Thematic Bible
Thematic Bible
Belly » Used figuratively for the seat of the affections
From the fruit of a man's mouth is his belly satisfied, From the increase of his lips he is satisfied.
A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'
For he hath not known ease in his belly. With his desirable thing he delivereth not himself.
The breath of man is a lamp of Jehovah, Searching all the inner parts of the heart.
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
I have heard, and my belly trembleth, At the noise have my lips quivered, Rottenness doth come into my bones, And in my place I do tremble, That I rest for a day of distress, At the coming up of the people, he overcometh it.
he who is believing in me, according as the Writing said, Rivers out of his belly shall flow of living water;'
Chastisement » What chastening does
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.
A rod and reproof give wisdom, And a youth let away is shaming his mother.
Cleanness » What cleanses
and if in the light we may walk, as He is in the light -- we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; already ye are clean, because of the word that I have spoken to you;
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying,
Disease » Instances of » Remedies used
Go up to Gilead, and take balm, O virgin daughter of Egypt, In vain thou hast multiplied medicines, Healing there is none for thee.
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
And Isaiah saith, 'Let them take a bunch of figs, and plaster over the ulcer, and he liveth.'
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
There is none judging thy cause to bind up, Healing medicines there are none for thee.
Evil » What cleanses away evil
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
Punishment » Minor offenses » Punishable by » Scourging
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!
Judgments have been prepared for scorners, And stripes for the back of fools!
and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
the chief captain commanded him to be brought into the castle, saying, 'By scourges let him be examined;' that he might know for what cause they were crying so against him.
Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,
And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.
Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
Then, therefore, did Pilate take Jesus and scourge him,
then it hath come to pass, if the wrong-doer is to be smitten, that the judge hath caused him to fall down, and one hath smitten him in his presence, according to the sufficiency of his wrong-doing, by number; forty times he doth smite him -- he is not adding, lest, he is adding to smite him above these -- many stripes, and thy brother is lightly esteemed in thine eyes.
Wounds » Treatment of
From the sole of the foot -- unto the head, There is no soundness in it, Wound, and bruise, and fresh smiting! They have not been closed nor bound, Nor have they softened with ointment.
and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
The bandages of a wound thou removest with the evil, Also the plagues of the inner parts of the heart!