Thematic Bible
Thematic Bible
Corruption » Who is corrupt
{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
But whenever the judge died, they turned back and behaved worse than their fathers, going after other gods, serving them and bowing down to them; they did not drop any of their practices or their stubborn ways.
Then Jehovah said to Moses, Away, go down! for thy people, which thou hast brought out of the land of Egypt, is acting corruptly. They have turned aside quickly out of the way that I commanded them: they have made themselves a molten calf, and have bowed down to it, and have sacrificed thereunto, and said, This is thy god, Israel, who has brought thee up out of the land of Egypt!
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
Rejoice not, Israel, exultingly, as the peoples; for thou hast gone a whoring from thy God, thou hast loved harlot's hire upon every corn-floor. The floor and the winepress shall not feed them, and the new wine shall fail her. They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean. read more.
They shall pour out no offerings of wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah. What will ye do in the day of assembly, and in the day of the feast of Jehovah? For behold, they are gone away because of destruction: Egypt shall gather them up, Moph shall bury them: their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity. Is Ephraim a watchman with my God? nay the prophet is a fowler's snare on all his ways, enmity in the house of his God. They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins.
They shall pour out no offerings of wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah. What will ye do in the day of assembly, and in the day of the feast of Jehovah? For behold, they are gone away because of destruction: Egypt shall gather them up, Moph shall bury them: their pleasant things of silver, nettles shall possess them; thorns shall be in their tents. The days of visitation are come; the days of recompence are come: Israel shall know it: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity. Is Ephraim a watchman with my God? nay the prophet is a fowler's snare on all his ways, enmity in the house of his God. They have deeply corrupted themselves as in the days of Gibeah. He will remember their iniquity, he will visit their sins.
For of these are they who are getting into houses, and leading captive silly women, laden with sins, led by various lusts, always learning, and never able to come to the knowledge of the truth. Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.
as Sodom and Gomorrha, and the cities around them, committing greedily fornication, in like manner with them, and going after other flesh, lie there as an example, undergoing the judgment of eternal fire. Yet in like manner these dreamers also defile the flesh, and despise lordship, and speak railingly against dignities. But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee. read more.
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.
But these, whatever things they know not, they speak railingly against; but what even, as the irrational animals, they understand by mere nature, in these things they corrupt themselves.
Fools » Deny God
{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
Fools » Characteristics of » Atheism
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
Heart » The heart of fools
The heart of the wise is in the house of mourning, but the heart of fools in the house of mirth.
{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good.
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.
A fool hath no delight in understanding, but only that his heart may reveal itself.
The heart of a wise man is at his right hand; but a fool's heart at his left.
Music » Maschil » This musical sign occurs in the titles of
{To the chief Musician. An instruction; of the sons of Korah.} As the hart panteth after the water-brooks, so panteth my soul after thee, O God.
{To the chief Musician: an instruction. Of David; when Doeg the Edomite came and told Saul, and said unto him, David came to the house of Ahimelech.} Why boastest thou thyself in evil, thou mighty man? The loving-kindness of God abideth continually.
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
{An instruction. Of Ethan the Ezrahite.} I will sing of the loving-kindness of Jehovah for ever; with my mouth will I make known thy faithfulness from generation to generation.
{An instruction: of Asaph.} Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture?
{An instruction. Of Asaph.} Give ear, O my people, to my law; incline your ears to the words of my mouth.
{Of David. Instruction.} Blessed is he whose transgression is forgiven, whose sin is covered!
{To the chief Musician. Of the sons of Korah. An instruction.} O God, with our ears have we heard, our fathers have told us, the work thou wroughtest in their days, in the days of old:
{To the chief Musician. Upon Shoshannim. Of the sons of Korah. An instruction; a song of the Beloved.} My heart is welling forth with a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer.
{To the chief Musician. On stringed instruments: an instruction. Of David; when the Ziphites came, and said to Saul, Is not David hiding himself with us?} O God, by thy name save me, and by thy strength do me justice.
{To the chief Musician. On stringed instruments: an instruction. Of David.} Give ear to my prayer, O God; and hide not thyself from my supplication.
{A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.} Jehovah, God of my salvation, I have cried by day and in the night before thee.
{An instruction of David; when he was in the cave: a prayer.} I cry unto Jehovah with my voice: with my voice unto Jehovah do I make supplication.
Music » Makalath, maschil, leannoth » These terms are found in the titles of
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
{A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.} Jehovah, God of my salvation, I have cried by day and in the night before thee.
Names » Of the wicked » Fools
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
Sin » There not being a single person who does not sin
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Verse Concepts
Who can say, I have made my heart clean, I am pure from my sin?
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near;
Surely there is not a righteous man upon earth, that doeth good and sinneth not.
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: according as it is written, There is not a righteous man, not even one; there is not the man that understands, there is not one that seeks after God. read more.
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
Never have men heard, nor perceived by the ear, nor hath eye seen a God beside thee, who acteth for him that waiteth for him. Thou meetest him that rejoiceth to do righteousness, those that remember thee in thy ways: (behold, thou wast wroth, and we have sinned:) in those is perpetuity, and we shall be saved. And we are all become as an unclean thing, and all our righteousnesses are as filthy rags; and we all fade as a leaf, and our iniquities, like the wind, have carried us away; read more.
and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities.
and there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hidden thy face from us, and hast caused us to melt away through our iniquities.
If they have sinned against thee (for there is no man that sinneth not), and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto a land far off or near;
{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good. Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God. They have all gone aside, they are together become corrupt: there is none that doeth good, not even one. read more.
Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah.
Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah.
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
The fruit of righteousness » Those that do not do righteousness
In this are manifest the children of God and the children of the devil. Whoever does not practise righteousness is not of God, and he who does not love his brother.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: according as it is written, There is not a righteous man, not even one; there is not the man that understands, there is not one that seeks after God. read more.
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
The goodness of the lord » There being none that do good
{To the chief Musician. On Mahalath: an instruction. Of David.} The fool hath said in his heart, There is no God! They have corrupted themselves, and have done abominable iniquity: there is none that doeth good.
Surely there is not a righteous man upon earth, that doeth good and sinneth not.
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: according as it is written, There is not a righteous man, not even one; there is not the man that understands, there is not one that seeks after God. read more.
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
{To the chief Musician. A Psalm of David.} The fool hath said in his heart, There is no God. They have corrupted themselves, they have done abominable works: there is none that doeth good. Jehovah looked down from the heavens upon the children of men, to see if there were any that did understand, that did seek God. They have all gone aside, they are together become corrupt: there is none that doeth good, not even one. read more.
Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah.
Have all the workers of iniquity no knowledge, eating up my people as they eat bread? They call not upon Jehovah.
And lo, one coming up said to him, Teacher, what good thing shall I do that I may have life eternal? And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.