Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Access to God » Is by the holy ghost
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
exclusion Admission » Admission into God's presence
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Christ, the mediator » In virtue of his atonement
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Church » Unity of
That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.
And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
Lo! how good and how delightful, for brethren, to dwell together even as one.
That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.
And, distributions of ministries, there are, and the same Lord,
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;
From whom every fatherhood in the heavens and upon the earth is named, -
With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;
Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
So, we, the many, are one body in Christ, yet, severally, members one of another.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -
One body, and one spirit, even as ye were also called in one hope of your calling,
Prayer » Private, of Christ » Access in
Who shall ascend the mountain of Yahweh? And who shall stand in his holy place? The clean of hands, and pure of heart, - who hath not uplifted, to falsehood, his soul, nor sworn deceitfully,
Open ye the gates, - That there may enter in - a righteous nation preserving fidelity.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find.
Jesus saith unto him - I, am the way, and the truth, and the life: No one, cometh unto the Father, but through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
In whom we have our freedom of speech and introduction with assurance, through the faith of him; -
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Because, the eyes of the Lord, are towards the righteous, and his ears, unto their supplication, - Whereas, the face of the Lord, is against them that are doing mischievous things.
I know thy works, - lo! I have set before thee an open door, as to which, no one, can shut it, - that thou hast, a little strength, and hast kept my word, and hast not denied my name.
Prayer » To be offered » Through Christ
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
Reconciliation » Between God and man
Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.
For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; read more.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Reconciliation with God » Effects of » Access to God
Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Unity » Jesus Christ uniting people
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. read more.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.