Thematic Bible




Thematic Bible



And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.

Therefore this I say, and testify in the Lord, that ye no more walk as also the rest of the nations, in the vanity of their mind, Being darkened in understanding, alienated from the life of God by ignorance being in them, by the hardness of their heart; Who no longer having had feeling delivered themselves to licentiousness, to the work of all uncleanness in overreaching.

Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us? For all these the nations seek for; for your heavenly Father knows that ye have need of all these.


But, that what things they sacrifice the nations sacrifice to demons, and not to God: and I will not ye be partakers of demons.

Thus said Jehovah, Ye shall not learn according to the way of the nations, and from the signs of the heavens ye shall not be terrified; for the nations will be terrified from them. For the laws of the peoples, this vanity: for they cut down a tree out of the forest, the work of the hands of the workman with the axe.

And praying, talk ye not vainly as the nations; for they think that by their profaneness of speech they shall be listened to. Therefore make not yourselves like them: for your Father knows of what things ye have need before ye ask him.

Who in past generations suffered all nations to go in their ways.

And Paul waiting for them among the Athenians, his spirit was excited in him, seeing the city being addicted to idol worship. Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present.

And Paul having stood in the midst of Mars' hill, said, Men, Athenians, I see that in all things ye have a superstitious fear of divinity. For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you. God having made the world and all things in it, he being Lord of heaven and earth, dwells not in temples made by hands; read more.
Nor is served by men's hands, standing in need of anything, he giving to all life, and breath, and all things. And he made of one blood every nation of men to dwell upon all the face of the earth, having limited the times before arranged, and the bounds of their habitation; To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us:

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice; Wherefore that known of God is manifest in them; for God manifested to them. For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable: read more.
Wherefore having known God, not as God did they honour or return thanks; but were rendered vain in their conversations, and their heart without understanding was darkened. Declaring themselves to be wise, they were fools, And they changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of flying things, and of creeping things, and of quadrupeds. Wherefore God delivered them in the eager desire of their hearts to uncleanness, to dishonour their bodies in themselves: Who changed the truth of God into a falsehood, and reverenced and served the creation above him creating, who is praised forever. Amen. Therefore God delivered them to the suffering of ignominy: for also their females changed the natural use into that against generation: Likewise also males, leaving the natural use of the female, were set on fire in their longing for one another; males with males working deformity, and the retribution which was needed receiving in themselves for their erring. And as they chose not to have God in knowledge, God delivered them to an adulterated purpose, to do things not fitting; Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity, Whisperers, slanderers, odious to God, abusers of power, proud, tumultuous, inventors of injuries, disobedient to parents, Destitute of understanding, unsteady, devoid of natural affection, implacable, merciless: Who knowing the justice of God, that they doing such things are worthy of death, not only do them, but also approve those doing.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same. And we know that the judgment of God is according to truth upon them doing such things. And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God? read more.
Or the abundance of his goodness and forbearance and long suffering dos thou despise; not knowing that the goodness of God brings thee to repentance? And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God; Who will give back to each according to his works: To them truly by perseverance of the good work they seek glory and honour and immortality, eternal life: But to them of intrigue, and are truly disobedient to the truth, and yielding to injustice, anger and wrath, Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek; But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek: For there is no distinction of persons with God. For as many as sinned without law shall also perish without law: and as many as sinned in the law shall be judged by the law; (For not hearers of the law just with God, but the doers of the law shall be justified. For when nations, not having the things of the law, by nature do the things of the law, these, not having the law, are law to themselves: Which show the work of the law Written in their hearts, their consciousness testifying together, and between one another thoughts accusing or also excusing;)

Ye know that ye were the nations, to dumb idols, as ye were led, being carried away.

We by nature Jews, and not sinners from the nations,



For the time of life passed over sufficient for us to have wrought the will of the nations, having gone in licentiousness, eager desires, drunkenness, revellings, drinkings, and criminal idolatries: In which they are astonished, you not running together in the same pouring out of lavish expense, blaspheming:



Jehovah dispossessing, and enriching: making low, but lifting up. Raising up the weak from the dust, he will raise up the needy from the dung-hill to sit with the noble, and he will cause them to inherit a throne of glory, for to Jehovah the castings of the earth, and he will put the habitable globe upon them.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.







If the work of any shall remain which he built upon, he shall receive a reward.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:







If the work of any shall remain which he built upon, he shall receive a reward.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:


But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

And he planting and he watering are one: and each shall receive his own reward according to his own labor.


He drawing back the heart shall be filled from his ways: and a good man from above him.

The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things.

For it is not a good tree making decayed fruit; neither a decayed tree making good fruit. For each tree is known by its own fruit. For of thorns they gather not figs, nor of the bramble do they harvest the grape. The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.

The good shall obtain acceptance from Jehovah: and the man of mischief he will condemn.

For as the Father has life in himself, so also gave he to the Son to have life in himself; And gave him authority also to do judgment, because he is the Son of man. Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth; read more.
They having done good, to rising up of life; and they having done bad, to rising up of judgment.



But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

A good man, being merciful and lending: he will hold up his words in judgment; For he shall not be moved forever: the just one shall be for eternal remembrance. He shall not fear an evil report: his heart being prepared to trust in Jehovah. read more.
His heart being sustained, he will not fear even till he shall look upon his enemies. He scattered, he gave to the needy; his justice stands forever; his horn shall be exalted in glory.


Not good in man he shall eat and drink and cause his soul to see good in his labor. Also this I saw that it is from the hand of God. For who shall eat, and who shall hasten forth above me? For to a man good before his face, he gave wisdom and knowledge and gladness: and to him sinning, he gave labor, to gather and to heap up, to give to the good one before the face of God. Also this is vanity and the striving of the spirit.



And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:



He guarding the fig tree shall eat its fruit: and he watching his lord shall be honored.


To the overseer upon the stringed instrument, chanting of David. O Jehovah our Lord, how mighty thy name in all the earth! who will set thy majesty over the heavens. Out of the mouth of children and sucklings thou hast founded strength on account of thine enemies, to cause the enemy and the avenger to cease. For I shall see thy heavens, the work of thy fingers; the moon and the stars which thou didst prepare. read more.
What is man that thou wilt remember him? and the son of man that thou wilt review him? And thou wilt diminish him a little more than the messengers, and thou wilt surround him with glory and honor.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

For he shall not be moved forever: the just one shall be for eternal remembrance. He shall not fear an evil report: his heart being prepared to trust in Jehovah. His heart being sustained, he will not fear even till he shall look upon his enemies. read more.
He scattered, he gave to the needy; his justice stands forever; his horn shall be exalted in glory.


Already were ye satisfied, already were ye rich, without us ye reigned; and I would ye also reigned, that we also might reign together with you. For I think that God has exhibited us the last sent, as exposed to death; for we were a theatre to the world, and to messengers, and to men. We foolish for Christ, and ye wise in Christ; we weak, and ye strong; ye honourable, and we dishonoured




But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:



Lift her up and she shall exalt thee: she will honor thee when thou. shalt embrace her.








If the work of any shall remain which he built upon, he shall receive a reward.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:


But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

And he planting and he watering are one: and each shall receive his own reward according to his own labor.





But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:


The just one perished and none put upon the heart: men of kindness being taken away, for none understanding that the just one was taken away from the face of evil He shall come into peace: they shall rest upon their beds, he went in his justice.

Thus said Jehovah redeeming thee, the Holy One of Israel: I Jehovah thy God teaching thee to profit, causing thee to tread in a way thou shalt go. Would thou didst attend to my commands! and thy peace shall be as a river, and thy justice as the billows of the sea.

For thy Lord making thee; Jehovah of armies his name; and he redeeming thee, the Holy One of Israel; the God of the earth shall he be called. As a wife forsaken and grieved of spirit Jehovah called thee, and a wife of youth; for thou shalt be rejected, said thy God. In a little moment I forsook thee; and with great mercies I will gather thee. read more.
In the outpouring of anger I hid a moment my face from thee; and in eternal mercy I compassionated thee, said Jehovah redeeming thee. For this the water of Noah to me: as I sware to the water of Noah from again passing over the earth; thus I sware from being angry against thee and from rebuking upon thee. For the mountains shall remove and the hills shall waver; and my mercy shall not remove from thee, and the covenant of my peace shall not waver, said Jehovah compassionating thee. Thou afflicted, tossed about, not comforted behold me laying thy stones with paint, and I founded thee with sapphires And I set thy battlements the ruby, and thy gates in stones of sparkling, and all thy bound in stones of delight And all thy sons taught of Jehovah; and much the peace of thy sons.


But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek:

And he planting and he watering are one: and each shall receive his own reward according to his own labor.







If the work of any shall remain which he built upon, he shall receive a reward.

But glory, and honour, and peace, to every one working good, both to the Jew first, and to the Greek: