Romans 5:18 Themes and Topics

Verse Concepts

And Adam was not seduced by the serpent, but the woman being led astray was first in the transgression. Verse Concepts

Verse Concepts

and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. read more.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

and if any one be hungry, let him eat at home, that ye may not come together to your condemnation. And as to other things, I will set them in order when I come. Verse Concepts

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

not one newly converted, least being puffed up he fall into the condemnation of the devil. Verse Concepts

and sinneth as being self-condemned. Verse Concepts

But above all, my brethren, swear not; neither by heaven, nor by the earth, nor any other oath: but let your yea be yea, and your nay nay; that ye may not fall under condemnation. Verse Concepts

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

But now Christ is risen from the dead, and is become the first-fruits of them that slept: for as by man came death, by man cometh also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. read more.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming.

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. read more.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. Verse Concepts

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For the gifts and calling of God are without repentance. Verse Concepts

But grace is given to each of us, according to the measure of the gift of Christ. Verse Concepts

For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord. Verse Concepts

For by grace ye are saved, through faith: and this not of yourselves; it is the gift of God: not by works, that no one may boast: for we are his workmanship, created in Christ Jesus unto good works, for which God before prepared us, that we might walk in them.

for which cause I remind thee to stir up the gift of God which is in thee through the imposition of my hands. Verse Concepts

Verse Concepts

But Peter said unto him, Let thy money perish with thee, since thou thoughtest to purchase the gift of God with money. Verse Concepts

and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. read more.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. read more.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

What! know ye not that the unjust shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God.

For we also were formerly foolish, disobedient, going astray, enslaved to various disorderly appetites and pleasures, living in malice and envy, hateful, and hating one another. But when the kindness and love of God our Saviour towards man appeared, not for works of righteousness which we had done, but according to his own mercy He saved us, by the washing of regeneration, and renewing of the holy Spirit; read more.
which He hath plentifully shed upon us, through Jesus Christ our Saviour: that being justified by his grace, we might become heirs according to the hope of eternal life.

that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. read more.
Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

for all have sinned and come short of the glory of God; being justified freely by his grace, because of the redemption that is in Christ Jesus:

For when we were yet without strength, Christ died in due season for the ungodly. Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die. But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, shall we be saved from wrath through Him. For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life. And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation. Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. And if I build again the same things which I demolished, I shew myself a transgressor: for I through the law am dead to the law, read more.
that I might live unto God. I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

Verse Concepts

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: Verse Concepts

So that the law was our guide to lead us to Christ, that we might be justified by faith. Verse Concepts

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the spirit of our God. Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Verse Concepts

Therefore we conclude, that a man is justified by faith, without the works of the law: Verse Concepts

What shall we say then? that the Gentiles, who sought not after righteousness, have attained to righteousness, even the righteousness which is by faith; Verse Concepts

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For He hath made Him, who knew no sin, to be a sin-offering for us, that in Him we might be made righteous before God. Verse Concepts

But ye are of Him in Christ Jesus, who from God is made unto us wisdom, and righteousness, and sanctification, and redemption: Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

Verse Concepts

and this righteousness of God is by faith in Jesus Christ unto all and upon all believers; for there is no difference; Verse Concepts

being justified freely by his grace, because of the redemption that is in Christ Jesus: Verse Concepts

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all, Verse Concepts

For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. read more.
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous. Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death, read more.
so grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord.

Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned: for sin was in the world before the law. Now sin is not imputed where there is no law; and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come. read more.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many. For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification. For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

Let the same mind be in you, which was also in Christ Jesus: who being in the form of God, thought it not robbery to be as God. Yet He emptied himself, assuming the form of a servant, when made in the likeness of men: read more.
and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.

"Lo I come to do thy will, O God." (He taketh away the first, that He may establish the second.) By which will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest under the law standeth daily ministring, and frequently offering the same sacrifices, which can never take away sins: read more.
but He having offered one sacrifice for sins, is for ever sat down at the right hand of God; waiting for the future, till his enemies be put under his feet. For by one offering He hath perfected for ever those that are sanctified.

For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ. Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.

So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee." As He saith also in another place, "Thou art a priest for ever after the order of Melchisedec." Who in the days of his flesh, offered prayers and supplications with strong crying and tears, to Him that was able to save Him from death, and was heard in what He feared; read more.
but though He was a Son, yet He learned obedience by the things which He suffered: and being thus perfected,

who is willing that all men should be saved, and therefore come to the knowledge of the truth. Verse Concepts

And whosoever shall call on the name of the Lord, shall be saved." Verse Concepts

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life. Verse Concepts

The Lord is not slow as to his promise (as some count it slowness) but is long-suffering towards us, not willing that any should perish, but that all should come to repentance. Verse Concepts

For the grace of God, that bringeth salvation, hath appeared to all men; teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world;

and all men shall see the salvation of God." Verse Concepts

For whosoever shall call upon the name of the Lord shall be saved. Verse Concepts