Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.
Open the gates, that the righteous nation which keeps the truth may enter in.
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I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
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Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
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By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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For through him we both have access by one Spirit unto the Father.
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In whom we have boldness and access with confidence through faith in him.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
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Access to God » Is by Christ
Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
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By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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In whom we have boldness and access with confidence through faith in him.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
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But now in Christ Jesus you who once were far off are made near by the blood of Christ.
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For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
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For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
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Access to God » Obtained through faith
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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In whom we have boldness and access with confidence through faith in him.
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And when they were come, and had gathered the church together, they reported all that God had done with them, and how he had opened the door of faith unto the Gentiles.
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But without faith it is impossible to please him: for he that comes to God must believe that he is, and that he is a rewarder of them that diligently seek him.
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exclusion Admission » Admission into God's presence
Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.
Open the gates, that the righteous nation which keeps the truth may enter in.
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I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
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Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
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By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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For through him we both have access by one Spirit unto the Father.
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In whom we have boldness and access with confidence through faith in him.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
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Catholicity » Inculcated
For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
And John answered and said, Teacher, we saw one casting out demons in your name; and we forbade him, because he follows not with us. And Jesus said unto him, Forbid him not: for he that is not against us is for us.
And John answered him, saying, Teacher, we saw one casting out demons in your name, and he followed not us: and we forbade him, because he followed not us. But Jesus said, Forbid him not: for there is no man who shall do a miracle in my name, that can soon after speak evil of me. For he that is not against us is for us. read more.
For whosoever shall give you a cup of water to drink in my name, because you belong to Christ, verily I say unto you, he shall not lose his reward.
For whosoever shall give you a cup of water to drink in my name, because you belong to Christ, verily I say unto you, he shall not lose his reward.
If then God gave them the same gift as he did unto us, who believed on the Lord Jesus Christ; who was I, that I could withstand God? When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.
And certain men who came down from Judea taught the brethren, and said, Except you be circumcised after the manner of Moses, you cannot be saved. When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised before by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, who was made of the descendants of David according to the flesh; read more.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are you also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
And declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are you also the called of Jesus Christ: To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith in Jesus Christ unto all and upon all them that believe: for there is no difference: read more.
For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him who believes in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
For he is our peace, who has made both one, and has broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: read more.
And came and preached peace to you who were afar off, and to them that were near.
And came and preached peace to you who were afar off, and to them that were near.
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Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Put on therefore, as the elect of God, holy and beloved, compassion, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do you. read more.
And above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.
And above all these things put on love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you are called in one body; and be thankful.
Faith » Through it is » Access to God
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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In whom we have boldness and access with confidence through faith in him.
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Faith » Produces » Hope
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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Happiness of saints in this life » Is derived from » Hope of glory
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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Hope » Objects of » Glory
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
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Hope » Saints » Rejoice in
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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Rejoicing in hope; patient in tribulation; constant in prayer;
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Hope » Obtained through » Faith
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
Joy » Of saints, is » For the hope of glory
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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Prayer » Private, of Christ » Access in
Who shall ascend into the hill of the LORD? or who shall stand in his holy place? He that has clean hands, and a pure heart; who has not lifted up his soul unto vanity, nor sworn deceitfully.
Open the gates, that the righteous nation which keeps the truth may enter in.
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I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
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Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
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By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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For through him we both have access by one Spirit unto the Father.
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In whom we have boldness and access with confidence through faith in him.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
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I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.
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Privileges » Misused » Special
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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But you have an anointing from the Holy One, and you know all things.
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But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God.
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He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
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Even the mystery which has been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
And he turned to his disciples, and said privately, Blessed are the eyes which see the things that you see:
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Reconciliation with God » Effects of » Access to God
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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For through him we both have access by one Spirit unto the Father.
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Rejoicing » Instances of
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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And when he had brought them into his house, he sat food before them, and rejoiced, believing in God with all his house.
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And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.
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When they saw the star, they rejoiced with exceedingly great joy.
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And Hannah prayed, and said, My heart rejoices in the LORD, my horn is exalted in the LORD: my mouth boasts over my enemies; because I rejoice in your salvation.
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And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
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And my spirit has rejoiced in God my Savior.
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the Reward of saints » Hope of, a cause of rejoicing
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
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