Thematic Bible




Thematic Bible







In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.


And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;











because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.







because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.







because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.




For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;


And Peter having opened his mouth, said, 'Of a truth, I perceive that God is no respecter of persons, but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;


And ye, beloved, on your most holy faith building yourselves up, in the Holy Spirit praying, yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ -- to life age-during;

And this same also -- all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety, and in the piety the brotherly kindness, and in the brotherly kindness the love; read more.
for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ, for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

Teacher, which is the great command in the Law?' And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; read more.
and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death; for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh, read more.
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit; for the mind of the flesh is death, and the mind of the Spirit -- life and peace; because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, for neither is it able; and those who are in the flesh are not able to please God. And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His; and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness, and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you. So, then, brethren, we are debtors, not to the flesh, to live according to the flesh; for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live; for as many as are led by the Spirit of God, these are the sons of God; for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.' The Spirit himself doth testify with our spirit, that we are children of God; and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;

Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation; for I bear them testimony that they have a zeal of God, but not according to knowledge, for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit. read more.
For Christ is an end of law for righteousness to every one who is believing, for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,' and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down? or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach; that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved, for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation; for the Writing saith, 'Every one who is believing on him shall not be ashamed,' for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him, for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, meekness, temperance: against such there is no law; and those who are Christ's, the flesh did crucify with the affections, and the desires; read more.
if we may live in the Spirit, in the Spirit also we may walk;

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; always rejoice ye; continually pray ye; read more.
in every thing give thanks, for this is the will of God in Christ Jesus in regard to you. The Spirit quench not; prophesyings despise not; all things prove; that which is good hold fast; from all appearance of evil abstain ye; and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well; and if ye accept persons, sin ye do work, being convicted by the law as transgressors; for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all; read more.
for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law; so speak ye and so do, as about by a law of liberty to be judged, for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment. What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? and if a brother or sister may be naked, and may be destitute of the daily food, and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit? so also the faith, if it may not have works, is dead by itself. But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith: thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder! And dost thou wish to know, O vain man, that the faith apart from the works is dead? Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only; and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth? for as the body apart from the spirit is dead, so also the faith apart from the works is dead.



And revealed hath been the honour of Jehovah, And seen it have all flesh together, For the mouth of Jehovah hath spoken.

and there is nothing covered, that shall not be revealed; and hid, that shall not be known;

'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

Thus said Jehovah: 'Keep ye judgment, and do righteousness, For near is My salvation to come, And My righteousness to be revealed.'

The Spirit himself doth testify with our spirit, that we are children of God; and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;





and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;




but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;







and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; read more.
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer; being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.


for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh, so that, the death indeed in us doth work, and the life in you. And having the same spirit of the faith, according to that which hath been written, 'I believed, therefore I did speak;' we also do believe, therefore also do we speak; read more.
knowing that He who did raise up the Lord Jesus, us also through Jesus shall raise up, and shall present with you, for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God; wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us -- we not looking to the things seen, but to the things not seen; for the things seen are temporary, but the things not seen are age-during.

for he also ailed nigh to death, but God did deal kindly with him, and not with him only, but also with me, that sorrow upon sorrow I might not have. The more eagerly, therefore, I did send him, that having seen him again ye may rejoice, and I may be the less sorrowful; receive him, therefore, in the Lord, with all joy, and hold such in honour, read more.
because on account of the work of the Christ he drew near to death, having hazarded the life that he might fill up your deficiency of service unto me.

so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear; a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,


For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;







because of this all things do I endure, because of the choice ones, that they also salvation may obtain that is in Christ Jesus, with glory age-during.


In all their distress He is no adversary, And the messenger of His presence saved them, In His love and in His pity He redeemed them, And He doth lift them up, And beareth them all the days of old.


And Jehovah saith, 'I have certainly seen the affliction of My people who are in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;






For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;


For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us; for the earnest looking out of the creation doth expect the revelation of the sons of God; for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope, read more.
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; for we have known that all the creation doth groan together, and doth travail in pain together till now. And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude; lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing; and I testify again to every man circumcised, that he is a debtor to do the whole law; read more.
ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away; for we by the Spirit, by faith, a hope of righteousness do wait for, for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.