Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What then the superiority of the Jew or what the advantage of circumcision? Much according to every manner: for truly first were they trusted with the oracles of God. For what if some disbelieved? their unbelief will not leave inactive the faith of God. read more.
It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged. And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man) It may not be: for how shall God judge the world For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful? And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just. What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. All have bent aside, together have they become unprofitable: there is none doing good, there is not even one. Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips: Whose mouth is full of cursing and harshness: Their feet active to pour out blood: Bruising and grievous toil in their ways: And the way of peace they knew not: The fear of God is not before their eyes. And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God. Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;
It may not be: and let God be true, and every man a liar; as has been written, That thou mightest be justified in thy words, and mightest conquer in thy being judged. And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man) It may not be: for how shall God judge the world For if the truth of God in my lying abounded to his glory; why yet am I judged as sinful? And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just. What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. All have bent aside, together have they become unprofitable: there is none doing good, there is not even one. Their throat an opened tomb; with their tongues have they used deceit; the poison of asps under their lips: Whose mouth is full of cursing and harshness: Their feet active to pour out blood: Bruising and grievous toil in their ways: And the way of peace they knew not: The fear of God is not before their eyes. And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God. Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: For all have sinned, and failed of the glory of God;
What then shall we say Abraham our father to have found, according to the flesh? For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice. read more.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,
And it was not written for him alone, that it was reckoned to him; But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead; Who was delivered up for our faults, and raised up for our justification.
Gentiles » Comprehend all nations except the jews
Whom he also called us, not only from the Jews, but also of the nations?
Verse Concepts
Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;
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What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.
Verse Concepts
Gentiles/heathen » Gentiles being under sin
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
Greece » Inhabitants of » Called "gentiles" (non-jews)
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.
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Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?
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What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.
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But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:
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And be ye not molesters to the Jews, and the Greeks, and to the church of God:
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Israel/jews » Jews being under sin
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
The law of God » All men have transgressed
And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.
Verse Concepts
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.
Verse Concepts
Sin » There not being a single person who does not sin
Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:
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Who shall say, I cleansed my heart; I was pure from my sin?
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To the overseer upon the stringed instrument: instruction to David. The fool said in his heart, No God. They were corrupted; they made iniquity abominable: none doing good.
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For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near;
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For not a just man in the earth, who shall do good and not sin.
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What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
From forever they heard not, they gave not ear, the eye saw not, O God, besides thee, he will do to him waiting for him. Thou mettest him rejoicing and doing justice, they shall remember thee in thy ways: behold, thou wert angry; and we shall sin in them of old, and we shall be saved. And we were all as the unclean, and all our justice as the garment of monthly courses; and we shall all fail away as the leaf; and our iniquities as the wind will take us away. read more.
And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.
And none calling upon thy name, none rousing himself to take hold upon thee: for thou hiddest thy face from us, and thou wilt melt us by the hand of our iniquities.
If they shall sin against thee, (for no man which shall not sin) and thou wert angry with them, and gavest them before the face of the enemy, and they taking them captive carried them captive to a land afar off or near;
Verse Concepts
To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good. Jehovah looked down from the heavens upon the sons of men, to see is there he understanding, seeking God. All turned away together, they were corrupted: none doing good, not even one. read more.
Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.
Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.
And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life? And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.
Sin » Who is a sinner
He doing sin is of the accuser; for the accuser sins from the beginning. For this was the Son of God manifested, that he might loose the works of the accuser.
Verse Concepts
He despising to his neighbor, sins: and he compassionating the poor, he is happy.
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What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
Also the soul without knowledge is not good, and he hastening with his feat, sins.
Verse Concepts
And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.
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The fruit of righteousness » Those that do not do righteousness
In this the children of God are manifest, and the children of the accuser: every one not doing justice is not of God, and he not loving his brother.
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To the overseer upon the stringed instrument: instruction to David. The fool said in his heart, No God. They were corrupted; they made iniquity abominable: none doing good.
Verse Concepts
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
The goodness of the lord » There being none that do good
To the overseer upon the stringed instrument: instruction to David. The fool said in his heart, No God. They were corrupted; they made iniquity abominable: none doing good.
Verse Concepts
For not a just man in the earth, who shall do good and not sin.
Verse Concepts
What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin. As has been written, That there is no just one, not one: There is none understanding, there is none seeking God. read more.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.
To the overseer; of David. The fool said in his heart, No God. They were corrupted, they made their; works abominable, none doing good. Jehovah looked down from the heavens upon the sons of men, to see is there he understanding, seeking God. All turned away together, they were corrupted: none doing good, not even one. read more.
Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.
Did not the workers of vanity know? eating my people they ate bread; they called not Jehovah.
And, behold, one having come said to him, Good teacher, what good shall I do, that I might have eternal life? And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.