Thematic Bible


Thematic Bible



Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire. Verse ConceptsCripplesEternal DeathFeetInjury To FeetEternal JudgementThrowing PeopleCausing Others To StumbleEntering LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsAvoid Being HinderedHellLake Of Fire

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting




And the tongue is a fire, a world of iniquity: it is the tongue among the members which defileth the whole body and setteth on fire the course of nature, and is set on fire of hell. Verse Conceptsevil, origins ofHell, As Incentive To ActionThe Human BodyGehennaDamage To The BodyFire Of EvilPeople Being PollutedBeware Of Your SpeechMighty in its influenceThe TongueThe Power Of Words

But I will shew you whom ye shall fear: fear him, who after he hath killed, hath power to cast into hell: yea, I say to you, fear him. Verse ConceptsGospel, Responses ToPunishment, By GodGehennaReverence To GodGod KillingGod KillsFear God!

And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire. Verse ConceptsBlindness, SymbolicPlucking OutCausing Others To StumbleEntering LifeFire Of HellEyes HarmedTwo Of Body PartsAvoid Being HinderedHellEyes

Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Verse ConceptsExploitationsJudaismMission, Of IsraelPharisees, Beliefs OfPassing OverSonsTravelHypocrites, Description OfGehennaProselytesSea TravelOnly One PersonDouble PenaltyCrossing To The Other SideHypocrisy

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Verse ConceptsCripplesPunishment, By GodSelf DenialGehennaEntering LifeCausing Others To StumbleNot Maintaining LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsMissing The Markcutting

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. Verse ConceptsFeetLamenessGehennaInjury To FeetEntering LifeCausing Others To StumbleCare Of FeetTwo Of Body Parts

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire: Verse ConceptsSelf DisciplineGehennaEntering The KingdomPlucking OutCausing Others To StumbleEyes HarmedOne Material ThingTwo Of Body Parts

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Wo to the world because of offences: for it must needs be that offences come; but wo to that man by whom the offence cometh. Wherefore if thy hand or thy foot offend thee, cut them off and cast them from thee; it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into the everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into hell-fire.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. read more.
And if thine eye offend thee, pluck it out: it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire: Where their worm dieth not, and the fire is not quenched.

Bring forth therefore fruit worthy of repentance: And say not within yourselves, We have Abraham to our father; for I say to you, God is able of these stones to raise up children to Abraham.

Think not that I am come to destroy the law or the prophets: I am not come to destroy but to fulfill. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected. Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.

Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment. But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire. Therefore if thou bring thy gift to the altar, and there remember, that thy brother hath ought against thee, read more.
Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing. Ye have heard, that it was said, Thou shalt not commit adultery. But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart. But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It hath been said, Whosoever shall put away his wife, let him give her a writing of Divorce. But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery. Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord. But I say unto you, Swear not at all, neither by heaven, for it is God's throne. Nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head; for thou canst not make one hair white or black. But let your conversation be yea, yea; nay, nay: for whatsoever is more than these, cometh of the evil one. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also; And if a man will sue thee and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go with him one mile, go with him twain. Give to him that asketh thee, and him that would borrow of thee turn not thou away. Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:

No man putteth a piece of new cloth on an old garment: for that which is put in to fill it; taketh from the garment and the rent is made worse. Neither do men put new wine into old leather bottles, else the bottles burst, and the wine is spilled, and the bottles are destroyed, but they put new wine into new bottles, and both are preserved.

But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.




By whom also ye are circumcised with a circumcision not made with hands, in putting off the body of the sins of the flesh, by the circumcision of Christ: Verse ConceptsBeing Born AgainParticipation, In ChristRitualTypesNew Birth, Described AsForsaking SinGod Stripping PeopleLiving Not For The MaterialTrue CircumcisionRemoving People From Your Lifeefficiency


And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. Verse ConceptsBodily LimbsSending Things AwayCausing Others To StumbleCutting Off Hands And FeetEvil For The Right HandThe Entrance Of SinUseful ThingsWorry And StressInfidelityLosing Someonecutting

Then is the offence of the cross ceased. I would they were even cut off that trouble you. Verse ConceptseunuchsMutilationRevenge, Examples OfDisturbanceTroubling Groups Of PeopleDisunityRelationship TroublesNervousness