Thematic Bible
Thematic Bible
Appetites » The power of appetite
We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
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The appetite of the labourer laboureth for him, for his mouth urgeth him on.
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A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.
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and put a knife to thy throat, if thou be a man given to appetite.
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'They have smitten me, and I am not sore; they have beaten me, and I knew it not. When shall I awake? I will seek it yet again.''
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All the labour of man is for his mouth, and yet the appetite is not filled.
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It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.
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Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.
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Appetites » Restrained
Be not among winebibbers, among riotous eaters of flesh.
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But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.
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And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
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But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.
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Citizens » Rights of
But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.
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Shall one say to a king, Belial? to nobles, Wicked?
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In the multitude of people is the king's glory; but in the lack of people is the ruin of a prince.
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The king's favour is toward a wise servant; but his wrath is against him that causeth shame.
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He that loveth pureness of heart, upon whose lips is grace, the king is his friend.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food.
These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess. If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another. read more.
But if ye inquire anything concerning other matters, it will be settled in the regular assembly.
But if ye inquire anything concerning other matters, it will be settled in the regular assembly.
But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned? And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman. And the chiliarch coming up said to him, Tell me, Art thou a Roman? And he said, Yes. read more.
And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also free born. Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.
And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also free born. Immediately therefore those who were going to examine him left him, and the chiliarch also was afraid when he ascertained that he was a Roman, and because he had bound him.
Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, who ought to appear before thee and accuse, if they have anything against me;
Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.
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But Paul said, I am standing before the judgment-seat of Caesar, where I ought to be judged. To the Jews have I done no wrong, as thou also very well knowest.
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to whom I answered, It is not the custom of the Romans to give up any man before that the accused have the accusers face to face, and he have got opportunity of defence touching the charge.
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Consideration » What to consider
When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food. read more.
Weary not thyself to become rich; cease from thine own intelligence: wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. Eat thou not the food of him that hath an evil eye, neither desire thou his dainties. For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
Weary not thyself to become rich; cease from thine own intelligence: wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. Eat thou not the food of him that hath an evil eye, neither desire thou his dainties. For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
Desires » What not to desire
Be not thou envious of evil men, neither desire to be with them; for their heart studieth destruction, and their lips talk of mischief.
When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food. read more.
Weary not thyself to become rich; cease from thine own intelligence: wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. Eat thou not the food of him that hath an evil eye, neither desire thou his dainties. For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
Weary not thyself to become rich; cease from thine own intelligence: wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. Eat thou not the food of him that hath an evil eye, neither desire thou his dainties. For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
Let us not become vain-glorious, provoking one another, envying one another.
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the Diet of the jews » Of the rich, luxurious
When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food.
They that fed delicately are desolate in the streets; they that were brought up in scarlet embrace dung-hills.
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that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall; that chant to the sound of the lute, and invent them instruments of music, like David;
Eating » Admonitions concerning eating
And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
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Everything sold in the shambles eat, making no inquiry for conscience sake.
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Incline not my heart to any evil thing, to practise deeds of wickedness with men that are workers of iniquity; and let me not eat of their dainties.
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It is not good to eat much honey; and to search into weighty matters is itself a weight.
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And into whatsoever city ye may enter and they receive you, eat what is set before you,
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For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
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Food » Grace before » Admonitions concerning eating
And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
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Everything sold in the shambles eat, making no inquiry for conscience sake.
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Incline not my heart to any evil thing, to practise deeds of wickedness with men that are workers of iniquity; and let me not eat of their dainties.
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It is not good to eat much honey; and to search into weighty matters is itself a weight.
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And into whatsoever city ye may enter and they receive you, eat what is set before you,
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For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
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Food » Of the worldly soul » Deceitful
and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food.
Gluttony » Caution against
and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food.
Guest » Rules for the conduct of
When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite. Be not desirous of his dainties; for they are deceitful food.
Put not thyself forward in the presence of the king, and stand not in the place of the great; for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
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Eat thou not the food of him that hath an evil eye, neither desire thou his dainties. For as he thinketh in his soul, so is he. Eat and drink! will he say unto thee; but his heart is not with thee. Thy morsel which thou hast eaten must thou vomit up, and thou wilt have wasted thy sweet words.
Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee.
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And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
And he spoke a parable to those that were invited, remarking how they chose out the first places, saying to them, When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him, and he who invited thee and him come and say to thee, Give place to this man, and then thou begin with shame to take the last place. read more.
But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; for every one that exalts himself shall be abased, and he that abases himself shall be exalted.
Manners » Rules for guests
When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
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Power » Spiritual, general references to » Of appetite
We remember the fish that we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
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The appetite of the labourer laboureth for him, for his mouth urgeth him on.
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A man's belly is satisfied with the fruit of his mouth; with the increase of his lips is he satisfied.
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and put a knife to thy throat, if thou be a man given to appetite.
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'They have smitten me, and I am not sore; they have beaten me, and I knew it not. When shall I awake? I will seek it yet again.''
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All the labour of man is for his mouth, and yet the appetite is not filled.
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It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.
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Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, and much more abundant.
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Self-denial » Should be exercised in » Controlling the appetite
and put a knife to thy throat, if thou be a man given to appetite.
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Social duties » Temperance pr 23; isa 5; 28; da 1 » General references to
He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.
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And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
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But every one that contends for a prize is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.
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in knowledge temperance, in temperance endurance, in endurance godliness,
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that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
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meekness, self-control: against such things there is no law.
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Temperance » Drunkards examples of » In eating
And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
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Everything sold in the shambles eat, making no inquiry for conscience sake.
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Incline not my heart to any evil thing, to practise deeds of wickedness with men that are workers of iniquity; and let me not eat of their dainties.
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It is not good to eat much honey; and to search into weighty matters is itself a weight.
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And into whatsoever city ye may enter and they receive you, eat what is set before you,
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For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
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Temperance » Pr 23; isa 5; 28; da 1 » General references to
He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.
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And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
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But every one that contends for a prize is temperate in all things: they then indeed that they may receive a corruptible crown, but we an incorruptible.
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in knowledge temperance, in temperance endurance, in endurance godliness,
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that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
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meekness, self-control: against such things there is no law.
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Temperance » In relation to food in relation to speech » Appetites to be restrained
Be not among winebibbers, among riotous eaters of flesh.
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But I buffet my body, and lead it captive, lest after having preached to others I should be myself rejected.
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And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
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But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;
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When thou sittest to eat with a ruler, consider well who is before thee; and put a knife to thy throat, if thou be a man given to appetite.
Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.
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