Thematic Bible
Thematic Bible
Hand » Figurative
If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.
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And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
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hands » Right hand, illustrative » (cutting off,) of extreme self-denial
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire.
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Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell.
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Ye serpents, generations of vipers, how can you escape from the judgment of hell?
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The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell.
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But I will show you whom you must fear: Fear him, who after he kills has power to cast into hell. Yea, I say unto you, Fear him.
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And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.
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Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.
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And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.
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If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell.
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And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT
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If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell;
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Hell » Avoiding hell
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT
Woe unto the world on account of offensives, for it is necessary that offensives come; but woe unto that man through whom the offense comes! If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.
And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched. OMITTED TEXT If thy foot offend thee, cut it off: it is good for thee to go into life lame, rather than have two feet to be cast into hell. read more.
OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
OMITTED TEXT If thine eye may offend thee, cast it from thee: it is good for thee entering into the kingdom of God having one eye, rather than having two eyes to be cast into hell; where their worm does not die, and the fire is not quenched.
Judaism » The religion of the jews » To make room for the gospel
Therefore bring forth fruit worthy of repentance; and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.
Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill. For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished. Therefore if any one may break one of the least of these commandments, and so teach the people, he shall be called the least in the kingdom of the heavens: but whosoever may do and teach them, the same shall be called great in the kingdom of the heavens.
You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment; but I say unto you that every one being angry with his brother, shall be in danger of the judgment; and whosoever may say to his brother, Thou scoundrel, shall be in danger of the council; and whosoever may say, Thou fool, shall be liable unto a hell of fire. Therefore if you may bring your gift to the altar, and there remember that your brother has something against you, read more.
leave there your gift before the altar, and go, first be reconciled to your brother, then having come offer your gift. Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison. Truly I say unto you, You can not go out from thence until you have paid the last farthing. You have heard that it was said, Thou shalt not commit adultery. But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT And it was said, Whosoever may send away his wife, let him give her a divorcement. But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery. Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths. But I say unto you, Swear not at all; neither by heaven, because it is the throne of God; nor by the earth, because it is the footstool of His feet; neither by Jerusalem, because it is the city of the great King. Neither swear by thy head, because thou art unable to make one hair white or black. But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also: to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also. Whosoever shall compel thee to go a mile, go with him two. Give to the one asking thee, and do not turn away from the one wishing to borrow from thee. You have heard that it was said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies with a divine love, bless those who curse you and pray for those who despitefully use you and persecute you:
leave there your gift before the altar, and go, first be reconciled to your brother, then having come offer your gift. Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison. Truly I say unto you, You can not go out from thence until you have paid the last farthing. You have heard that it was said, Thou shalt not commit adultery. But I say unto you that every one looking on a woman in order to lust after her hath already committed adultery with her in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT And it was said, Whosoever may send away his wife, let him give her a divorcement. But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery. Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths. But I say unto you, Swear not at all; neither by heaven, because it is the throne of God; nor by the earth, because it is the footstool of His feet; neither by Jerusalem, because it is the city of the great King. Neither swear by thy head, because thou art unable to make one hair white or black. But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one. You have heard that it was said, An eye for an eye, and a tooth for a tooth. But I say unto you, Resist not him that is evil: but whosoever smites thee on thy right cheek, turn to him the other also: to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also. Whosoever shall compel thee to go a mile, go with him two. Give to the one asking thee, and do not turn away from the one wishing to borrow from thee. You have heard that it was said, Thou shalt love thy neighbor and hate thine enemy. But I say unto you, Love your enemies with a divine love, bless those who curse you and pray for those who despitefully use you and persecute you:
But no one puts a piece of new cloth on an old garment; for it takes its fullness from the garment, and the rent is made worse. Neither do they put new wine in old bottles: lest the bottles are broken, and the wine poured out, and the bottles shall perish: but they put the new wine into the new bottles, and both are preserved.
Offence » Saints should » Cut off what causes, to themselves
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable to thee that one of thy members may perish, and not that thy whole body may go away into hell. OMITTED TEXT
Spiritual » Sowing » Surgery
For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live.
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Therefore kill your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
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knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;
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in whom you are also circumcised with the circumcision made without hands, in putting off the body of depravity, in the circumcision of Christ;
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I would that those troubling you shall indeed cut themselves off.
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