Thematic Bible




Thematic Bible



Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.


Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.

[A Psalm of David.] Fret not yourself because of evildoers, neither be you envious of the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb.

Fret not yourself because of evil men, neither be you envious at the wicked; For there shall be no reward to the evil man; the lamp of the wicked shall be put out.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on. The life is more than food, and the body is more than clothing. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls? read more.
And which of you with taking thought can add to his stature one cubit? If you then be not able to do that thing which is least, why are you anxious concerning the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O you of little faith? And seek you not what you shall eat, or what you shall drink, neither be of anxious mind. For all these things do the nations of the world seek after: and your Father knows that you have need of these things. But rather seek you the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell what you have, and give alms; provide yourselves purses which grow not old, a treasure in the heavens that fails not, where no thief approaches, neither moth corrupts. For where your treasure is, there will your heart be also.


Blessed is the man that trusts in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters, and that spreads out its roots by the river, and shall not fear when the heat comes, but its leaf shall be green; and shall not be anxious in the year of drought, neither shall cease from yielding fruit.





Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: read more.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what you shall eat; neither for the body, what you shall put on. The life is more than food, and the body is more than clothing. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feeds them: how much more are you better than the fowls? read more.
And which of you with taking thought can add to his stature one cubit? If you then be not able to do that thing which is least, why are you anxious concerning the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O you of little faith? And seek you not what you shall eat, or what you shall drink, neither be of anxious mind. For all these things do the nations of the world seek after: and your Father knows that you have need of these things. But rather seek you the kingdom of God; and all these things shall be added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Be anxious for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he cares for you.


Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.


And some of them believed, and joined Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

This I say therefore, and testify in the Lord, that you no longer walk as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto licentiousness, to work all uncleanness with greediness.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.


But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that you should have fellowship with demons.

Thus says the LORD, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the axe.

But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not therefore like them: for your Father knows what things you have need of, before you ask him.

Who in times past allowed all nations to walk in their own ways.

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Then Paul stood in the midst of Mars' hill, and said, You men of Athens, I perceive that in all things you are very religious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands; read more.
Neither is worshiped with men's hands, as though he needed anything, seeing he gives to all life, and breath, and all things; And has made of one blood all nations of men to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if perhaps they might feel after him, and find him, though he be not far from every one of us:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God has showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and deity; so that they are without excuse: read more.
Because, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish hearts were darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things. Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed forever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is shameful, and receiving in themselves that recompense of their error which was fitting. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not proper; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they who commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Therefore you are inexcusable, O man, whosoever you are that judge: for in what you judge another, you condemn yourself; for you that judge do the same things. But we are sure that the judgment of God is according to truth against them who commit such things. And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God? read more.
Or despise you the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance? But according to your hardness and unrepentant heart treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that does evil, of the Jew first, and also of the Greek; But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Greek: For there is no respect of persons with God. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

You know that you were Gentiles, carried away unto these dumb idols, even as you were led.

We who are Jews by nature, and not sinners of the Gentiles,

For it is a shame even to speak of those things which are done of them in secret.


For the time past of our life will suffice us to have done the will of the Gentiles, when we walked in licentiousness, lusts, excess of wine, reveling, carousing, and abominable idolatries: In which they think it strange that you run not with them to the same excess of dissipation, speaking evil of you:


Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.



The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.



The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.



The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.



The LORD has been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.

(For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.

But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.


Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: read more.
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.


Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.

The righteous eats to the satisfying of his soul: but the belly of the wicked shall go hungry.


Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not life more than food, and the body than clothing? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one cubit unto his stature? read more.
And why take you thought for clothing? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Therefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things. But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for tomorrow: for tomorrow shall take thought of the things for itself. Sufficient unto the day is the evil thereof.




While he yet spoke, there came from the ruler of the synagogue's house certain who said, Your daughter is dead: why trouble you the Teacher any further? As soon as Jesus heard the word that was spoken, he said unto the ruler of the synagogue, Be not afraid, only believe.

But because I have said these things unto you, sorrow has filled your heart. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.


Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knows that you have need of all these things.