Thematic Bible: Slaves or bond


Thematic Bible



But thou must eat them before the LORD thy God in the place which the LORD thy God shall have chosen, thou and thy son and thy daughter and thy manslave and thy maidslave and the Levite that is within thy gates; and thou shalt rejoice before the LORD thy God in all the work of thy hands.

And thou shalt rejoice before the LORD thy God, thou and thy son and thy daughter and thy manslave and thy maidslave and the Levite that is within thy gates and the stranger and the fatherless and the widow, that are among you, in the place which the LORD thy God has chosen to place his name there.

And thou shalt rejoice in thy solemn feast, thou and thy son and thy daughter and thy manslave and thy maidslave and the Levite and the stranger and the fatherless and the widow, that are within thy gates (or within thy towns).


And ye shall sanctify the fiftieth year and proclaim liberty throughout all the land unto all the inhabitants thereof; it shall be a jubilee unto you; and ye shall return every one unto his possession, and ye shall return each one unto his family.

As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee. Then he shall depart free from thy house, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he be restored.

And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him.


When a man is found stealing any of his brethren of the sons of Israel and making merchandise of him or selling him, then that thief shall die; and thou shalt put the evil away from among you.

for fornicators, for homosexuals, for kidnappers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

Likewise he that steals a man and sells him, or if he is found in his hand, he shall surely be put to death.


And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

This is so, O LORD, because I am thy slave; I am thy slave, the son of thine handmaid; thou hast loosed my bonds.

Is Israel a slave? Is he a homeborn slave? Why has he been given over as a prey?


And when thy brother becomes poor, being with thee, and if he should sell himself unto thee, thou shalt not compel him to serve as a slave. As a hired servant and as a sojourner, he shall be with thee and shall serve thee unto the year of jubilee.

And ye shall possess them as an inheritance for your children after you, to inherit as a possession; they shall be your bondmen for ever; but over your brethren, the sons of Israel, ye shall not rule over one another with rigor.


And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

I got myself slaves and maidens and had sons born in my house; also I had great possessions of cattle and sheep above all that were in Jerusalem before me;



And if thy brother, a Hebrew man, or a Hebrew woman, is sold unto thee and serves thee six years, then in the seventh year thou shalt send him forth from thee free.


Thou shalt not desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field or his manslave or his maidslave, his ox or his ass or any thing that is thy neighbour's.

Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manslave, nor his maidslave, nor his ox, nor his ass, nor any thing that is thy neighbour's.


And the Syrians had gone out by companies and had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife.

Only the women and the little ones and the animals and all that is in the city, all the spoil thereof, shalt thou take unto thyself; and thou shalt eat of the spoil of thine enemies, which the LORD thy God has given thee.


He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.


And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's and captain of the guard.

And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.



And there were some that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. Yet now, given that the flesh of our brethren is as our flesh and their sons as our sons, behold, we subject our sons and our daughters to slavery, and there are some of our daughters in bondage already; neither is it in our power to redeem them; for other men have our lands and vineyards.


arose from the supper and laid aside his garments and took a towel and girded himself. After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded.

And she arose and bowed herself on her face to the earth and said, Behold, let thy handmaid be a slave to wash the feet of the slaves of my lord.


And the men were afraid because they were brought into Joseph's house, and they said, Because of the money that was returned in our sacks the first time we are brought in here that he may seek occasion against us and fall upon us and take us for slaves and our asses.

With whoever of thy slaves it is found, both let him die and we also will be my lord's bond slaves.


And when thou sendest him out free from thee, thou shalt not send him away empty. Thou shalt furnish him liberally out of thy flock and out of thy threshing floor and out of thy winepress; of that with which the LORD thy God has blessed thee thou shalt give unto him.


Now Sheshan had no sons, but daughters. And Sheshan had a slave, an Egyptian, whose name was Jarha. And Sheshan gave his daughter to Jarha, his slave, to wife; and she bore him Attai.


And if a sojourner or stranger who is with thee becomes rich and thy brother who is with him becomes poor and sells himself unto the stranger or sojourner who is with thee or to the race of the lineage of the stranger, after he is sold he shall have redemption; one of his brethren shall redeem him; either his uncle or his uncle's son shall redeem him; or any that is near of kin unto him of his lineage shall redeem him; or if he is able, he may redeem himself. read more.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of years, according to the time of a hired servant shall it be with him. If there are yet many years, according unto them he shall give again the price of his redemption out of the money that he was bought for. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption. And as a yearly hired servant shall he be with him; and the other shall not rule with rigor over him in thy sight. And if he is not redeemed in these years, then he shall go out in the year of jubilee, both he and his children with him. For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.


Thou shalt not deliver unto his master the slave who is escaped from his master unto thee.


I saw slaves upon horses, and princes walking as slaves upon the earth.


It shall not seem hard unto thee when thou sendest him away free from thee, for he has served thee for half the cost of a hired servant for six years; and the LORD thy God shall bless thee in all that thou doest.


This is the word that came unto Jeremiah from the LORD after king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them; that every man should let his manslave, and every man his maidslave, being a Hebrew or a Hebrewess, go free; that no one should use of his brethren, the Jews, as a slave. Now when all the princes and all the people, who had entered into the covenant, heard that each one should let his manslave and each one his maidslave go free, that no one should use them any more as servants, then they listened and let them go. read more.
But afterward they repented and caused the slaves and the handmaids, whom they had let go free, to return and brought them into subjection for slaves and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying, Thus saith the LORD God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of slavery, saying, At the end of seven years each one shall let his Hebrew brother go, who has been sold unto thee; therefore he shall serve thee six years, and thou shalt send him forth free from thee: but your fathers did not hearken unto me, nor incline their ear. And ye were now converted and had done right in my sight in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: but ye turned and polluted my name and caused each man his slave and each man his handmaid, whom ye had set at liberty at their pleasure, to return and brought them into subjection, to be unto you for slaves and for handmaids.


Both thy menslaves and thy maidslaves, which thou shalt have, shall be of the Gentiles that are round about you; of them shall ye buy slaves.


Ye may also buy of the children of the strangers that live among you and of those of their lineage that are born in your land, who are with you, and they shall be your possession.


And if someone smites the eye of their slave or the eye of their maid that it perishes, he shall let them go free for their eye's sake. And if he smites out his manslave's tooth or his maidslave's tooth, he shall let them go free for their tooth's sake.


And if a man smites his slave or his maid with a rod and he dies under his hand, he shall be surely punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.


And if a man should sell his daughter to be a maidslave, she shall not go out as the menslaves do. If she pleases not her master, who therefore took her not unto himself to wife, then it is permitted that she be ransomed; and he may not sell her unto a strange nation when he rejects her. And if he has betrothed her unto his son, he shall deal with her after the manner of daughters. read more.
If he takes another wife, her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things unto her, then shall she go out free without money.




And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.


If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.


If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned.


but the seventh day shall be the sabbath of the LORD thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manslave, nor thy maidslave, nor thy beast, nor thy stranger that is within thy gates;


If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft.