Thematic Bible
Thematic Bible
Access to God » Admission into God's presence
Who may ascend to Yahweh's hill? Who may stand in his holy place? He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.
Open the gates, that the righteous nation may enter: the one which keeps faith.
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I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
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Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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For through him we both have our access in one Spirit to the Father.
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in whom we have boldness and access in confidence through our faith in him.
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Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
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For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
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"I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.
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Access to God » Is by Christ
Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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in whom we have boldness and access in confidence through our faith in him.
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Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
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Jesus therefore said to them again, "Most certainly, I tell you, I am the sheep's door.
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But now in Christ Jesus you who once were far off are made near in the blood of Christ.
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(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
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Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;
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Access to God » Obtained through faith
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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in whom we have boldness and access in confidence through our faith in him.
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When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
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Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
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exclusion Admission » Admission into God's presence
Who may ascend to Yahweh's hill? Who may stand in his holy place? He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.
Open the gates, that the righteous nation may enter: the one which keeps faith.
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I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
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Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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For through him we both have our access in one Spirit to the Father.
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in whom we have boldness and access in confidence through our faith in him.
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Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
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For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
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"I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.
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Catholicity » Inculcated
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us." Jesus said to him, "Don't forbid him, for he who is not against us is for us."
John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us." But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side. read more.
For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
For whoever will give you a cup of water to drink in my name, because you are Christ's, most certainly I tell you, he will in no way lose his reward.
If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life!"
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. read more.
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up, That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. All his works are known to God from eternity.' "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. When they had read it, they rejoiced over the encouragement.
When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up, That the rest of men may seek after the Lord; All the Gentiles who are called by my name, Says the Lord, who does all these things. All his works are known to God from eternity.' "Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, 'You must be circumcised and keep the law,' to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter. When they had read it, they rejoiced over the encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God, which he promised before through his prophets in the holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; among whom you are also called to belong to Jesus Christ; to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake; among whom you are also called to belong to Jesus Christ; to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish. So, as much as is in me, I am eager to preach the Good News to you also who are in Rome. For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, read more.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. We maintain therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be! No, we establish the law.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. We maintain therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be! No, we establish the law.
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; and might reconcile them both in one body to God through the cross, having killed the hostility thereby. read more.
He came and preached peace to you who were far off and to those who were near.
He came and preached peace to you who were far off and to those who were near.
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where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all. Put on therefore, as God's chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. read more.
Above all these things, walk in love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Above all these things, walk in love, which is the bond of perfection. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
Faith » Through it is » Access to God
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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in whom we have boldness and access in confidence through our faith in him.
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Faith » Produces » Hope
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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Happiness of saints in this life » Is derived from » Hope of glory
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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Hope » Objects of » Glory
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
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Hope » Saints » Rejoice in
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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rejoicing in hope; enduring in troubles; continuing steadfastly in prayer;
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Hope » Obtained through » Faith
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
Joy » Of saints, is » For the hope of glory
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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Prayer » Private, of Christ » Access in
Who may ascend to Yahweh's hill? Who may stand in his holy place? He who has clean hands and a pure heart; who has not lifted up his soul to falsehood, and has not sworn deceitfully.
Open the gates, that the righteous nation may enter: the one which keeps faith.
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I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
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Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
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through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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For through him we both have our access in one Spirit to the Father.
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in whom we have boldness and access in confidence through our faith in him.
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Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
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For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil."
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"I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.
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Privileges » Misused » Special
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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You have an anointing from the Holy One, and you all have knowledge.
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But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
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He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
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the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;
Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see,
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Reconciliation with God » Effects of » Access to God
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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For through him we both have our access in one Spirit to the Father.
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Rejoicing » Instances of
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
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All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal; and there they offered sacrifices of peace offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.
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When they saw the star, they rejoiced with exceedingly great joy.
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Hannah prayed, and said: "My heart exults in Yahweh! My horn is exalted in Yahweh. My mouth is enlarged over my enemies, because I rejoice in your salvation.
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When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.
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My spirit has rejoiced in God my Savior,
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the Reward of saints » Hope of, a cause of rejoicing
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
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