation to whom they shall be in bondage, will I judge, said God: and after that shall they come forth, and serve me in this place." at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs. the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him, he delivered him out of all his afflictions, and gave him wisdom to become acceptable to Pharaoh king of Egypt; who made him governor of Egypt, and all his houshold. in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions. but when Jacob heard there was corn in Egypt, he sent our fathers there. at the second voyage Joseph discover'd himself to his brethren; and Joseph's kindred were made known to Pharaoh. after this, Joseph sent to invite his father Jacob to come with all his kindred, being threescore and fifteen persons. so Jacob went down into Egypt, and died, he and our fathers, and were transported to Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. now while the time was approaching to accomplish what God had sworn to Abraham, the people grew numerous in Egypt, till another king arose who knew not Joseph. this prince employ'd all his arts against our nation, and persecuted our fathers, by obliging them to expose their young children, in order to extirpate the race. in which time Moses was born, who was exceeding fair, and nourished in his father's house three months: and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son. at length Moses was instructed in all the sciences of the Egyptians, and had great influence by his counsels and actions. when he was full forty years old, he took the resolution to visit his brethren the children of Israel. and seeing one of them abus'd, he defended him, and avenged the injury by killing the Egyptian: for he supposed his brethren would have perceiv'd by this, that God design'd to make him the instrument of their deliverance; but they did not perceive it. the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another? but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us? will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled, and went to reside in the land of Madian, where he became the father of two sons. when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flaming bush. Moses was astonished at this vision: and as he drew near to observe it, he heard the voice of the Lord, which said to him, "I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer. then said the Lord to him, "put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people which is in Egypt; I have heard their groaning, and am come down to deliver them. come immediately, and I will send you into Egypt." this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush. he it was, who delivered them by doing prodigies and miracles in the land of Egypt, in the red sea, and in the wilderness for forty years. this is that Moses who said to the children of Israel, "a prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear." 'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use. him our fathers would not obey, but rejected him, and they return'd to their Egyptian disposition. "make us gods, said they to Aaron, to be our guides: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." 'twas then they made a calf, and offered sacrifice to the idol, triumphing in the works of their own hands. then God left them, and abandon'd them to the worship of the celestial army; as it is written in the book of the prophets, "O ye house of Israel, is it to me that ye have offered victims, and sacrifices, for the space of forty years in the wilderness? on the contrary, ye carried the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: wherefore I will transport you beyond Babylon." our fathers had the tabernacle of witness in the wilderness, as he had appointed, ordering Moses to make it according to the model that he had seen. which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God, and desired to have a settled tabernacle for the God of Jacob. it was Solomon however that built him a temple. altho' the most high does not dwell in temples made with hands; as the prophet said, "heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? hath not my hand made all these things?" stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye. was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd? you, I say, who received the law by the administration of angels, but have not however observ'd it. When they heard these things, they were transported with rage, and gnashed their teeth against him. but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God. and he said, there I see the heavens open, and the son of man standing on the right hand of God. then they broke out into a loud cry, and stopping their ears, fell upon him all at once. then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul. Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."
thereupon he went out of Chaldea, and dwelt in Charran: from thence, after his father's death, he removed him to this very country where you now dwell. he gave him no inheritance in it, not even a foot of land: yet he promised to give it to him for a possession, and to his posterity after him, tho' he had then no child. God declar'd likewise, "that his posterity should sojourn in a strange land, where they should be enslaved and abused four hundred years. and the nation to whom they shall be in bondage, will I judge, said God: and after that shall they come forth, and serve me in this place." at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs. the patriarchs being jealous of Joseph, sold him into Egypt: but God was with him, he delivered him out of all his afflictions, and gave him wisdom to become acceptable to Pharaoh king of Egypt; who made him governor of Egypt, and all his houshold. in the mean time a famine spread over all the land of Egypt and Chanaan, so that our fathers did not know where to get provisions. but when Jacob heard there was corn in Egypt, he sent our fathers there. at the second voyage Joseph discover'd himself to his brethren; and Joseph's kindred were made known to Pharaoh. after this, Joseph sent to invite his father Jacob to come with all his kindred, being threescore and fifteen persons. so Jacob went down into Egypt, and died, he and our fathers, and were transported to Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. now while the time was approaching to accomplish what God had sworn to Abraham, the people grew numerous in Egypt, till another king arose who knew not Joseph. this prince employ'd all his arts against our nation, and persecuted our fathers, by obliging them to expose their young children, in order to extirpate the race. in which time Moses was born, who was exceeding fair, and nourished in his father's house three months: and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son. at length Moses was instructed in all the sciences of the Egyptians, and had great influence by his counsels and actions. when he was full forty years old, he took the resolution to visit his brethren the children of Israel. and seeing one of them abus'd, he defended him, and avenged the injury by killing the Egyptian: for he supposed his brethren would have perceiv'd by this, that God design'd to make him the instrument of their deliverance; but they did not perceive it. the next day seeing some that were fighting, he would have persuaded them to agree, saying, sirs, ye are brethren; why do ye injure one another? but he that did his neighbour the injury repelled Moses, saying, who made thee a ruler and a judge over us? will you kill me as you kill'd the Egyptian yesterday? at these words Moses fled, and went to reside in the land of Madian, where he became the father of two sons. when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flaming bush. Moses was astonished at this vision: and as he drew near to observe it, he heard the voice of the Lord, which said to him, "I am the God of thy fathers, the God of Abraham, the God of Isaac, and the God of Jacob." and Moses trembled so, he durst not observe any longer. then said the Lord to him, "put off thy shoes from thy feet: for the place where thou standest is holy ground. I have seen, I have seen the affliction of my people which is in Egypt; I have heard their groaning, and am come down to deliver them. come immediately, and I will send you into Egypt." this Moses whom they refused, saying, who made thee a ruler and a judge? the very same did God send to be a ruler and a deliverer by the hands of the angel that appeared to him in the bush. he it was, who delivered them by doing prodigies and miracles in the land of Egypt, in the red sea, and in the wilderness for forty years. this is that Moses who said to the children of Israel, "a prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear." 'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use. him our fathers would not obey, but rejected him, and they return'd to their Egyptian disposition. "make us gods, said they to Aaron, to be our guides: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him." 'twas then they made a calf, and offered sacrifice to the idol, triumphing in the works of their own hands. then God left them, and abandon'd them to the worship of the celestial army; as it is written in the book of the prophets, "O ye house of Israel, is it to me that ye have offered victims, and sacrifices, for the space of forty years in the wilderness? on the contrary, ye carried the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: wherefore I will transport you beyond Babylon." our fathers had the tabernacle of witness in the wilderness, as he had appointed, ordering Moses to make it according to the model that he had seen. which our fathers and Joshua having receiv'd, they carry'd it into the territory of those nations whom God drove out upon their arrival: where it staid to the time of David, who was favoured by God, and desired to have a settled tabernacle for the God of Jacob. it was Solomon however that built him a temple. altho' the most high does not dwell in temples made with hands; as the prophet said, "heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? hath not my hand made all these things?" stubborn people, whose hearts and ears like the uncircumcised, are always averse to the holy spirit: as your fathers did, so do ye. was there ever any prophet whom your fathers did not persecute? have they not slain those who predicted the coming of that just person whom you have so lately betrayed and murder'd? you, I say, who received the law by the administration of angels, but have not however observ'd it. When they heard these things, they were transported with rage, and gnashed their teeth against him. but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God. and he said, there I see the heavens open, and the son of man standing on the right hand of God. then they broke out into a loud cry, and stopping their ears, fell upon him all at once. then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul. Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."
Government » Provincial
In the fifteenth year of the emperor Tiberius, when Pontius Pilate was governor of Judea; Herod tetrarch of Gallilee: Philip his brother tetrarch of Iturea and Trachonitis: and Lysanias the tetrarch of Abilene:
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Five days after the sovereign pontiff Ananias arriv'd and some of the senators, who with one Tertullus a pleader, appear'd before the governour as plaintiffs against Paul.
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and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
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if this come to the governor's ears, we will appease him, and secure you."
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Hatred to Christ » Exemplified » Chief priests
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Jerusalem » Roman rulers who resided in » Pontius pilate
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Verse Concepts
Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate.
Verse Concepts
At length the whole assembly broke up, and Jesus was conducted to Pilate: and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king. then Pilate ask'd him, art thou the king of the Jews? Jesus answer'd him, 'tis as you say. read more.
at last Pilate said to the chief priests, and to the people, I don't find any crime in this man. but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place. when Pilate heard of Galilee, he ask'd whether the man were a Galilean. and finding that he belong'd to Herod's jurisdiction, he sent him to Herod, who was then likewise at Jerusalem.
at last Pilate said to the chief priests, and to the people, I don't find any crime in this man. but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place. when Pilate heard of Galilee, he ask'd whether the man were a Galilean. and finding that he belong'd to Herod's jurisdiction, he sent him to Herod, who was then likewise at Jerusalem.
Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man?
Jerusalem » The seat of government under the romans for a time
Whilst he was sitting on the tribunal, his wife sent this message to him, pray, have nothing to do with that just man: for to-day I have suffered very much on his account in a dream.
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and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Verse Concepts
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
When Jesus appear'd before the governor, the governor asked him, art thou the king of the Jews? and Jesus answer'd yes. but when he was accused by the chief priests and elders, he return'd no answer. whereupon Pilate said to him, don't you hear how many things they lay to your charge? read more.
but he made no answer to any thing he said, so that the governor was very much surpriz'd.
but he made no answer to any thing he said, so that the governor was very much surpriz'd.
Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate. Pilate therefore ask'd him, art thou the king of the Jews? and he made answer, yes. the chief priests continuing to accuse him with much clamour, read more.
Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you? but Jesus still made no answer; so that Pilate was much amaz'd.
Pilate spake to him again, and said, will you make no defence for your self? don't you hear what they urge against you? but Jesus still made no answer; so that Pilate was much amaz'd.
At length the whole assembly broke up, and Jesus was conducted to Pilate: and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king. then Pilate ask'd him, art thou the king of the Jews? Jesus answer'd him, 'tis as you say. read more.
at last Pilate said to the chief priests, and to the people, I don't find any crime in this man. but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place.
at last Pilate said to the chief priests, and to the people, I don't find any crime in this man. but they were the more vehement, saying, he promotes sedition by speading such doctrine thro' all Judea, from Galilee to this place.
Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man? they answered him, if he were not a malefactor, we would not have delivered him to you. read more.
Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished. Then Pilate entred into the Pretorium, and addressing himself to Jesus, said to him, are not you the king of the Jews? Jesus answered him, is it your opinion that I am, or did others give it you as theirs? Pilate answered, am I a Jew? your own nation, and the chief priests have delivered thee up to me: what hast thou done? Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature. upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions. what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.
Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished. Then Pilate entred into the Pretorium, and addressing himself to Jesus, said to him, are not you the king of the Jews? Jesus answered him, is it your opinion that I am, or did others give it you as theirs? Pilate answered, am I a Jew? your own nation, and the chief priests have delivered thee up to me: what hast thou done? Jesus answered, my kingdom is not of this world: if my kingdom were of this world, I should have had my guards to prevent my falling into the hands of the Jews: whereas my kingdom is of another nature. upon this Pilate said to him, you are then a king? Jesus answered, you say right, for I am a king. to this end was I born, and for this cause came I into the world, to persuade mankind of the truth. every one that loves truth is observant of my directions. what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.
Pontius pilate » Roman governor of judaea during the time of jesus' ministry
In the fifteenth year of the emperor Tiberius, when Pontius Pilate was governor of Judea; Herod tetrarch of Gallilee: Philip his brother tetrarch of Iturea and Trachonitis: and Lysanias the tetrarch of Abilene:
Verse Concepts
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Verse Concepts
Priest » Miscellaneous facts concerning » Put on trial and condemn jesus
Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. read more.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Pilate having order'd the chief priests, the senators, and people to appear, he said to them, you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod; for I referr'd you to him, and you see nothing that is capital, has been made out against him. read more.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request.
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled. but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event. Now the chief priests, the senators and the whole council, endeavour'd to get false evidence against Jesus, that he might be condemn'd to die. read more.
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
Then they seized him and carried him away to the high priest's house, and Peter followed at a distance. now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. read more.
but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus, whilst Peter stood without at the door. but that other disciple, who was known to the high priest went out, and spoke to her that kept the door, who let Peter in. then said the damsel, that kept the door, to Peter, are you also one of this man's disciples? I am not, said he. read more.
now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them. In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine. Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing. why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said. Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so? Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me? now Annas had sent him bound to Caiaphas the high priest. as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not. one of the servants of the high priest, kinsman to him whose ear Peter struck off, said, did not I see thee in the garden with him? but Peter denied this too, and immediately the cock crew. Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man? they answered him, if he were not a malefactor, we would not have delivered him to you. Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished.
now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them. In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine. Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing. why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said. Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so? Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me? now Annas had sent him bound to Caiaphas the high priest. as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not. one of the servants of the high priest, kinsman to him whose ear Peter struck off, said, did not I see thee in the garden with him? but Peter denied this too, and immediately the cock crew. Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man? they answered him, if he were not a malefactor, we would not have delivered him to you. Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished.