Thematic Bible: Self-righteousness
Thematic Bible
Church of laodicea » Exemplified » Self-righteousness
Because you say, 'I am rich, and have gotten riches, and have need of nothing'; and do not know that you are the wretched one, and pitiable, and poor, and blind, and naked!
Verse Concepts
Presumption » Exhibited in » Self-righteousness
Because you say, 'I am rich, and have gotten riches, and have need of nothing'; and do not know that you are the wretched one, and pitiable, and poor, and blind, and naked!
Verse Concepts
Pride » Often originates in » Self-righteousness
The Pharisee, having taken his stand, was praying these things with himself: 'God, I thank Thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this tax-collector! I fast twice on the Sabbath; I give a tenth of all that I acquire.'
Self-righteousness » Instances of » Pharisees
"No one, having lighted a lamp, puts it in a cellar, or under a measure, but on a lamp-stand, that those who enter may see the light. The lamp of your body is your eye. When your eye is sound, your whole body also is full of light; but, when it is evil, your body also is dark. Take heed, therefore, lest the light in you be darkness. read more.
If, therefore, your whole body be full of light, not having any part dark, it shall be wholly light, as when the lamp, with its bright shining, illuminates you." Now, as He spake, a Pharisee asks Him to dine with him; and, entering, He reclined at table. And the Pharisee, seeing it, marvelled that He was not first immersed before breakfast. But the Lord said to him, "Now ye, the Pharisees, cleanse the outside of the cup and the dish; but your inward part is full of extortion and wickedness. Senseless ones! Did not He who made the outside make the inside also? But give as alms the things within; and, behold, all things are clean to you. "But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone. "Woe to you Pharisees! because ye love the first seats in the synagogues, and the salutations in the marketplaces! Woe to you! because ye are as the unobserved tombs; and the men, walking over them, know it not." And one of the lawyers, answering, says to Him, "Teacher, in saying these things, Thou insultest us also!" And He said, "Woe to you lawyers, also! because ye burden men with burdens hard to be borne, and ye yourselves touch not the burdens with one of your fingers! "Woe to you! because ye build the tombs of the prophets, and your fathers killed them. Consequently, ye are witnesses, and consent to the works of your fathers; because they, indeed, killed them, and ye build their tombs. On this account also the wisdom of God said, 'I will send them prophets and apostles, and some of them will they slay, and some will they persecute; that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.' "Woe to you lawyers; because ye took away the Key of Knowledge; ye yourselves entered not in, and those who were entering ye hindered." And, when He went forth thence, the scribes and Pharisees began vehemently to press upon Him, and to urge Him to speak concerning many things; lying in wait for Him, to catch something out of His mouth.
If, therefore, your whole body be full of light, not having any part dark, it shall be wholly light, as when the lamp, with its bright shining, illuminates you." Now, as He spake, a Pharisee asks Him to dine with him; and, entering, He reclined at table. And the Pharisee, seeing it, marvelled that He was not first immersed before breakfast. But the Lord said to him, "Now ye, the Pharisees, cleanse the outside of the cup and the dish; but your inward part is full of extortion and wickedness. Senseless ones! Did not He who made the outside make the inside also? But give as alms the things within; and, behold, all things are clean to you. "But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone. "Woe to you Pharisees! because ye love the first seats in the synagogues, and the salutations in the marketplaces! Woe to you! because ye are as the unobserved tombs; and the men, walking over them, know it not." And one of the lawyers, answering, says to Him, "Teacher, in saying these things, Thou insultest us also!" And He said, "Woe to you lawyers, also! because ye burden men with burdens hard to be borne, and ye yourselves touch not the burdens with one of your fingers! "Woe to you! because ye build the tombs of the prophets, and your fathers killed them. Consequently, ye are witnesses, and consent to the works of your fathers; because they, indeed, killed them, and ye build their tombs. On this account also the wisdom of God said, 'I will send them prophets and apostles, and some of them will they slay, and some will they persecute; that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.' "Woe to you lawyers; because ye took away the Key of Knowledge; ye yourselves entered not in, and those who were entering ye hindered." And, when He went forth thence, the scribes and Pharisees began vehemently to press upon Him, and to urge Him to speak concerning many things; lying in wait for Him, to catch something out of His mouth.
They answered Him, "We are Abraham's seed, and to no one have we at any time been in bondage; how sayest Thou, 'Ye shall be made free?' Jesus answered them, "Verily, verily, I say to you, every one who commits sin is a slave of sin. And the slave abides not in the house forever; the son abides forever. read more.
If, therefore, the Son shall make you free, ye will be free indeed. I know that ye are Abraham's seed; but ye are seeking to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father. They answered and said to Him, "Our father is Abraham." Jesus saith to them, "If ye are children of Abraham, ye are doing the works of Abraham. But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not. Ye do the works of your father." They say to Him, "We were not born of fornication; we have one Father??od." Jesus said to them, "If God were your Father, ye would love Me; for I came forth, and have come from, God; for neither have I come of Myself, but He sent Me. Why do ye not understand My speech? it is because ye cannot hear My word. Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it. And, because I speak the truth, ye believe Me not. Who of you convicts Me of sin? If I speak truth, why do ye not believe Me? He that is of God hears the words of God; on this account, ye hear them not, because ye are not of God." The Jews answered and said to Him, "Say we not well that Thou art a Samaritan, and hast a demon?" Jesus answered, "I have not a demon; but I honor My Father, and ye dishonor Me. But I seek not My own glory: there is One Who seeketh and judgeth. Verily, verily, I say to you, if any one keeps My word, he shall never see death." The Jews said to Him, "Now we know that Thou hast a demon! Abraham and the prophets died; and Thou sayest, 'If any one keeps My word, he shall never taste of death!' Art Thou greater than our father Abraham, who died? and the prophets died? Whom makest Thou Thyself?" Jesus answered, "If I glorify Myself, My glory is nothing. It is My Father Who glorifieth Me, of Whom ye say, that He is your God. And ye have not known Him, but I know Him; and, if I should say, I know Him not, I shall be a liar like you. But I know Him, and I keep His word. Abraham, your father, rejoiced to see My day; and he saw it, and was glad." The Jews, therefore, said to Him, "Thou art not yet fifty years old, and hast Thou seen Abraham?" Jesus said to them, "Verily, verily, I say to you, before Abraham existed, I am." They took up stones, therefore, to cast at Him; but Jesus was concealed, and went out of the temple.
If, therefore, the Son shall make you free, ye will be free indeed. I know that ye are Abraham's seed; but ye are seeking to kill Me, because My word has no place in you. I speak the things which I have seen with My Father; and ye, therefore, do the things which ye heard from your father. They answered and said to Him, "Our father is Abraham." Jesus saith to them, "If ye are children of Abraham, ye are doing the works of Abraham. But now ye are seeking to kill Me, a Man Who hath told you the truth, which I heard from My Father: this Abraham did not. Ye do the works of your father." They say to Him, "We were not born of fornication; we have one Father??od." Jesus said to them, "If God were your Father, ye would love Me; for I came forth, and have come from, God; for neither have I come of Myself, but He sent Me. Why do ye not understand My speech? it is because ye cannot hear My word. Ye are of your father the Devil; and the desires of your father ye wish to do. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; because he is a liar, and the father of it. And, because I speak the truth, ye believe Me not. Who of you convicts Me of sin? If I speak truth, why do ye not believe Me? He that is of God hears the words of God; on this account, ye hear them not, because ye are not of God." The Jews answered and said to Him, "Say we not well that Thou art a Samaritan, and hast a demon?" Jesus answered, "I have not a demon; but I honor My Father, and ye dishonor Me. But I seek not My own glory: there is One Who seeketh and judgeth. Verily, verily, I say to you, if any one keeps My word, he shall never see death." The Jews said to Him, "Now we know that Thou hast a demon! Abraham and the prophets died; and Thou sayest, 'If any one keeps My word, he shall never taste of death!' Art Thou greater than our father Abraham, who died? and the prophets died? Whom makest Thou Thyself?" Jesus answered, "If I glorify Myself, My glory is nothing. It is My Father Who glorifieth Me, of Whom ye say, that He is your God. And ye have not known Him, but I know Him; and, if I should say, I know Him not, I shall be a liar like you. But I know Him, and I keep His word. Abraham, your father, rejoiced to see My day; and he saw it, and was glad." The Jews, therefore, said to Him, "Thou art not yet fifty years old, and hast Thou seen Abraham?" Jesus said to them, "Verily, verily, I say to you, before Abraham existed, I am." They took up stones, therefore, to cast at Him; but Jesus was concealed, and went out of the temple.
And they reviled him, and said, "You are His disciple; but we are disciples of Moses. We know that God hath spoken to Moses; but, as to this Man, we know not whence He is." The man answered and said to them, "Why, in this is the wonder, that ye do not know whence He is, and He opened my eyes. read more.
We know that God heareth not sinners; but, if any one is a worshiper of God, and does His will, him He heareth. From remotest antiquity, it was never heard that any one opened the eyes of one born blind! If this Man were not from God, He could do nothing." They answered and said to him, You were altogether born in sins, and do you teach us!" And they cast him out.
We know that God heareth not sinners; but, if any one is a worshiper of God, and does His will, him He heareth. From remotest antiquity, it was never heard that any one opened the eyes of one born blind! If this Man were not from God, He could do nothing." They answered and said to him, You were altogether born in sins, and do you teach us!" And they cast him out.
Self-righteousness » Is vain because our righteousness is » But external
"Woe to you scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the dish; but within they are full from extortion and excess! Blind Pharisees! cleanse first the inside of the cup and of the dish, that its outside also may become clean. "Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness. read more.
So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness.
So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness.
But the Lord said to him, "Now ye, the Pharisees, cleanse the outside of the cup and the dish; but your inward part is full of extortion and wickedness. Senseless ones! Did not He who made the outside make the inside also? But give as alms the things within; and, behold, all things are clean to you. read more.
"But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone. "Woe to you Pharisees! because ye love the first seats in the synagogues, and the salutations in the marketplaces! Woe to you! because ye are as the unobserved tombs; and the men, walking over them, know it not."
"But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone. "Woe to you Pharisees! because ye love the first seats in the synagogues, and the salutations in the marketplaces! Woe to you! because ye are as the unobserved tombs; and the men, walking over them, know it not."
Self-righteousness » Man is prone to
Self-righteousness » They who are given to » Condemn others
But, seeing it, the Pharisee who invited Him, spake in himself, saying, "This Man, if He were a prophet, would know who and what sort of woman this is that is touching Him, because she is a sinner."
Verse Concepts
And the Pharisees, seeing it, said to His disciples, Why is your Teacher eating with the tax-collectors and sinners?" And Jesus, hearing it, said, "Those who are well have no need of a physician, but those who are ill. But, going, learn what this means: 'I desire mercy, and not sacrifice;' for I did not come to call the righteous, but sinners."
Self-righteousness » Is vain because our righteousness is » But partial
"Woe to you scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and the dish; but within they are full from extortion and excess!
Verse Concepts
"But woe to you Pharisees! because ye tithe the mint, and the rue, and every herb; but ye pass by judgment and the love of God. Now these things it was needful to do, and not to leave those undone.
Verse Concepts
Self-righteousness » They who are given to » Despise others
And He spake also this parable to some who had trusted in themselves that they were righteous, and despised the rest:
Verse Concepts
Self-righteousness » Exemplified » Lawyer
And, behold, a certain lawyer stood up, tempting Him, saying, "Teacher, by doing what shall I inherit eternal life?"
Verse Concepts
But he, wishing to justify himself, said to Jesus, "And who is my neighbor?"
Verse Concepts
Self-righteousness » Not being self-righteousness via the law
Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death; read more.
if by any means I may attain to the out-resurrection from the dead.
if by any means I may attain to the out-resurrection from the dead.
Self-righteousness » Saints renounce
But what things were gain to me, these I accounted loss for Christ. Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ. and be found in Him, not having my own righteousness, which is of law, but that which is through faith in Christ??he righteousness which is of God by faith: read more.
that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death;
that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death;
Self-righteousness » Denunciation against
"Woe to you scribes and Pharisees, hypocrites! because ye are like white-washed sepulchres, which outwardly, indeed, appear beautiful, but within are full of bones of the dead and of all uncleanness. So ye also outwardly, indeed, appear righteous to men; but within ye are full of hypocrisy and lawlessness.
Self-righteousness » Warning against
Self-righteousness » They who are given to » Are pure in their own eyes
Self-righteousness » Exemplified » saul
Self-righteousness » They who are given to » Consider their own way right
Self-righteousness » They who are given to » Proclaim their own goodness
Self-righteousness » Is boastful
'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.'
Verse Concepts
Self-righteousness » Illustrated
Two men went up into the temple to pray; one a Pharisee, and the other a tax-collector. The Pharisee, having taken his stand, was praying these things with himself: 'God, I thank Thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this tax-collector! I fast twice on the Sabbath; I give a tenth of all that I acquire.'
Self-righteousness » Is vain because our righteousness is » Unprofitable
Self-righteousness » Instances of » saul
Self-righteousness » The self-righteous
And He spake also this parable to some who had trusted in themselves that they were righteous, and despised the rest: Two men went up into the temple to pray; one a Pharisee, and the other a tax-collector. The Pharisee, having taken his stand, was praying these things with himself: 'God, I thank Thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this tax-collector! read more.
I fast twice on the Sabbath; I give a tenth of all that I acquire.' "But the tax-collector, standing afar off, would not lift up even his eyes to heaven, but was smiting his breast, saying, 'God, be merciful to me, the sinner!' I say to you, this man went down justified to his house, rather than the other; because every one who exalts himself shall be humbled, but he who humbles himself shall be exalted."
I fast twice on the Sabbath; I give a tenth of all that I acquire.' "But the tax-collector, standing afar off, would not lift up even his eyes to heaven, but was smiting his breast, saying, 'God, be merciful to me, the sinner!' I say to you, this man went down justified to his house, rather than the other; because every one who exalts himself shall be humbled, but he who humbles himself shall be exalted."
Self-righteousness » Is vain because our righteousness is » No better than filthy rags
Self-righteousness » Is vain because our righteousness is » Ineffectual for salvation
Self-righteousness » They who are given to » Reject the righteousness of God
for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God;
Verse Concepts
Self-righteousness » They who are given to » Are abominable before God
Self-righteousness » Exemplified » Israel
for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God;
Verse Concepts
Self-righteousness » They who are given to » Seek to justify themselves before men
And He said to them, "Ye are those who justify yourselves before men; but God knoweth your hearts; because that which is exalted among men is an abomination before God.
Verse Concepts
Self-righteousness » They who are given to » Seek to justify themselves
But he, wishing to justify himself, said to Jesus, "And who is my neighbor?"
Verse Concepts
Self-righteousness » They who are given to » Audaciously approach God
The Pharisee, having taken his stand, was praying these things with himself: 'God, I thank Thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this tax-collector!
Verse Concepts
Self-righteousness » Hateful to God
And He said to them, "Ye are those who justify yourselves before men; but God knoweth your hearts; because that which is exalted among men is an abomination before God.
Verse Concepts
Self-righteousness » Folly of
Self-righteousness » Instances of » The laodicean congregation
Because you say, 'I am rich, and have gotten riches, and have need of nothing'; and do not know that you are the wretched one, and pitiable, and poor, and blind, and naked!
Verse Concepts
Self-righteousness » Instances of » Israel
for, being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God;
Verse Concepts