Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Access to God » Is by Christ
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep:
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;
For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
Access to God » Obtained through faith
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
And, when they had arrived and gathered together the assembly, they began recounting how many things God had done with them, and that he had opened, unto the nations, a door of faith.
But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.
exclusion Admission » Admission into God's presence
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Catholicity » Inculcated
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us. And Jesus said unto him - Do not forbid; for, whosoever is not against you, is, for you.
John said unto him - Teacher! we saw someone, in thy name, casting out demons, - and we forbade him, because he was not following with us. But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me; For, whosoever is not, against, us, is, for, us; read more.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God? And, having heard these things, they held their peace, and glorified God, saying - Hence, even unto the nations, God hath granted repentance unto life.
And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question, They, therefore, being set forward by the Assembly, began passing through Phoenicia and Samaria, fully relating the conversion of them of the nations, and were causing great joy unto all the brethren. read more.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
And, having arrived in Jerusalem, they were welcomed by the Assembly and the Apostles and the Elders; and they recounted all things God had done with them. But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God; but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For, Moses, out of ancient generation, hath, in every city, them who proclaim him; seeing, that in the synagogues, every sabbath, he is read. Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well. They, therefore, being let go, came down unto Antioch; and, having gathered together the throng, delivered the letter, and, when they read it, they rejoiced for the consolation.
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God - Which he promised beforehand, through his prophets, in holy scriptures - Concerning his Son, - who came to be of the seed of David, according to flesh, read more.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord; Through whom we have received favour and apostleship, for obedience of faith among all the nations, in behalf of his name, Among whom are, ye also, called of Jesus Christ: Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am: Thus, the eagerness on my part - unto you also who are in Rome, to announce the joyful message. For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - read more.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: - Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins, In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus. Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith: For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh;
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ: Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering, Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; read more.
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Faith » Through it is » Access to God
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Faith » Produces » Hope
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Happiness of saints in this life » Is derived from » Hope of glory
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Hope » Objects of » Glory
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -
Verse Concepts
God, Glory OfAbiding In ChristFellowship With ChristConfidence, In Christeternal life, experience ofGod, Will OfHeart, And Holy SpiritHope Object OfHope, As ConfidenceMysteryRiches, SpiritualUnion With Christ, Significance OfUnion With Christ, Nature OfChrist, Names ForIndwelling Of ChristGod's Glory Revealed
Hope » Saints » Rejoice in
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
In hope, rejoicing, in tribulation, enduring, in prayer, persevering,
Verse Concepts
CoolAfflicted SaintsFaithfulness, To GodHope, of The SaintsHope, As ConfidenceHope, In GodHope, Results OfJoy, Of The ChurchPatience, In Christian LivingOptimismPatiencePerseverancePrayer, In The ChurchPrayer, Persistence InPrayer, Practicalities OfFaithful, Choose To RemainTroublePatience ExercisedRejoicingRejoicing In TribulationDistressEndurance In Discouragement
The Hope Of The GospelAcneAfflictionsFaithfulnessBeing Devoted to GodPrayer During PersecutionPersecutionStaying PositivePatience As A Fruit Of The SpiritOvercoming Hard TimesHope KjvPositive ThinkingConflictBeing PatientGetting Through Hard TimesPatience In Hard TimesPersistenceperserverancepatientpatientsperseveringtrails
Hope » Obtained through » Faith
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Joy » Of saints, is » For the hope of glory
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Prayer » Private, of Christ » Access in
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Privileges » Misused » Special
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
And, ye, have, an anointing, from the Holy One, - Ye all, know:
Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God.
And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, - whereas, unto them, hath it not been given.
The sacred secret which had been hidden away from the ages and from the generations, but, now, hath been made manifest unto his saints - Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -
And, turning unto his disciples, privately, he said - Happy, the eyes, that see what ye see!
Reconciliation with God » Effects of » Access to God
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Rejoicing » Instances of
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
and, leading them up into his house, he set near a table, - and exulted, having, with all his house, believed in God.
So all the people went to Gilgal, and made Saul king there, before Yahweh, in Gilgal, and offered there sacrifices of peace-offerings before Yahweh, - and Saul and all the men of Israel rejoiced there, exceedingly.
and, seeing the star, they rejoiced with exceeding great joy;
Then prayed Hannah, and said, My heart hath leaped for joy in Yahweh, My horn is exalted in Yahweh, My mouth is opened wide, o'er my foes, Because I rejoice in thy salvation.
But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing.
And my spirit hath exulted upon God my saviour;
the Reward of saints » Hope of, a cause of rejoicing
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.