Thematic Bible


Thematic Bible





Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ; certain that God is appealing through us, we plead on Christ's behalf, "Be reconciled to God."

But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. read more.
[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it.

and through Him to reconcile everything to Himself by making peace through the blood of His cross- whether things on earth or things in heaven. And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-


For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

John responded, "Master, we saw someone driving out demons in Your name, and we tried to stop him because he does not follow us." "Don't stop him," Jesus told him, "because whoever is not against you is for you."

John said to Him, "Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn't following us." "Don't stop him," said Jesus, "because there is no one who will perform a miracle in My name who can soon afterwards speak evil of Me. For whoever is not against us is for us. read more.
And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah-I assure you: He will never lose his reward.

Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?" When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"

Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. read more.
When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.

Paul, a slave of Christ Jesus, called as an apostle and singled out for God's good news- which He promised long ago through His prophets in the Holy Scriptures- concerning His Son, Jesus Christ our Lord, who was a descendant of David according to the flesh read more.
and was established as the powerful Son of God by the resurrection from the dead according to the Spirit of holiness. We have received grace and apostleship through Him to bring about the obedience of faith among all the nations, on behalf of His name, including yourselves who are also Jesus Christ's by calling: To all who are in Rome, loved by God, called as saints. Grace to you and peace from God our Father and the Lord Jesus Christ.

I am obligated both to Greeks and barbarians, both to the wise and the foolish. So I am eager to preach the good news to you also who are in Rome. For I am not ashamed of the gospel, because it is God's power for salvation to everyone who believes, first to the Jew, and also to the Greek.

For no flesh will be justified in His sight by the works of the law, for through the law [comes] the knowledge of sin. But now, apart from the law, God's righteousness has been revealed-attested by the Law and the Prophets -that is, God's righteousness through faith in Jesus Christ, to all who believe, since there is no distinction. read more.
For all have sinned and fall short of the glory of God. They are justified freely by His grace through the redemption that is in Christ Jesus. God presented Him as a propitiation through faith in His blood, to demonstrate His righteousness, because in His restraint God passed over the sins previously committed. He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus. Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith. For we conclude that a man is justified by faith apart from works of law. Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law.

Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ. Also through Him, we have obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.

For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.

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Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. Therefore, God's chosen ones, holy and loved, put on heartfelt compassion, kindness, humility, gentleness, and patience, accepting one another and forgiving one another if anyone has a complaint against another. Just as the Lord has forgiven you, so also you must [forgive]. read more.
Above all, [put on] love-the perfect bond of unity. And let the peace of the Messiah, to which you were also called in one body, control your hearts. Be thankful.



Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. Verse ConceptsFreedom, Through Jesus ChristCovenant, the newAtonement, in NTHeirsReceiving An InheritanceInheritance, SpiritualMediationMoses, Significance OfNewnessRansomRedemption, In NtRevelation, In OtTypesChrist, The MediatorGod's Call, ResultsAdvocatesEternal PossessionThe Effect Of Christ's DeathRedemptionPromisesThe Blood Of JesuscovenantNew

But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. read more.
[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father.


There is one body and one Spirit, just as you were called to one hope at your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.



Because there is one bread, we who are many are one body, for all of us share that one bread. Verse ConceptsBread, Figurative OfUnity, God's Goal OfChurch, Unity OfShowbreadOne ChurchOne Material ThingSharingThe Bodycommunion




May they all be one, as You, Father, are in Me and I am in You. May they also be one in Us, so the world may believe You sent Me. I have given them the glory You have given Me. May they be one as We are one. I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.

Now as we have many parts in one body, and all the parts do not have the same function, in the same way we who are many are one body in Christ and individually members of one another.

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For as the body is one and has many parts, and all the parts of that body, though many, are one body-so also is Christ. For we were all baptized by one Spirit into one body-whether Jews or Greeks, whether slaves or free-and we were all made to drink of one Spirit. So the body is not one part but many. read more.
If the foot should say, "Because I'm not a hand, I don't belong to the body," in spite of this it still belongs to the body. And if the ear should say, "Because I'm not an eye, I don't belong to the body," in spite of this it still belongs to the body. If the whole body were an eye, where would the hearing be? If the whole were an ear, where would be the sense of smell? But now God has placed the parts, each one of them, in the body just as He wanted. And if they were all the same part, where would the body be? Now there are many parts, yet one body. So the eye cannot say to the hand, "I don't need you!" nor again the head to the feet, "I don't need you!" On the contrary, all the more, those parts of the body that seem to be weaker are necessary. And those parts of the body that we think to be less honorable, we clothe these with greater honor, and our unpresentable parts have a better presentation. But our presentable parts have no need [of clothing]. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individual members of it.

for you are all sons of God through faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.


For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. read more.
When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father. So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God's household,

The whole building, being put together by Him, grows into a holy sanctuary in the Lord. Verse ConceptsSanctuaryChurch, Unity OfGrowth Of The ChurchJoined To The ChurchGrowingconstructionstructure


for the training of the saints in the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, [growing] into a mature man with a stature measured by Christ's fullness.







They forced a man coming in from the country, who was passing by, to carry Jesus’ cross. He was Simon, a Cyrenian, the father of Alexander and Rufus. Verse ConceptsBackThe CountrysideCarrying The CrossOutward CompulsionThe Cross


He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross. Verse ConceptsAbolish, Fulfilled By ChristBlottingLaws, AbolishedOnce Saved Always SavedRitual LawSin BearerLaw, TemporaryNailsCancelling DebtsSignificance Of Christ's CrucifixionThe CrossDebttransition


“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!” Verse Conceptsevil, victory overGod, Purpose OfLordship, Of Jesus ChristPreaching, Content OfVictory, As An Act Of GodExaltation Of ChristPreeminence Of ChristPreaching ChristChrist Is LordChrist Was Killed

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy. Verse ConceptsCuresGod, Power OfPeter, Preacher And TeacherAtonement, By Christ AloneIn The Name Of ChristGod Raising ChristChrist Was KilledHow Healing Came





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As they were going out, they found a Cyrenian man named Simon. They forced this man to carry His cross. Verse ConceptsBackWeakness, PhysicalCarrying The CrossOutward CompulsionThe Cross

As they led Him away, they seized Simon, a Cyrenian, who was coming in from the country, and laid the cross on him to carry behind Jesus. Verse ConceptsBackCarrying The CrossOutward CompulsionThe Crosslungs




But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. read more.
[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it.

Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ; certain that God is appealing through us, we plead on Christ's behalf, "Be reconciled to God." read more.
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

For while we were still helpless, at the appointed moment, Christ died for the ungodly. For rarely will someone die for a just person-though for a good person perhaps someone might even dare to die. But God proves His own love for us in that while we were still sinners Christ died for us! read more.
Much more then, since we have now been declared righteous by His blood, we will be saved through Him from wrath. For if, while we were enemies, we were reconciled to God through the death of His Son, [then how] much more, having been reconciled, will we be saved by His life! And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.

giving thanks to the Father, who has enabled you to share in the saints' inheritance in the light. He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation; because by Him everything was created, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities- all things have been created through Him and for Him. He is before all things, and by Him all things hold together. He is also the head of the body, the church; He is the beginning, the firstborn from the dead, so that He might come to have first place in everything. For God was pleased [to have] all His fullness dwell in Him, and through Him to reconcile everything to Himself by making peace through the blood of His cross- whether things on earth or things in heaven. And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-

But we do see Jesus- made lower than the angels for a short time so that by God's grace He might taste death for everyone-crowned with glory and honor because of the suffering of death. For it was fitting, in bringing many sons to glory, that He, for whom and through whom all things exist, should make the source of their salvation perfect through sufferings. For the One who sanctifies and those who are sanctified all have one Father. That is why He is not ashamed to call them brothers, read more.
saying: I will proclaim Your name to My brothers; I will sing hymns to You in the congregation. Again, I will trust in Him. And again, Here I am with the children God gave Me. Now since the children have flesh and blood in common, He also shared in these, so that through His death He might destroy the one holding the power of death-that is, the Devil- and free those who were held in slavery all their lives by the fear of death. For it is clear that He does not reach out to help angels, but to help Abraham's offspring. Therefore He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.

Then Moses slaughtered it, took the blood, and applied it with his finger to the horns of the altar on all sides, purifying the altar. He poured out the blood at the base of the altar and consecrated it so that atonement can be made on it. Verse ConceptsFingersHornsPouringClean ObjectsApplied With The FingerAtoning By SacrificesKilling Sacrifices


Seventy weeks are decreed
about your people and your holy city—
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy place.
Verse ConceptsIniquity, Christ's Relation ToCompletionGod, The EternalLast DaysSealsWeeksImputed RighteousnessThe Anointed OneSeventy100 Years And MoreEternal BlessingSealing The MessageVisions From GodProphecy AbolishedEnd Of ActionsAnointing ThingsHoly CityReconciliationfinishing


and through Him to reconcile everything to Himself by making peace through the blood of His cross- whether things on earth or things in heaven. And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-


Now everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ; certain that God is appealing through us, we plead on Christ's behalf, "Be reconciled to God." read more.
He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

And the quota from the flock is one animal out of every 200 from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God. Verse ConceptsFellowship OfferingAtoning By SacrificesRegulations For Cereal Offerings

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead? Verse ConceptsReconciliation, Of The World To GodAcceptance, Of The GospelPeace Made Through ChristReconciliation with GodAcceptanceLosing A FriendReconciliationRejection

He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. [He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. read more.
For through Him we both have access by one Spirit to the Father.

Seventy weeks are decreed
about your people and your holy city—
to bring the rebellion to an end,
to put a stop to sin,
to wipe away iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy place.
Verse ConceptsIniquity, Christ's Relation ToCompletionGod, The EternalLast DaysSealsWeeksImputed RighteousnessThe Anointed OneSeventy100 Years And MoreEternal BlessingSealing The MessageVisions From GodProphecy AbolishedEnd Of ActionsAnointing ThingsHoly CityReconciliationfinishing


And the quota from the flock is one animal out of every 200 from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and fellowship offerings, to make atonement for the people.” This is the declaration of the Lord God. Verse ConceptsFellowship OfferingAtoning By SacrificesRegulations For Cereal Offerings




And you were once alienated and hostile in mind because of your evil actions. But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him-



He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it out of the way by nailing it to the cross. Verse ConceptsAbolish, Fulfilled By ChristBlottingLaws, AbolishedOnce Saved Always SavedRitual LawSin BearerLaw, TemporaryNailsCancelling DebtsSignificance Of Christ's CrucifixionThe CrossDebttransition



[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near.



“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord. Verse ConceptsCripplesFellowship OfferingAnimals, religious role ofTypes Of ChristHerdsPerfect SacrificesMale And Female AnimalsPeace offerings

But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah. For He is our peace, who made both groups one and tore down the dividing wall of hostility. In His flesh, He did away with the law of the commandments in regulations, so that He might create in Himself one new man from the two, resulting in peace. read more.
[He did this so] that He might reconcile both to God in one body through the cross and put the hostility to death by it. When [Christ] came, He proclaimed the good news of peace to you who were far away and peace to those who were near. For through Him we both have access by one Spirit to the Father.

Jesus gave them this illustration, but they did not understand what He was telling them. So Jesus said again, "I assure you: I am the door of the sheep. All who came before Me are thieves and robbers, but the sheep didn't listen to them. read more.
I am the door. If anyone enters by Me, he will be saved and will come in and go out and find pasture. A thief comes only to steal and to kill and to destroy. I have come that they may have life and have it in abundance. "I am the good shepherd. The good shepherd lays down his life for the sheep. The hired man, since he is not the shepherd and doesn't own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. [This happens] because he is a hired man and doesn't care about the sheep. "I am the good shepherd. I know My own sheep, and they know Me, as the Father knows Me, and I know the Father. I lay down My life for the sheep. But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.