Thematic Bible
Thematic Bible
Adam » Fall of
When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.
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Your first ancestor sinned, and your {representatives} transgressed against me.
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Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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For since through a man [came] death, also through a man [came] the resurrection of the dead.
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and Adam was not deceived, but the woman, [because she] was deceived, came into transgression.
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Condemnation » Universal, caused by the offence of adam
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
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And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.
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Consequences of sin » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
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For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
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but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
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because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
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So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
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He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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death » Spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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But the one who lives for sensual pleasure is dead [even though she] lives.
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and everyone who lives and believes in me will never die {forever}. Do you believe this?"
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being darkened in understanding, alienated from the life of God, because of the ignorance [that] is in them, because of the hardness of their heart,
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who himself bore our sins in his body on the tree, so that [we] may die to sins [and] live to righteousness, by whose wounds you were healed.
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For the love of Christ controls us, [because we] have concluded this: that one died for all; as a result all died.
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The one who has the Son has the life; the one who does not have the Son of God does not have the life.
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Then Jesus said to them, "Truly, truly I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves!
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And you, {although you were dead} in your trespasses and sins,
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to give light to those who sit in darkness and in the shadow of death, to direct our feet into the way of peace."
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Show 9 more verses
Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life. "Truly, truly I say to you, that an hour is coming--and now is [here]--when the dead will hear the voice of the Son of God, and the ones who hear will live. For just as the Father has life in himself, thus also he has granted to the Son to have life in himself.
This is the bread that comes down from heaven so that someone may eat from it and not die. I am the living bread that came down from heaven. If anyone eats from this bread, he will live {forever}. And the bread that I will give for the life of the world is my flesh."
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many.
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For sin, seizing the opportunity through the commandment, deceived me and through it killed [me].
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For those who are [living] according to the flesh are intent on the things of the flesh, but those [who are living] according to the Spirit [are intent on] the things of the Spirit. For the mindset of the flesh [is] death, but the mindset of the Spirit [is] life and peace,
So then, brothers, we are obligated not to the flesh, to live according to the flesh. For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live.
and we being dead in trespasses, he made [us] alive together with Christ (by grace you are saved), and raised [us] together and seated [us] together in the heavenly [places] in Christ Jesus,
for everything made visible is light. Therefore it says, Wake up, sleeper, and rise from the dead, and Christ will shine on you.
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And {although you were dead} in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses,
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death » Universality of
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.
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For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.
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Indeed, I know [that] you will bring me to death and [to the] house of assembly for all [the] living.
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For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation].
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What man can live [on] and not see death? Can he deliver his life from the {power} of Sheol? Selah
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For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.
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And {just as} it is destined for people to die once, and after this, judgment,
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death » How death entered into the world
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man [came] death, also through a man [came] the resurrection of the dead. For just as in Adam all die, so also in Christ all will be made alive. read more.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming,
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming,
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
death » Great reaper » He entered the world through sin
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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natural Death » Consequence of sin
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
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Dying » Universality of
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.
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For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.
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Indeed, I know [that] you will bring me to death and [to the] house of assembly for all [the] living.
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For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation].
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What man can live [on] and not see death? Can he deliver his life from the {power} of Sheol? Selah
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For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.
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And {just as} it is destined for people to die once, and after this, judgment,
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Error » Sin's penalty » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
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For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
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but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
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because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
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So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
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He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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Fall » Of adam
When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate.
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Your first ancestor sinned, and your {representatives} transgressed against me.
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Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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For since through a man [came] death, also through a man [came] the resurrection of the dead.
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and Adam was not deceived, but the woman, [because she] was deceived, came into transgression.
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Fall of man » Punishment consequent upon » Temporal death
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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For just as in Adam all die, so also in Christ all will be made alive.
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By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
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Judgment » How judgment came upon all men
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! Neither sexually immoral people, nor idolaters, nor adulterers, nor passive homosexual partners, nor dominant homosexual partners, nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God. And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. But when the kindness and love for mankind of God our Savior appeared, he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, read more.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
Who has believed our message, and to whom has the arm of Yahweh been revealed? For he went up like shoot before him, and like root from dry ground. He had no form and no majesty that we should see him, and no appearance that we should take pleasure in him. [He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard. read more.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people. He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth. Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people. He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth. Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' read more.
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus,
For [while] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us. read more.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. {But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. {But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}. But if [while] seeking to be justified by Christ, [we] ourselves also have been found [to be] sinners, then [is] Christ an agent of sin? May it never be! For if I build up again these [things] which I destroyed, I show myself [to be] a transgressor. read more.
For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. read more.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
Law » What occurs when there is no law
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law.
Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time [as] he lives? For the married woman is bound by law to [her] husband while he lives, but if her husband dies, she is released from the law of the husband. Therefore as a result, if she belongs to another man [while] her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress [if she] belongs to another man. read more.
So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God. For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death. But now we have been released from the law, [because we] have died [to that] by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter [of the law]. What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet." But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead.
So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God. For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death. But now we have been released from the law, [because we] have died [to that] by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter [of the law]. What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet." But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead.
Man » Mortality of » Universality of
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.
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For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.
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Indeed, I know [that] you will bring me to death and [to the] house of assembly for all [the] living.
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For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation].
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What man can live [on] and not see death? Can he deliver his life from the {power} of Sheol? Selah
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For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.
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And {just as} it is destined for people to die once, and after this, judgment,
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Man » Involved posterity in his ruin
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
Sin's penalty » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
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For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
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but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
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because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
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So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
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He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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Punishment of the The Wicked » Future described as » death
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Verse Concepts
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
Sin » There not being a single person who does not sin
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
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Who will say "I have made my heart clean; I am pure from my sin"?
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[The] fool says in his heart, "There is no God." They are corrupt and they have done abominable iniquity. There is none who does good.
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"If they sin against you (for there is not a person who does not sin) and you are angry with them and you give them to an enemy and they take them captive to the land of the enemy far or near,
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Surely there is no one righteous on the earth who [continually] does good and never sins.
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What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin, just as it is written, "[There] is no one righteous, not even one; [there] is no one who understands; [there] is no one who seeks God. read more.
All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one.
All have turned aside together; they have become worthless; [There] is no one who practices kindness; [there] is not even one.
And since ancient [times] they have not heard, have not listened, no eye has seen a God except you; he {acts} for the one who waits for him. You meet with the one who rejoices, one who does righteousness. In your ways they remember you. Look! You were angry and we sinned against them [in] ancient [times] and we were saved. And we all have become like the unclean, and all our deeds of justice like a menstrual cloth, And we all wither like leaf, and our iniquities take us away like the wind. read more.
And there is no one who calls on your name, who pulls himself up to keep hold of you, for you have hidden your face from us, and melted us into the hand of our iniquity.
And there is no one who calls on your name, who pulls himself up to keep hold of you, for you have hidden your face from us, and melted us into the hand of our iniquity.
When they sin against you--for there is no person who does not sin--and you become angry with them and place them before their enemy that they carry them away as captives to a land far or near,
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[The] fool says in his heart, "There is no God." They are corrupt. They do abominable deeds. There is none who does good. Yahweh looks down from heaven upon the children of humankind to see whether there is one who has insight, one who cares about God. All have gone astray; they are altogether corrupt. There is not one who does good; there is not even one. read more.
All who do evil--do they not know, [they] who eat my people [as though] they were eating bread? They do not call on Yahweh.
All who do evil--do they not know, [they] who eat my people [as though] they were eating bread? They do not call on Yahweh.
And behold, someone came up to him [and] said, "Teacher, what good [thing] must I do so that I will have eternal life?" And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!"
Sin » Conviction of, results of » Death, a penalty for
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
Verse Concepts
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
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but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
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because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
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So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
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He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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Sin » Penalty for » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
Verse Concepts
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Verse Concepts
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Verse Concepts
because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
Verse Concepts
So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
Verse Concepts
He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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Sin » How sin entered into the world
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. read more.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
{But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous. Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance, so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.
Now the serpent was more crafty than any other {wild animal} which Yahweh God had made. He said to the woman, "Did God indeed say, 'You shall not eat from any tree in the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat, but from the tree that is in the midst of the garden, God said, 'You shall not eat from it, nor shall you touch it, lest you die'." read more.
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel." To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you." And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life. And thorns and thistles shall sprout for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
But the serpent said to the woman, "You shall not surely die. For God knows that on the day you [both] eat from it, then your eyes will be opened and you [both] shall be like gods, knowing good and evil." When the woman saw that the tree [was] good for food and that it [was] a delight to the eyes, and the tree was desirable to make [one] wise, then she took from its fruit and she ate. And she gave [it] also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they [were] naked. And they sewed together fig leaves and they made for themselves coverings. Then they heard the sound of Yahweh God walking in the garden {at the windy time of day}. And the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. And Yahweh God called to the man and said to him, "Where [are] you?" And he replied, "I heard the sound of you in the garden, and I was afraid because I [am] naked, so I hid myself." Then he asked, "Who told you that you [were] naked? Have you eaten from {the tree from which I forbade you to eat}?" And the man replied, "The woman whom you gave [to be] with me--she gave to me from the tree and I ate." Then Yahweh God said to the woman, "What [is] this you have done?" And the woman said, "The serpent deceived me, and I ate." Then Yahweh God said to the serpent, "Because you have done this, you [will be] cursed more than any domesticated animal and more than any wild animal. On your belly you shall go and dust you shall eat all the days of your life. And I will put hostility between you and between the woman, and between your offspring and between her offspring; he will strike you [on the] head, and you will strike him [on the] heel." To the woman he said, "I will greatly increase {your pain in childbearing}; in pain you shall bear children. And to your husband [shall be] your desire. And he shall rule over you." And to Adam he said, "Because you listened to the voice of your wife and you ate from the tree {from which I forbade you to eat}, the ground [shall be] cursed on your account. In pain you shall eat [from] it all the days of your life. And thorns and thistles shall sprout for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man [came] death, also through a man [came] the resurrection of the dead. For just as in Adam all die, so also in Christ all will be made alive. read more.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
But each in his own group: Christ the first fruits, then those [who are] Christ's at his coming, then the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished [is] death. For "he subjected all [things] under his feet." But when it says "all [things]" are subjected, [it is] clear that the one who subjected all [things] to him [is] not included. But whenever all [things] are subjected to him, then the Son himself will be subjected to the one who subjected all [things] to him, in order that God may be all in all.
Sins » Penalty » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
Verse Concepts
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Verse Concepts
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Verse Concepts
because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
Verse Concepts
So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
Verse Concepts
He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
Verse Concepts
Transgression » Sin's penalty » Death, physical and spiritual
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
By the sweat of your brow you shall eat bread, until your return to the ground. For from it you were taken; for you are dust, and to dust you shall return."
Verse Concepts
For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.
Verse Concepts
but from the tree of the knowledge of good and evil you shall not eat, for in the day {that you eat} from it {you shall surely die}."
Verse Concepts
because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
Verse Concepts
So Saul died on account of his sin which he had sinned against Yahweh concerning the command of Yahweh that he did not keep. He also consulted a medium to seek [guidance].
Verse Concepts
He who is steadfast in righteousness [is] to life as he who pursues evil [is] to death.
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Look! {All lives are mine}. {The lives of father and son alike are mine}. The person sinning will die.
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Universal » Blessing, possible » death
Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.
Verse Concepts
Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.
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For {we must certainly die}, and [we are] as the waters spilled to the ground which cannot be gathered. God will not take a life but devises plans for a banished person not to be cast out from him.
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Indeed, I know [that] you will bring me to death and [to the] house of assembly for all [the] living.
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For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation].
Verse Concepts
What man can live [on] and not see death? Can he deliver his life from the {power} of Sheol? Selah
Verse Concepts
For the fate of {humans} and the fate of the beast is {the same}. The death of the one is like the death of the other, for {both are mortal}. Man has no advantage over the beast, for both are fleeting.
Verse Concepts
And {just as} it is destined for people to die once, and after this, judgment,
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