Thematic Bible
Thematic Bible
Adam » The first man. Creation of » Temptation and sin of
And Adam was not seduced by the serpent, but the woman being led astray was first in the transgression.
Verse Concepts
and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. read more.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
death » How death entered into the world
But now Christ is risen from the dead, and is become the first-fruits of them that slept: for as by man came death, by man cometh also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming.
Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. read more.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
Grace » Described as » All-abundant
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.
Verse Concepts
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ.
Verse Concepts
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Verse Concepts
Justification before God » Under the gospel » Is of grace
being justified freely by his grace, because of the redemption that is in Christ Jesus:
Verse Concepts
And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,
Verse Concepts
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. read more.
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
Law » Bondage of » Purpose of
What then availeth the law? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was delivered by angels in the hand of a mediator.
Verse Concepts
knowing this, that a law does not lie against a righteous person, but against the lawless and unruly, the impious and wicked, the unholy and profane,
Verse Concepts
So that the law was our guide to lead us to Christ, that we might be justified by faith.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Verse Concepts
What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet."
Verse Concepts
Law » Why the law was given
Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, read more.
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
Pardon » Is granted » Abundantly
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Verse Concepts
Purpose » Of law
What then availeth the law? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was delivered by angels in the hand of a mediator.
Verse Concepts
knowing this, that a law does not lie against a righteous person, but against the lawless and unruly, the impious and wicked, the unholy and profane,
Verse Concepts
So that the law was our guide to lead us to Christ, that we might be justified by faith.
Verse Concepts
Wherefore by the works of the law no flesh shall be justified before Him: for by the law is the knowledge of sin.
Verse Concepts
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
Verse Concepts
What shall we say then? is the law sin? God forbid! Nay, I had not known sin, but by the law: for I had not known lust to be sinful, if the law had not said, "Thou shalt not covet."
Verse Concepts
Sin » How sin entered into the world
Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. read more.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.
But now Christ is risen from the dead, and is become the first-fruits of them that slept: for as by man came death, by man cometh also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming. Then will be the end, when He shall have delivered up the kingdom to God even the Father; when He shall have abolished all rule, and all authority, and power. For he must reign till He hath put all his enemies under his feet. The last enemy that is destroyed is death: for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him. And when all things shall be subjected to Him, then shall the Son also himself be subject to Him, that put all things under Him, that God may be all in all.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming. Then will be the end, when He shall have delivered up the kingdom to God even the Father; when He shall have abolished all rule, and all authority, and power. For he must reign till He hath put all his enemies under his feet. The last enemy that is destroyed is death: for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him. And when all things shall be subjected to Him, then shall the Son also himself be subject to Him, that put all things under Him, that God may be all in all.