Thematic Bible: Self-righteousness
Thematic Bible
Church of laodicea » Exemplified » Self-righteousness
Presumption » Exhibited in » Self-righteousness
Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”
Pride » Often originates in » Self-righteousness
The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. I fast twice a week; I give tithes of all that I gain.
Self-righteousness » Instances of » Pharisees
No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. read more.
If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free? Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin. Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever. read more.
So if the Son liberates you [makes you free men], then you are really and unquestionably free. [Yes] I know that you are Abraham's offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you. I tell the things which I have seen and learned at My Father's side, and your actions also reflect what you have heard and learned from your father. They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham's children, then you would do the works of Abraham [follow his example, do as Abraham did]. But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted. You are doing the works of your [own] father. They said to Him, We are not illegitimate children and born out of fornication; we have one Father, even God. Jesus said to them, If God were your Father, you would love Me and respect Me and welcome Me gladly, for I proceeded (came forth) from God [out of His very presence]. I did not even come on My own authority or of My own accord (as self-appointed); but He sent Me. Why do you misunderstand what I say? It is because you are unable to hear what I am saying. [You cannot bear to listen to My message; your ears are shut to My teaching.] You are of your father, the devil, and it is your will to practice the lusts and gratify the desires [which are characteristic] of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a falsehood, he speaks what is natural to him, for he is a liar [himself] and the father of lies and of all that is false. But because I speak the truth, you do not believe Me [do not trust Me, do not rely on Me, or adhere to Me]. Who of you convicts Me of wrongdoing or finds Me guilty of sin? Then if I speak truth, why do you not believe Me [trust Me, rely on, and adhere to Me]? Whoever is of God listens to God. [Those who belong to God hear the words of God.] This is the reason that you do not listen [to those words, to Me]: because you do not belong to God and are not of God or in harmony with Him. The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]? Jesus answered, I am not possessed by a demon. On the contrary, I honor and reverence My Father and you dishonor (despise, vilify, and scorn) Me. However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge. I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death. The Jews said to Him, Now we know that You are under the power of a demon ( insane). Abraham died, and also the prophets, yet You say, If a man keeps My word, he will never taste of death into all eternity. Are You greater than our father Abraham? He died, and all the prophets died! Who do You make Yourself out to be? Jesus answered, If I were to glorify Myself (magnify, praise, and honor Myself), I would have no real glory, for My glory would be nothing and worthless. [My honor must come to Me from My Father.] It is My Father Who glorifies Me [Who extols Me, magnifies, and praises Me], of Whom you say that He is your God. Yet you do not know Him or recognize Him and are not acquainted with Him, but I know Him. If I should say that I do not know Him, I would be a liar like you. But I know Him and keep His word [obey His teachings, am faithful to His message]. Your forefather Abraham was extremely happy at the hope and prospect of seeing My day (My incarnation); and he did see it and was delighted. Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham? Jesus replied, I assure you, most solemnly I tell you, before Abraham was born, I Am. So they took up stones to throw at Him, but Jesus, by mixing with the crowd, concealed Himself and went out of the temple [ enclosure].
So if the Son liberates you [makes you free men], then you are really and unquestionably free. [Yes] I know that you are Abraham's offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you. I tell the things which I have seen and learned at My Father's side, and your actions also reflect what you have heard and learned from your father. They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham's children, then you would do the works of Abraham [follow his example, do as Abraham did]. But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted. You are doing the works of your [own] father. They said to Him, We are not illegitimate children and born out of fornication; we have one Father, even God. Jesus said to them, If God were your Father, you would love Me and respect Me and welcome Me gladly, for I proceeded (came forth) from God [out of His very presence]. I did not even come on My own authority or of My own accord (as self-appointed); but He sent Me. Why do you misunderstand what I say? It is because you are unable to hear what I am saying. [You cannot bear to listen to My message; your ears are shut to My teaching.] You are of your father, the devil, and it is your will to practice the lusts and gratify the desires [which are characteristic] of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a falsehood, he speaks what is natural to him, for he is a liar [himself] and the father of lies and of all that is false. But because I speak the truth, you do not believe Me [do not trust Me, do not rely on Me, or adhere to Me]. Who of you convicts Me of wrongdoing or finds Me guilty of sin? Then if I speak truth, why do you not believe Me [trust Me, rely on, and adhere to Me]? Whoever is of God listens to God. [Those who belong to God hear the words of God.] This is the reason that you do not listen [to those words, to Me]: because you do not belong to God and are not of God or in harmony with Him. The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]? Jesus answered, I am not possessed by a demon. On the contrary, I honor and reverence My Father and you dishonor (despise, vilify, and scorn) Me. However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge. I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death. The Jews said to Him, Now we know that You are under the power of a demon ( insane). Abraham died, and also the prophets, yet You say, If a man keeps My word, he will never taste of death into all eternity. Are You greater than our father Abraham? He died, and all the prophets died! Who do You make Yourself out to be? Jesus answered, If I were to glorify Myself (magnify, praise, and honor Myself), I would have no real glory, for My glory would be nothing and worthless. [My honor must come to Me from My Father.] It is My Father Who glorifies Me [Who extols Me, magnifies, and praises Me], of Whom you say that He is your God. Yet you do not know Him or recognize Him and are not acquainted with Him, but I know Him. If I should say that I do not know Him, I would be a liar like you. But I know Him and keep His word [obey His teachings, am faithful to His message]. Your forefather Abraham was extremely happy at the hope and prospect of seeing My day (My incarnation); and he did see it and was delighted. Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham? Jesus replied, I assure you, most solemnly I tell you, before Abraham was born, I Am. So they took up stones to throw at Him, but Jesus, by mixing with the crowd, concealed Himself and went out of the temple [ enclosure].
And they stormed at him [they jeered, they sneered, they reviled him] and retorted, You are His disciple yourself, but we are the disciples of Moses. We know for certain that God spoke with Moses, but as for this Fellow, we know nothing about where He hails from. The man replied, Well, this is astonishing! Here a Man has opened my eyes, and yet you do not know where He comes from. [That is amazing!] read more.
We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him. Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind. If this Man were not from God, He would not be able to do anything like this. They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].
We know that God does not listen to sinners; but if anyone is God-fearing and a worshiper of Him and does His will, He listens to him. Since the beginning of time it has never been heard that anyone opened the eyes of a man born blind. If this Man were not from God, He would not be able to do anything like this. They retorted, You were wholly born in sin [from head to foot]; and do you [presume to] teach us? So they cast him out [threw him clear outside the synagogue].
Self-righteousness » Is vain because our righteousness is » But external
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. read more.
Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity.
Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity.
But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. read more.
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled].
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled].
Self-righteousness » Man is prone to
There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.
Many a man proclaims his own loyalty and goodness,
But who can find a faithful and trustworthy man?
Self-righteousness » They who are given to » Condemn others
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Verse Concepts
And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful? But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).
Self-righteousness » Is vain because our righteousness is » But partial
Self-righteousness » They who are given to » Despise others
He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:
Verse Concepts
Who say, ‘Keep to yourself, do not come near me,
For I
These [people] are smoke in My nostrils,
A fire that burns all the day.
Self-righteousness » Exemplified » Lawyer
And a certain lawyer [an expert in Mosaic Law] stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?”
Verse Concepts
But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”
Verse Concepts
Self-righteousness » Not being self-righteousness via the law
Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] read more.
That if possible I may attain to the [ spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
That if possible I may attain to the [ spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
Self-righteousness » Saints renounce
But whatever former things I had that might have been gains to me, I have come to consider as [ one combined] loss for Christ's sake. Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. read more.
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
Self-righteousness » Denunciation against
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity.
Self-righteousness » Warning against
“Do not say in your heart when the Lord your God has driven them out before you, ‘Because of my righteousness the Lord has brought me in to possess this land,’ but because of the wickedness of these nations the Lord is dispossessing them before you.
Verse Concepts
Self-righteousness » They who are given to » Are pure in their own eyes
There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.
Self-righteousness » Exemplified » saul
So Samuel came to Saul, and Saul said to him, “Blessed are you of the Lord. I have carried out the command of the Lord.”
Verse Concepts
Self-righteousness » They who are given to » Consider their own way right
Every man’s way is right in his own eyes,
But the Lord weighs and examines the hearts [of people and their motives].
Self-righteousness » They who are given to » Proclaim their own goodness
Many a man proclaims his own loyalty and goodness,
But who can find a faithful and trustworthy man?
Self-righteousness » Is boastful
Self-righteousness » Illustrated
Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. I fast twice a week; I give tithes of all that I gain.
Self-righteousness » Is vain because our righteousness is » Unprofitable
“I will declare your [hypocritical] righteousness and your deeds,
But they will not benefit you.
Self-righteousness » Instances of » saul
And Samuel came to Saul, and Saul said to him, Blessed are you of the Lord. I have performed what the Lord ordered. And Samuel said, What then means this bleating of the sheep in my ears, and the lowing of the oxen which I hear? Saul said, They have brought them from the Amalekites; for the people spared the best of the sheep and oxen to sacrifice to the Lord your God, but the rest we have utterly destroyed. read more.
Then Samuel said to Saul, Stop! I will tell you what the Lord said to me tonight. Saul said to him, Say on. Samuel said, When you were small in your own sight, were you not made the head of the tribes of Israel, and the Lord anointed you king over Israel? And the Lord sent you on a mission and said, Go, utterly destroy the sinners, the Amalekites; and fight against them until they are consumed. Why then did you not obey the voice of the Lord, but swooped down upon the plunder and did evil in the Lord's sight? Saul said to Samuel, Yes, I have obeyed the voice of the Lord and have gone the way which the Lord sent me, and have brought Agag king of Amalek and have utterly destroyed the Amalekites. But the people took from the spoil sheep and oxen, the chief of the things to be utterly destroyed, to sacrifice to the Lord your God in Gilgal. Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim (household good luck images). Because you have rejected the word of the Lord, He also has rejected you from being king. And Saul said to Samuel, I have sinned; for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now, I pray you, pardon my sin and go back with me, that I may worship the Lord. And Samuel said to Saul, I will not return with you; for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel. And as Samuel turned to go away, Saul seized the skirt of Samuel's mantle, and it tore. And Samuel said to him, The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours who is better than you. And also the Strength of Israel will not lie or repent; for He is not a man, that He should repent. Saul said, I have sinned; yet honor me now, I pray you, before the elders of my people and before Israel, and return with me, that I may worship the Lord your God. So Samuel turned back after Saul, and Saul worshiped the Lord.
Then Samuel said to Saul, Stop! I will tell you what the Lord said to me tonight. Saul said to him, Say on. Samuel said, When you were small in your own sight, were you not made the head of the tribes of Israel, and the Lord anointed you king over Israel? And the Lord sent you on a mission and said, Go, utterly destroy the sinners, the Amalekites; and fight against them until they are consumed. Why then did you not obey the voice of the Lord, but swooped down upon the plunder and did evil in the Lord's sight? Saul said to Samuel, Yes, I have obeyed the voice of the Lord and have gone the way which the Lord sent me, and have brought Agag king of Amalek and have utterly destroyed the Amalekites. But the people took from the spoil sheep and oxen, the chief of the things to be utterly destroyed, to sacrifice to the Lord your God in Gilgal. Samuel said, Has the Lord as great a delight in burnt offerings and sacrifices as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim (household good luck images). Because you have rejected the word of the Lord, He also has rejected you from being king. And Saul said to Samuel, I have sinned; for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. Now, I pray you, pardon my sin and go back with me, that I may worship the Lord. And Samuel said to Saul, I will not return with you; for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel. And as Samuel turned to go away, Saul seized the skirt of Samuel's mantle, and it tore. And Samuel said to him, The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours who is better than you. And also the Strength of Israel will not lie or repent; for He is not a man, that He should repent. Saul said, I have sinned; yet honor me now, I pray you, before the elders of my people and before Israel, and return with me, that I may worship the Lord your God. So Samuel turned back after Saul, and Saul worshiped the Lord.
Self-righteousness » The self-righteous
He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
Self-righteousness » Is vain because our righteousness is » No better than filthy rags
For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].
Self-righteousness » Is vain because our righteousness is » Ineffectual for salvation
If I wash myself with snow and cleanse my hands with lye, Yet You will plunge me into the ditch, and my own clothes will abhor me [and refuse to cover so foul a body].
Self-righteousness » They who are given to » Reject the righteousness of God
For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.
Verse Concepts
Self-righteousness » They who are given to » Are abominable before God
Who say, ‘Keep to yourself, do not come near me,
For I
These [people] are smoke in My nostrils,
A fire that burns all the day.
Self-righteousness » Exemplified » Israel
For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.
Verse Concepts
Self-righteousness » They who are given to » Seek to justify themselves before men
So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.
Self-righteousness » They who are given to » Seek to justify themselves
But he, wishing to justify and vindicate himself, asked Jesus, “And who is my neighbor?”
Verse Concepts
Self-righteousness » They who are given to » Audaciously approach God
Self-righteousness » Hateful to God
So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.
Self-righteousness » Folly of
“Though I am innocent and in the right, my own mouth would pronounce me guilty;
Though I am blameless, He would denounce me as guilty.
Self-righteousness » Instances of » The laodicean congregation
Self-righteousness » Instances of » Israel
For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.
Verse Concepts