Thematic Bible
Thematic Bible
Anger » Forbidden
Be not hasty in thy spirit to be angry, for anger rests in the bosom of fools.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
not avenging yourselves, beloved, but give place to wrath, for it is written, Vengeance is for me, I will repay, says Lord.
jewish Council » Over thirty years
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And they incited the people, and the elders, and the scholars. And after approaching, they seized him, and brought him to the council.
Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.
And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p
And having gathered together all the chief priests and scholars of the people, he inquired of them where the Christ is born.
Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death,
But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.
Courts » supreme council
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And they incited the people, and the elders, and the scholars. And after approaching, they seized him, and brought him to the council.
Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.
And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p
And having gathered together all the chief priests and scholars of the people, he inquired of them where the Christ is born.
Now the chief priests and the elders and the whole council sought FALSE testimony against Jesus, so that they might put him to death,
But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.
Courts of justice » The judgment of » Allusions to
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
Happy is the man who has his quiver full of them. They shall not be put to shame when they speak with their enemies in the gate.
His sons are far from safety, and they are crushed in the gate. Neither is there any to deliver them,
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.
Gehenna » Greek, the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Hell » Gehenna
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,
Judaism » The religion of the jews » To make room for the gospel
Therefore produce fruit worthy of repentance. And think not to say within yourselves, We have a father, Abraham. For I say to you, that God is able from these stones to raise up children to Abraham.
Think not that I came to abolish the law or the prophets. I came not to abolish, but to fulfill. For truly I say to you, until the heaven and the earth pass away, one iota or one tittle will, no, not pass away from the law, until all things come to pass. Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, read more.
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran. Ye have heard that it was said, Thou shall not commit adultery. But I say to you, that every man who looks on a woman to crave her has already committed adultery with her in his heart. And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And it was said, Whoever may divorce his wife, let him give her a divorce certificate. But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery. Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths. But I say to you, not to swear at all, neither by heaven, because it is the throne of God, nor by the earth, because it is the footstool of his feet, nor by Jerusalem, because it is the city of the great King. Neither shall thou swear by thy head, because thou cannot make one hair white or black. But let your word be, Yes, yes, No, no. And anything beyond these is from evil. Ye have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also. And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also. And whoever will draft thee for one mile, go thou with him two. Give to him who asks thee, and turn thou not away from him who wants to borrow from thee. Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy. But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse. Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.
Murder » Explained by Christ
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
Punishment » According to deeds
For the Son of man is going to come in the glory of his Father with his heavenly agents, and then he will reward each man according to his actions.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.
For thus says lord LORD: I will also deal with thee as thou have done, who have despised the oath in breaking the covenant.
I, LORD, search the mind. I try the heart, even to give every man according to his ways, according to the fruit of his doings.
A man shall be satisfied with good by the fruit of his mouth, and the actions of a man's hands shall be rendered to him.
The king shall mourn, and the ruler shall be clothed with desolation, and the hands of the people of the land shall be troubled. I will do to them according to their way, and according to their deserts I will judge them. And they s
If thou say, Behold, we did not know this, Does not he who weighs the hearts consider it? And he who keeps thy soul, does he not know it? And shall not he render to every man according to his work?
Also to thee, O LORD, belongs loving kindness, for thou render to every man according to his work.
who devour widows' houses, and in pretence make long prayers. These will receive greater damnation.
For the work of a man he will render to him, and cause every man to find according to his ways.
According to their deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies. He will repay recompense to the islands.
Now the end is upon thee, and I will send my anger upon thee, and will judge thee according to thy ways. And I will bring upon thee all thine abominations.
I did to them according to their uncleanness and according to their transgressions. And I hid my face from them.
But my words and my statutes, which I commanded my servants the prophets, did they not overtake your fathers? And they turned and said, Like as LORD of hosts thought to do to us, according to our ways, and according to our doings,
And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.
Raca » Â Â Â Â Â Â
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
Reconciliation » Reconciling with others
Ye have heard that it was said to them in old times, Thou shall not murder, and whoever murders will be liable to the judgment. But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to If therefore thou should bring thy gift to the altar, and remember there that thy brother has anything against thee, read more.
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.
leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift. Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.
Whosoever » Of condemnation
Every man who denies the Son, also does not have the Father.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin.
And LORD said to Moses, Whoever has sinned against me, him will I blot out of my book.
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.
By this the children of God are visible, and the children of the devil. Every man not doing righteousness is not of God, and he who is not loving his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And it shall come to pass, that whoever will not hearken to my words which he shall speak in my name, I will require it of him.
Every man doing sin also does lawlessness, and sin is lawlessness.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, where their worm does not perish, and the fire is not quenched.
And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried. And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.