Thematic Bible
Thematic Bible
Anger of God » To be dreaded
Kiss the son, lest he be angry, and ye perish in the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
Thou, even thou, are to be feared. And who may stand in thy sight when once thou are angry?
Who knows the power of thine anger, and thy wrath according to the fear that is due to thee?
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Apostles » Warned against a timid profession of Christ
What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. read more.
But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens.
But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens.
Christian ministers » Charge delivered to
Now it came to pass after the death of Moses the servant of LORD, that LORD spoke to Joshua the son of Nun, Moses' minister, saying, Moses my servant is dead. Now therefore arise, go over this Jordan, thou, and all this people, to the land which I give to them, even to the sons of Israel. Every place that the sole of your foot shall tread upon, to you I have given it, as I spoke to Moses. read more.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee. Be strong and of good courage, for thou shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go. This book of the law shall not depart out of thy mouth, but thou shall meditate on it day and night, that thou may observe to do according to all that is written in it, for then thou shall make thy way prosperous, and then thou sha Have I not commanded thee? Be strong and of good courage. Be not frightened, neither be thou dismayed, for LORD thy God is with thee wherever thou go.
And LORD said to Aaron, Thou and thy sons and thy fathers' house with thee shall bear the iniquity of the sanctuary, and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony. And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye. read more.
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And they shall be joined to thee, and keep the charge of the tent of meeting, for all the service of the tent, and a stranger shall not come near to you. And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel. And I, behold, I have taken your brothers the Levites from among the sons of Israel. They are a gift to you, given to LORD, to do the service of the tent of meeting. And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put
And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him, and set him before Eleazar the priest, and before all the congregation, and give him a charge in their sight. And thou shall put of thine honor upon him, that all the congregation of the sons of Israel may obey. read more.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before LORD. At his word shall they go out, and at his word they shall come in, both he, and all the sons of Israel with him, even And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation. And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.
And Moses called to Joshua, and said to him in the sight of all Israel, Be strong and of good courage. For thou shall go with this people into the land which LORD has sworn to their fathers to give them, and thou shall cause them t And LORD, he it is who goes before thee. He will be with thee. He will not fail thee, nor forsake thee. Fear not, neither be dismayed.
And LORD said to Moses, Behold, thy days approach that thou must die. Call Joshua, and present yourselves in the tent of meeting, that I may give him a command. And Moses and Joshua went, and presented themselves in the tent of mee And LORD appeared in the tent in a pillar of cloud, and the pillar of cloud stood over the door of the tent. And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee.
And he said to me, Son of man, go, get thee to the house of Israel, and speak to them with my words.
These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel. And while going, preach, saying, The kingdom of the heavens has come near. read more.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than
Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon in the judgment, than for you. And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.
This command I set before thee, child Timothy, according to the prophecies leading the way for thee, so that by them thou might war the good warfare. Holding faith and a good conscience, which some, having put away, made shipwreck about the faith, of whom are Hymenaeus and Alexander, whom I delivered to Satan, so that they may be disciplined not to blaspheme.
Do not rebuke an elder man, but entreat him as a father, younger men as brothers, elder women as mothers, younger women as sisters, in all purity. Support widows, the real widows. read more.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
But if any widow has children or grandchildren, let them first learn to be devoted to their own house, and to give back recompense to their parents, for this is acceptable in the sight of God. But the real widow, and made alone, has hoped in God, and continues in entreaties and prayers night and day. But she who is self-indulgent is dead while she lives. And command these things, so that they may be blameless. But if any man does not provide for his own, and especially those belonging his household, he has denied the faith, and is worse than an infidel. Let no widow be enrolled under sixty years old, having become the wife of one man, being testified in good works: if she has reared children, if she has been hospitable to strangers, if she has washed the feet of the sanctified, if she has relieved those who are afflicted, if she has followed every good work. But refuse younger widows, for when they are sexually aroused, they desire of the Christ to marry, which has condemnation because they have disregarded the original pledge. And also at the same time they learn to be idle, roving the houses, and not only idle, but also babbling and meddlesome, speaking things that they ought not. I desire therefore the younger women to marry, to bear children, to manage house, to give not one occasion to him who opposes on account of slander. For some have already turned aside after Satan. If any believing man or believing woman has widows, let them relieve them, and let not the congregation be burdened, so that it may relieve the real widows. Let the elders who rule well be regarded worthy of double compensation, especially those who labor in the word and in teaching. For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage. Accept no accusation against an elder, except at two or three witnesses. Those who sin, rebuke in the sight of all, so that the others may also have fear. I solemnly testify before God, and Lord Jesus Christ, and the chosen agents, that thou keep these things without prejudice, doing nothing from partiality. Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.
Because of which reason I remind thee to rekindle the gift of God that is in thee through the laying on of my hands. For God did not give us a spirit of cowardice, but of power, and of love, and of soberness. Be not ashamed therefore of the testimony of our Lord nor of me his prisoner, but suffer together with the good-news according to the power of God. read more.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news, for which I was appointed a herald, and an apostle, and a teacher of Gentiles. Because of which reason I also suffer these things. But I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to preserve my consignment for that day. Hold the pattern of sound words that thou heard from me, in faith and love in Christ Jesus.
I solemnly testify therefore before God and the Lord Jesus Christ, who is going to judge the living and the dead at his appearing and his kingdom, preach the word, stand ready in season, out of season, reprove, rebuke, exhort, with all longsuffering and teaching. For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear, read more.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
and will indeed turn the ear away from the truth, and will be turned aside to myths. But be thou sober in all things, endure afflictions, do the work of an evangelist, bring thy ministry to fullness. For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.
Christian ministers » Responsibility of
But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.
Son of man, I have made thee a watchman to the house of Israel. Therefore hear the word at my mouth, and give them warning from me. When I say to a wicked man, Thou shall surely die, and thou give him no warning, nor speak to warn the wicked man from his wicked way, to save his life, the same wicked man shall die in his iniquity, but I will require his blood at Yet if thou warn the wicked man, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity, but thou have delivered thy soul. read more.
Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he shall die. Because thou have not given him warning, he shall die in his sin, and his righteous deeds which h Nevertheless if thou warn the righteous man, that the righteous man not sin, and he does not sin, he shall surely live, because he took warning, and thou have delivered thy soul.
Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he shall die. Because thou have not given him warning, he shall die in his sin, and his righteous deeds which h Nevertheless if thou warn the righteous man, that the righteous man not sin, and he does not sin, he shall surely live, because he took warning, and thou have delivered thy soul.
When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand.
And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves. read more.
But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me.
But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues, and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles. But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak. For ye are not who speak, but the Spirit of your Father speaking in you. And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death. And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved. But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes. A pupil is not above his teacher, nor a bondman above his lord. It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household. Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known. What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father. But even the hairs of your head are all numbered. Fear not therefore, ye are of worth more than many sparrows. Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens. But whoever would deny me before men, I also will deny him before my Father in the heavens. Think not that I came to spread peace on the earth. I came not to spread peace, but a sword. For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a man's foes, are those of his own household. He who loves father or mother above me is not worthy of me, and he who loves son or daughter above me is not worthy of me. And he who does not take his cross and follow behind me, is not worthy of me. He who finds his life will lose it, and he who loses his life because of me will find it. He who receives you receives me, and he who receives me receives him who sent me.
Therefore I solemnly declare to you this day, that I am clean from the blood of all men. For I did not withdraw from declaring to you the whole plan of God.
eternal Death » God alone can inflict
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
There is one lawgiver who is able to save and to destroy, but thou, who are thou who judge the other man?
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Eternal » Wicked words of Christ concerning » Other references of Christ to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Everlasting » Future state of the wicked words of Christ concerning » Other references of Christ to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
Fear » Who not to fear
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Only do not rebel against LORD, neither fear ye the people of the land, for they are bread for us. Their defense is removed from over them, and LORD is with us. Fear them not.
And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do. But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
Gehenna » Greek, the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Hades » The unseen world, translated "hell" in av, but in the r. V. The word "hades" is retained
and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is d
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day.
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it.
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom.
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.
Hell » Gehenna
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,
Hell » The body suffers in
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Hell » The soul suffers in
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Immortality » Of the soul
But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And I saw thrones, and they sat upon them. And judgment was given to them and the souls of those who were beheaded because of the testimony of Jesus, and because of the word of God, and who did not worship the beast nor his image,
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
Man's » Immortality » Of the soul
But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And I saw thrones, and they sat upon them. And judgment was given to them and the souls of those who were beheaded because of the testimony of Jesus, and because of the word of God, and who did not worship the beast nor his image,
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
Martyrdom » Saints » Should not fear
Fear none of the things that thou are going to suffer. Behold, the devil is indeed going to cast some of you into prison, so that ye may be tried, and ye will have tribulation ten days. Become thou faithful until death, and I will
Verse Concepts
Days, Description OfFaithfulness, To GodFaithfulness, Examples OfFaith, Testing Ofevil, origins ofdefence, divineAthleticsCommitment, to GodHumiliationImprisonmentsInjustice, Nature And Source OfMartyrdom, Qualities OfMillenniumMonotonyPersecution, Attitudes ToPersecution, Nature OfPrizesRescueReward, For God's PeopleSatan, As TempterSatan, As The Enemy Of GodSelf Discipline
Spiritual Warfare, Causes OfSpiritual Warfare, Enemies InSuffering, Of BelieversBeneficial Afflictions For FaithAfflictions, Consolation DuringDeath Of The Saints, Results InMartyrdom Of The SaintsAfflictions, Benefits OfFear, Of PersecutionSatan, Work OfPersecution PredictedTen Or More DaysCrowns For God's PeopleBemaTribulation MartydomSpiritual crownsCasting Out FearPersecutionLuciferEnd Of DaysWorrying About The Futurejail
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Ministers » Should preach » With boldness
Cry aloud, spare not. Lift up thy voice like a trumpet, and declare to my people their transgression, and to the house of Jacob their sins.
And thou, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with thee, and thou dwell among scorpions. Be not afraid of their words, nor be dismayed at their looks, though they are a rebe
What I tell you in the darkness, speak ye in the light, and what ye hear in the ear, proclaim upon the housetops. And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Power » Of God » Feared
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Do ye not fear me? says LORD. Will ye not tremble at my presence, who have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it? And though the waves thereof toss themselves, yet they cannot prevai
God, Power of » Should be » Feared
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Do ye not fear me? says LORD. Will ye not tremble at my presence, who have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it? And though the waves thereof toss themselves, yet they cannot prevai
Punishment » Eternal
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
Whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. And he will gather his wheat into the storehouse, but he will burn the chaff with unquenchable fire.
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And these will go away into eternal punishment, but the righteous into eternal life.
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.
whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his storehouse, but the chaff he will burn with unquenchable fire.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
But whoever may blaspheme against the Holy Spirit has no forgiveness, into the age, but is deserving of eternal damnation,
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
For LORD has a day of vengeance, a year of recompense for the cause of Zion. And the streams of [Edom] shall be turned into pitch, and the dust of it into brimstone. And the land thereof shall become burning pitch. It shall not be quenched night nor day. The smoke of it shall go up forever. From generation to generation it shall lie waste. None shall pass through it forever and ever.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses. By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously? For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people. read more.
It is a fearful thing to fall into the hands of the living God.
It is a fearful thing to fall into the hands of the living God.
he also himself will drink of the wine of the wrath of God, which was mixed undiluted in the cup of his anger. And he will be tormented with fire and brimstone before the holy agents and before the Lamb. And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name.
And a second time they said, Praise Lord! And the smoke of her ascended into the ages of the ages.
Punishment » Future state of the wicked words of Christ concerning » Other references of Christ to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
Soul » Immortal
But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And I saw thrones, and they sat upon them. And judgment was given to them and the souls of those who were beheaded because of the testimony of Jesus, and because of the word of God, and who did not worship the beast nor his image,
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
But when this perishable will have put on imperishability, and this mortal will have put on immortality, then will come to pass the saying that is written, Death was swallowed up in victory.
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell.
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,
the future » Punishment future state of the wicked » Other references of Christ to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.
Words of Christ » Concerning the future state of the wicked » Other references of Christ to
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?
and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.