Thematic Bible: Priest
Thematic Bible
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Altar of incense » Priest » Burned » Incense » Every morning
Jamin » Priest » expounded » The law » returned exciles
Jeroham » Priest » Father » of adaiah » lives in
Jesus Christ » Names of » Priest
for it is said, "thou art a priest for ever after the order of Melchisedec."
Verse Concepts
Priest » Duties of » To offer sacrifices
Show 7 more verses
While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin;
Verse Concepts
Priest » Miscellaneous facts concerning » Conspire to destroy jesus
Then Judas Iscariot, one of the twelve, went to the chief priests, in order to betray him to them. they were glad to hear him, and promis'd to give him money. upon which he contriv'd the most favourable occasion to betray him.
And before he had done speaking, Judas one of the twelve appear'd, with a numerous retinue, arm'd with swords and staves, being sent by the chief priests and elders of the people.
Verse Concepts
Then they seized him and carried him away to the high priest's house, and Peter followed at a distance.
Verse Concepts
upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.
Verse Concepts
Then one of the twelve, Judas Iscariot by name, went to the chief priests, and said, what will ye give me, and I will deliver him to you? and they promised him thirty pieces of silver.
Early in the morning the chief priests, the rulers, and Scribes, even the whole council, after having deliberated together, caus'd Jesus to be bound, then led him away and deliver'd him to Pilate.
Verse Concepts
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas, and consulted how to seize Jesus by surprize, and take away his life. but they said, this must not be done on the feastday, for fear the people rise.
At which, one of Jesus's company laying his hand upon his sword, drew it, and striking at a servant of the high priest's, took off his ear.
Verse Concepts
and one of them struck a servant of the high priest, and slash'd off his right ear.
Verse Concepts
All of a sudden, while he was yet speaking, appear'd Judas, one of the twelve, attended by a great number of people with swords and clubs, who were sent by the chief priests, the Scribes, and rulers. now he that betrayed him, had given them this signal, you will see me salute one with a kiss, that's he: seize him, and don't let him escape. then advancing, he went directly up to him, saying, master, master, and kissed him. read more.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear.
and they violently laid hands on him and secured him. but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear.
Show 6 more verses
Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. read more.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks. In the mean time Peter was in the entry of the hall, where one of the maids belonging to the high priest came:
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks. In the mean time Peter was in the entry of the hall, where one of the maids belonging to the high priest came:
being nigh, the chief priests consulted with the Scribes, how they might put Jesus to death; for they were afraid of the people. now satan had inspired Judas surnam'd Iscariot, one of the twelve, what to do. accordingly he went and conferr'd with the chief priests and officers of the temple, about the method of seizing him. read more.
they were pleas'd with his proposal, and agreed to give him a certain sum. Judas accepted the bargain, and sought an opportunity to secure him, without alarming the people.
they were pleas'd with his proposal, and agreed to give him a certain sum. Judas accepted the bargain, and sought an opportunity to secure him, without alarming the people.
As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. read more.
but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
At length the whole assembly broke up, and Jesus was conducted to Pilate: and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king.
but they cried out, away with him, away with him, crucify him. Pilate said to them, shall I crucify your king? the chief priests answered, we have no king but Cesar. upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away.
and two others with him, one on each side, and Jesus in the middle.
Verse Concepts
Priest » Benefits of » Provided with cities and suburbs
Priest » The function he served was superior to that of other priests » Judicial
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled.
Verse Concepts
Jesus said to him, friend, what are you come about? when the others advancing, seized upon Jesus, and secur'd him.
Verse Concepts
Then Paul directing himself to the council, thus said, "hitherto I have liv'd strictly conscientious, as God knows." at which the high priest Ananias order'd those that were near him to strike him on the face: which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!" read more.
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
About this time the chief priests, and the elders of the people, assembled in the palace of the high priest, whose name was Caiaphas,
Verse Concepts
when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. read more.
Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.
Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.
and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you?
Verse Concepts
Priest » Miscellaneous facts concerning » Return from the captivity
Priest » Miscellaneous facts concerning » Put on trial and condemn jesus
Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. read more.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
As soon as it was day, all the chief priests and senators of the people consulted measures against Jesus how they might put him to death. and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
Pilate having order'd the chief priests, the senators, and people to appear, he said to them, you have represented this man to me as one that was stirring up the people to a revolt: you see I have examin'd him in your presence; yet I don't find he is guilty of the crimes you have laid to his charge: no, nor even Herod; for I referr'd you to him, and you see nothing that is capital, has been made out against him. read more.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request.
I will therefore order him to be whipp'd, and then release him. now as it was customary for the governor to release one of the prisoners at the feast; all the people cry'd out, let this man die, and release to us Barabbas. Barabbas had been imprison'd for murder in a riot he had rais'd in the city. Pilate therefore, desirous to release Jesus, expostulated with them again. but they cry'd out, crucify him, crucify him. however he urg'd it a third time, why, what crime has he done? I don't find he has done any thing that deserves death: I will therefore order him to be whipp'd, and so dismiss him. but they persisted with great clamour in their demands, to have him crucified: and as the people and chief priests redoubled their clamours, Pilate determin'd to grant their request.
And they that had apprehended Jesus, led him away to Caiaphas the high priest, where the Scribes and the senators were assembled. but Peter followed him at a distance to the high priest's palace, and going in, he sat with the officers to see the event. Now the chief priests, the senators and the whole council, endeavour'd to get false evidence against Jesus, that he might be condemn'd to die. read more.
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days." and the high priest arose, and said to him, have you nothing in answer to that charge they bring against you? but Jesus made no reply. and the high priest said to him, I conjure thee by the living God, to tell us, are you the Christ the son of God? Jesus reply'd, I am: moreover I declare to you, within a while ye shall see the son of man sitting on the right hand of God, and coming on the clouds of heaven. then the high priest rent his clothes, saying, he has spoke blasphemy; what further need have we of witnesses? you yourselves have now heard his blasphemy. what is your opinion? they reply'd, he deserves to die. then they spit in his face, some beat him on the head, others slapt him on the cheeks, crying now Christ divine, who 't is that struck you?
Then they seized him and carried him away to the high priest's house, and Peter followed at a distance. now as they had made a fire in the middle of the hall, and people were sitting all round it, Peter too sat down among them. but one of the servants seeing him by the fire, star'd him in the face, and said, this man was with him too. read more.
but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
but he renounc'd Jesus, saying, woman, I don't know him. a little while after another seeing him, said, you are even one of them. but Peter said to him, man, I am not. about an hour after another confidently affirm'd, saying, this fellow was certainly with him; for he too is a Galilean. Peter reply'd, man, I don't know what you would say, and immediately while he was yet speaking, the cock crew. whereupon the Lord turned about, and look'd upon Peter. then Peter remembred what the Lord had said to him, "before the cock-crowing you shall deny me thrice." and Peter went out, and wept bitterly. In the mean time, they who held Jesus, treated him with insults and buffoonry. they made him blind-fold, they slapt him on the face, and cry'd out, divine who it was that smote thee. and besides all this, they loaded him with the most impious invectives. As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council, and said to him, if you are the Christ, say so. but he answer'd, if I should tell you so, you will not believe it. and if I should argue it with you, you will neither answer me, nor let me go. but in a little time the son of man shall be seated on the powerful right hand of God. then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so. upon this they cry'd, what occasion have we for further evidence? for we ourselves have heard enough from his own mouth.
Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus, whilst Peter stood without at the door. but that other disciple, who was known to the high priest went out, and spoke to her that kept the door, who let Peter in. then said the damsel, that kept the door, to Peter, are you also one of this man's disciples? I am not, said he. read more.
now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them. In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine. Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing. why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said. Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so? Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me? now Annas had sent him bound to Caiaphas the high priest. as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not. one of the servants of the high priest, kinsman to him whose ear Peter struck off, said, did not I see thee in the garden with him? but Peter denied this too, and immediately the cock crew. Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man? they answered him, if he were not a malefactor, we would not have delivered him to you. Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished.
now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them. In the mean time, the high priest having question'd Jesus about his disciples, and his doctrine. Jesus answered him, I spoke openly to the world; I was continually teaching in the synagogue, and in the temple, whither all the Jews resort, and in secret have I said nothing. why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said. Upon his expressing himself thus, one of the officers there present, struck Jesus on the face, saying, answerest thou the high priest so? Jesus replied, if I have said any thing injurious, show then wherein; but if I said right, why do you smite me? now Annas had sent him bound to Caiaphas the high priest. as Simon Peter then stood there warming himself: they said to him, art not thou also one of his disciples? which he denied, and said, I am not. one of the servants of the high priest, kinsman to him whose ear Peter struck off, said, did not I see thee in the garden with him? but Peter denied this too, and immediately the cock crew. Then they led Jesus early in the morning from Caiaphas, to the Pretorium: but the Jews themselves did not enter into the Pretorium, lest they should be defiled: and so not be in a condition to eat the passover. Pilate therefore went out to them, and said, what crime do you object to this man? they answered him, if he were not a malefactor, we would not have delivered him to you. Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death. so that what Jesus had said, to signify the death he should die, was actually accomplished.
Priest » Benefits of » No part of the land of canaan allowed to
Priest » The time of moses » Twenty-four divisions (shifts) of
Priest » Benefits of » The shewbread
how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests?
Verse Concepts
for the disposition of the tabernacle was such, that in the first part named the sanctuary, were placed the candlestick, the table, and the shew-bread;
Verse Concepts
Priest » The function he served was superior to that of other priests » A second priest, under the high priest
under the pontificate of Annas and Caiaphas, JOHN, the son of Zacharias, received his divine commission in the wilderness.
Verse Concepts
Priest » Duties of » To act as magistrates
Priest » Duties of » Teach the law
Priest » The time of moses » Consecration of
by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."
Verse Concepts
Priest » Benefits of » First fruits
Priest » The time of moses » Vestments of
Priest » Figurative
and hast made us kings and priests unto our God: and we shall reign on the earth."
Verse Concepts
happy and holy are they that have part in the first resurrection: on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.
Verse Concepts
and this they were destin'd to. but you are the chosen race, you are kings and priests, the holy nation, the peculiar people, that you might display his glory, who called you out
Verse Concepts
who hath made us kings and priests to his God and father; to him be glory and dominion for ever and ever. Amen.
Verse Concepts
Priest » The time of moses
Priest » Miscellaneous facts concerning » Instances of » Of the captivity
Priest » Before moses » Melchizedek
where Jesus is gone to usher us in, having been made an high priest for ever, after the order of Melchisedec.
Verse Concepts
as he saith too in another place, "thou art a priest for ever after the order of Melchisedec."
Verse Concepts
For this Melchisedec was both king of Salem, and a priest of the most high God; 'twas he who met Abraham returning from the slaughter of the kings, and blessed him: to whom also Abraham gave a tenth part of the whole booty: first, being by the signification of his name king of justice, and in fact king of Salem, which is, king of peace; without father, without mother, without genealogy; his days have no beginning, and his life no end; but like the son of God, he was a perpetual priest. read more.
Now consider the dignity of this person, to whom even the patriarch Abraham gave the tenth of the spoils. 'tis true they of the race of Levi, who assume the office of the priesthood, have a right by law to take tithes of the people, that is, of their brethren, though they all issued from Abraham: but he who was not of their pedigree, received tithes from Abraham, and blessed him to whom the promises were made. now 'tis past dispute, he that is blessed is inferior to him that blesses: besides here they that receive tithes are men who die: but there 'twas he of whom it is testified that he liveth. and even Levi who received tithes, pay'd tithes, if I may so say, in the person of Abraham. for he was even then in the loins of his father, when Melchisedec met him. If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron? now the priesthood being changed, the law must necessarily be changed too. for he who was there mention'd was of another tribe, none of whom ever gave attendance at the altar. since it is evident that our Lord sprang out of the tribe of Juda, to which Moses never ascribed the priesthood. This appears still more clear from another priest's arising like Melchisedec, who was not establish'd by virtue of a temporary law, but with the power of being a perpetual priest. for it is said, "thou art a priest for ever after the order of Melchisedec." wherefore the preceeding law is abolished for its being weak and useless. for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence. Besides those priests were establish'd without any oath: but this with an oath, by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."
Now consider the dignity of this person, to whom even the patriarch Abraham gave the tenth of the spoils. 'tis true they of the race of Levi, who assume the office of the priesthood, have a right by law to take tithes of the people, that is, of their brethren, though they all issued from Abraham: but he who was not of their pedigree, received tithes from Abraham, and blessed him to whom the promises were made. now 'tis past dispute, he that is blessed is inferior to him that blesses: besides here they that receive tithes are men who die: but there 'twas he of whom it is testified that he liveth. and even Levi who received tithes, pay'd tithes, if I may so say, in the person of Abraham. for he was even then in the loins of his father, when Melchisedec met him. If therefore the Levitical priesthood, concerning which the people received a law, could have given perfection, what further need was there that another priest should rise, to be named after the order of Melchisedec, and not after the order of Aaron? now the priesthood being changed, the law must necessarily be changed too. for he who was there mention'd was of another tribe, none of whom ever gave attendance at the altar. since it is evident that our Lord sprang out of the tribe of Juda, to which Moses never ascribed the priesthood. This appears still more clear from another priest's arising like Melchisedec, who was not establish'd by virtue of a temporary law, but with the power of being a perpetual priest. for it is said, "thou art a priest for ever after the order of Melchisedec." wherefore the preceeding law is abolished for its being weak and useless. for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence. Besides those priests were establish'd without any oath: but this with an oath, by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec."
God having declared him an high priest after the order of Melchisedec. On this head we have many things to say, not easily to be comprehended, because of your prejudices.
Priest » The function he served was superior to that of other priests » To light the lamps of the tabernacle
Priest » The function he served was superior to that of other priests » On the day of atonement
the high priest only enter'd, and that but once every year, when he carried the blood, which he offered for himself, and for the errors of the people.
Verse Concepts
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
Verse Concepts
and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins. It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice.
Priest » The function he served was superior to that of other priests » To have charge of the treasury
Priest » Duties of » Sound the trumpet in summoning assemblies and in battle
Priest » Miscellaneous facts concerning » Corrupt
a certain priest happen'd to be travelling that way, who look'd upon him, and then pass'd on.
Verse Concepts
Priest » Duties of » Light the lamps in the tabernacle
Priest » Miscellaneous facts concerning » Polluted by marrying idolatrous wives
Priest » Duties of » Chiefs of levites
Priest » The function he served was superior to that of other priests » To burn incense
Priest » Benefits of » Trespass money and other trepass offerings
Priest » Duties of » Pronounce benedictions
Priest » The function he served was superior to that of other priests » Vestments of
Priest » Miscellaneous facts concerning » Incite the people to ask that barabbas be released and jesus be destroyed
all the people cry'd out, let this man die, and release to us Barabbas.
Verse Concepts
but the chief priests incited the people to demand, that he would rather release Barabbas.
Verse Concepts
but the chief priests and senators persuaded the people to demand Barabbas, and put to death Jesus.
Verse Concepts
Priest » The time of moses » Usurpations of office of
Priest » Benefits of » Tithes of the tithes
Priest » Benefits of » Things devoted
Priest » Benefits of » For the sustenance of their families
Priest » Benefits of » Fines
Priest » Duties of » To offer the firstfruits
Priest » The time of moses » Hereditary, descent of office
Priest » The time of moses » Atonement for
Priest » The time of moses » Ablutions of
Priest » The time of moses » Marriage of
Priest » The function he served was superior to that of other priests » The title appears after the institution of the office
Priest » Benefits of » Of the firstborn
Priest » Duties of » Responsible for the sanctuary
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
with Annas the high priest, Caiphas, John, and Alexander, and as many as were of the pontifical family. and having caused Peter and John to appear, they asked, by what influence, or by what authority have you done this? then Peter filled with the holy spirit, said to them, Rulers of the people, and senators of Israel, read more.
since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved. Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples, yet seeing the man who was cured standing with them, they could not tell what to reply. having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation, went and seized on the apostles, and put them in the common prison. but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them, read more.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives. when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time. and then he said, "ye men of Israel, be cautious how you proceed with regard to these men. for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing. after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed. my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God, you cannot defeat it; perhaps you may be found warring against heaven." To him they agreed: and after the apostles were called in, and scourged, they charged them not to speak in the name of Jesus, and then releas'd them. out they went from the council, full of joy, that they were counted worthy to suffer shame for the name of Jesus.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives. when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time. and then he said, "ye men of Israel, be cautious how you proceed with regard to these men. for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing. after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed. my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God, you cannot defeat it; perhaps you may be found warring against heaven." To him they agreed: and after the apostles were called in, and scourged, they charged them not to speak in the name of Jesus, and then releas'd them. out they went from the council, full of joy, that they were counted worthy to suffer shame for the name of Jesus.
Priest » The time of moses » Is holy
Priest » The function he served was superior to that of other priests » To designate subordinate priests for duty
Priest » Duties of » To act as scribes
Priest » Miscellaneous facts concerning » Paul brought before
as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.
Verse Concepts
Then Paul directing himself to the council, thus said, "hitherto I have liv'd strictly conscientious, as God knows." at which the high priest Ananias order'd those that were near him to strike him on the face: which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!" read more.
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
Priest » The time of moses » Priests who were not from the sons of levi were appointed by jeroboam
Priest » The time of moses » Don vestments in the temple area
Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler
Priest » Miscellaneous facts concerning » Instances of » Eli's sons
Priest » Duties of » Carry the ark of the covenant » Through the jordan river
Priest » Miscellaneous facts concerning » Put on trial, condemn, and stone stephen
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. read more.
and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
Priest » The function he served was superior to that of other priests » To offer sacrifices
For every high priest is appointed to officiate for men in religious matters, offering gifts and sacrifices for their sins: being chosen from among the people. that as he himself is surrounded with infirmities,
Verse Concepts
every high priest being establish'd to offer gifts and sacrifices: it was necessary that he likewise should make a peculiar offering,
Verse Concepts
Priest » The time of moses » Armed and organized for war at the time of the disaffection toward saul
Priest » The time of moses » Chambers for, in the temple area
Priest » The time of moses » Defilement and purification of
Priest » The function he served was superior to that of other priests » Distribute the plunder of war
Priest » The function he served was superior to that of other priests » Duties of » Had charge of the sanctuary and altar
Priest » Miscellaneous facts concerning » Zeal of, in purging the temple
Priest » Miscellaneous facts concerning » Instances of » Zealous
Priest » The time of moses » Must be without blemish
Priest » The time of moses » Chosen by lot
now Zachary was to officiate in divine service, in the order of his family, and according to the custom of distributing the parts, it fell to his lot to burn incense in the sanctuary.
and the time of his officiating being ended, he departed to his own house.
Verse Concepts
Priest » Before moses » Priests in israel before the giving of the law
Priest » Benefits of » Portion of land allotted to, in redistribution in ezekiel's vision
Priest » Benefits of » Regulations by hezekiah concerning benefits to the priests
Priest » Benefits of » Part of the plunder of war, including captives
Priest » The function he served was superior to that of other priests » To officiate in consecrations of levites
Priest » Miscellaneous facts concerning » Supervise the building of the new temple
Priest » Duties of » Keep the sacred fire always burning
Priest » Duties of » Valuate things devoted
Priest » The function he served was superior to that of other priests » To offer for his own sins of ignorance
Priest » Miscellaneous facts concerning » Loyal to rehoboam at the time of the revolt of the ten tribes
Priest » Miscellaneous facts concerning » Restore the altar, and offer sacrifices
Priest » Miscellaneous facts concerning » Wickedness of
Priest » The time of moses » Beard and hair of
Priest » Duties of » To encourage the army on the eve of battle
Priest » Duties of » Carry the ark of the covenant » In battle
Priest » Miscellaneous facts concerning » Inquire of john the baptist to see if he might be the messiah
This is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, who he was.
Verse Concepts
Priest » Miscellaneous facts concerning » Priestly office performed by prophets
Priest » Miscellaneous facts concerning » Taken with the captivity to babylon
Priest » The time of moses » Exempt from tax
Priest » Benefits of » Own lands sanctified to the lord
Priest » Benefits of » Redemption money
Priest » Duties of » To furnish a quota of wood for the sanctuary
Priest » Duties of » Be present at and supervise the tithing
Priest » Duties of » Purify the unclean
Priest » The function he served was superior to that of other priests » To place shewbread on the table every sabbath
Priest » The function he served was superior to that of other priests » Respect due to
Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
Verse Concepts
Priest » Miscellaneous facts concerning » Persecute the disciples
this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.
Verse Concepts
Priest » Before moses » Jethro
Priest » Duties of » Officiate in the holy place
These things being thus disposed, the priests went at all times into the first part of the tabernacle, to officiate the divine service. but into the other part,
Verse Concepts
Priest » The function he served was superior to that of other priests » To count the people
Priest » Before moses » Called "angel,"
Related Topics
- A Kingdom Of Priests
- Aaron, As High Priest
- Atonement, in OT
- Atoning By Sacrifices
- Chief priests
- Death Due To God's Presence
- High Priest, In Ot
- Leaders, Spiritual