37 Bible Verses about doctors

The LORD said this to Moses and Aaron: "When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests. The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.read more.
"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days. On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days. "On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean. But if the scab did spread in the skin after he presented himself to the priest for cleansing, then he is to show himself a second time to the priest. When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease." "When a person has a skin rash that's infectious, he is to be brought to the priest. The priest is to examine it. If it is, indeed, a white swelling in the skin that has turned the hair white, and yet it sustains live flesh on the swelling, it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean. If the infectious skin disease spreads in the skin so that it covers his entire body from head to foot (as the priest examines it), when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean. But if, one day, infected flesh appears again in him, he is unclean. The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease. If the raw flesh recurs and turns white, then he is to go to the priest. When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean." "When someone is infected with a boil, but after it's healed, in place of the boil there remains a white swelling or a bright, white-reddish spot, he is to present himself to the priest. When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil. If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days. But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash. If the scab remains in place and doesn't spread, then it's the scab from the boil. The priest is to declare him clean." "When a person has a burn scar in the skin that turns bright, white-reddish, or white, if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease. But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days. When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease. But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn." "Now when a man or a woman has a skin rash on the head or the man develops a skin rash under his beard, if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease. But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days. When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep, then he is to be shaven, but the scab is not to be shaved off. The priest is to isolate him a second time for seven days. The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean. "But if the scales spread on the skin after his cleansing, and the priest examines it and finds the scale to have spread on the skin, the priest need not look for yellowish hair, since he is clean. If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean. If a man or a woman has a light or whitish spot in the skin of their body, when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean." "When a man's head becomes bare, he's bald, but he's clean. When his head becomes bare on the side corner of his face, he has a bald forehead, but he's clean. But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead. When the priest examines it and finds that the swelling of the skin rash is white or reddish on his bald head or forehead, similar in appearance to an infectious disease in the skin of the body, he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head. The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!' The whole time that the skin rash infects him, he will be unclean. He is to live by himself in a home outside the encampment."

The LORD told Moses and Aaron, "Tell the Israelis that when a man has a discharge from his body, his discharge is unclean, and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean. read more.
Every bed on which he lies down with the discharge is to be considered unclean, and every object on which he sits becomes unclean. Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening. Whoever sits on any object on which the one with the discharge has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. "Whoever touches the body of someone with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever has a discharge and spits on someone who is clean, then he is to wash his clothes and bathe with water, and he will remain unclean until evening. "Any saddle that anyone with a discharge rides on will become unclean. Whoever touches anything that was under him will be unclean until evening. Whoever carries these things is to wash his clothes and bathe with water, and he will remain unclean until evening. "Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening. The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water." "When the one with the discharge is cleansed from his discharge, then he is to set aside for himself seven days for his cleansing. He is to wash his clothes and bathe with flowing water. Then he will be clean. On the eighth day, he is to take for himself two turtledoves or two young doves, bring them to the LORD at the entrance to the Tent of Meeting, and give them to the priest. Then the priest is to offer them one for a sin offering and the other for a whole burnt offering. That's how the priest will make atonement for him in the LORD's presence regarding his discharge." "If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening. Every garment (including leather) on which the semen is found is to be washed with water, and it will remain unclean until evening. When a man has sexual relations with a woman and the man releases semen, both are to bathe with water, and they will remain unclean until evening." "When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."

From the sole of your foot to the top of your head, there's no soundness evident only bruises, sores, and festering wounds that haven't been cleaned out, bandaged, or treated with oil."

There the LORD presented to them a statute and an ordinance, and there he tested them. He said, "If you will carefully obey the LORD your God, do what he sees to be right, listen to his commandments, and keep all his statutes, then I won't inflict on you all the diseases that I inflicted on the Egyptians, because I am the LORD your healer."

Go up to Gilead and get balm, virgin daughter of Egypt! In vain you multiply remedies, but there is no healing for you.

but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy! Aaron begged Moses, "I pray my lord, please don't hold this sin against us, since we've acted foolishlyand sinned in doing so. Please don't let her be like one of the living dead, who is born with a congenital skin disease."read more.
So Moses prayed to the LORD: "O LORD, please heal her." But the LORD told Moses, "If her father had merely spit in her face, wouldn't she be humiliated? She is to be placed in isolation for seven days. After that, she may be brought in." So Miriam was isolated outside the camp for seven days and the people didn't travel until Miriam was brought in.

"Son of Man, I've broken the arm of Pharaoh, king of Egypt. Look! It hasn't been set in a splint for healing or wrapped with a bandage so it could be strong enough to hold a sword!

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route, the people complained against the LORD and Moses. "Why did you bring us out of Egypt to die in the wilderness?" they asked. "There's no food and water, and we're tired of this worthless bread." In response, the LORD sent poisonous serpents among the people to bite them. As a result, many people of Israel died. read more.
Then the people approached Moses and admitted, "We've sinned by speaking against the LORD and you. Pray to the LORD, that he'll remove the serpents from us." So Moses prayed in behalf of the people. Then the LORD instructed Moses, "Make a poisonous serpent out of brass and fasten it to a pole. Anyone who has been bitten and who looks at it will live." So Moses made a bronze serpent and fastened it to a pole. If a person who had been bitten by a poisonous serpent looked to the serpent, he lived.

Isaiah said, "Take a fig cake." So some attendants took it, laid it on Hezekiah's boil, and he recovered.

"Look now! I AM, and there is no other god besides me. I myself cause death and I sustain life; I wound severely and I also heal; from my power no one can deliver.

Now Isaiah had said, "Let them prepare a poultice of figs and apply it to the boil, so that he may recover."

Be gracious to me, LORD, because I am fading away. Heal me, because my body is distressed.

In the thirty-ninth year of his reign, Asa suffered from a foot disease. Even though he suffered greatly, he never sought the LORD, but instead looked to doctors. As a result, in the forty-first year of his reign, Asa died, as had his ancestors,

because though he wounds, but then applies bandages; though he strikes, his hands still heal.

"But as for you, you whitewash with lies; all of you are worthless quacks.

But he was wounded for our transgressions, and he was crushed for our iniquities, and the punishment that made us whole was upon him, and by his bruises we are healed.

Now there was a woman who had been suffering from chronic bleeding for twelve years. Although she had endured a great deal under the care of many doctors and had spent all of her money, she had not been helped at all, but rather grew worse. Since she had heard about Jesus, she came up behind him in the crowd and touched his robe, read more.
because she had been saying, "If I can just touch his robe, I will get well." Her bleeding stopped at once, and she felt in her body that she was healed from her illness.

""Look, I'll bring restoration and healing to it, and I'll heal them. I'll reveal to them an abundance of peace and faithfulness.

A woman was there who had been suffering from chronic bleeding for twelve years. Although she had spent all she had on doctors, no one could heal her. She came up behind Jesus and touched the tassel of his garment, and her bleeding stopped at once.

"Come, let us return to the LORD; even though he has torn us, he will heal us. Even though he has wounded us, he will bind our wounds.

After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel.

When evening came, people brought to him many who were possessed by demons. He drove out the spirits by speaking a command and healed everyone who was sick. This was to fulfill what was declared by the prophet Isaiah when he said, "It was he who took our illnesses away and removed our diseases."

Luke, the beloved physician, and Demas greet you.

When evening came, after the sun had set, people started bringing to him everyone who was sick or possessed by demons. In fact, the whole city gathered at the door. He healed many who were sick with various diseases and drove out many demons. However, he wouldn't allow the demons to speak because they knew who he was.

When the sun was setting, everyone who had any friends suffering from various diseases brought them to him. He placed his hands on each of them and began healing them.

When Jesus heard that, he told them, "Healthy people don't need a physician, but sick ones do. I did not come to call righteous people, but sinners."

When Jesus heard that, he said, "Healthy people don't need a physician, but sick people do.

"Surely he has borne our sufferings and carried our sorrows; yet we considered him stricken, and struck down by God, and afflicted.

His fame spread throughout Syria, and people brought to him everyone who was sick those afflicted with various diseases and pains, the demon-possessed, the epileptics, and the paralyzed and he healed them.

But Jesus answered them, "Healthy people don't need a physician, but sick people do.

When he got out of the boat, he saw a large crowd. He had compassion for them and healed their sick.

So he told them, "You will probably quote this proverb to me, "Doctor, heal yourself! Do everything here in your hometown that we hear you did in Capernaum.'"

But the crowds found out about this and followed him. He welcomed them and began to speak to them about the kingdom of God and to heal those who needed healing.

Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife. She mentioned to her mistress, "If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy."read more.
Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel." The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing. He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy." When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!" When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!" So Naaman arrived with his horses and chariots and stood in front of the door to Elisha's house. Elisha sent a messenger out to him, who told him, "Go bathe in the Jordan River seven times. Your flesh will be restored for you. Now stay clean!" But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!' Aren't the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn't I just bathe in them and become clean?" So he turned away and left, filled with anger. But then his servants approached him and spoke with him. They said, "My father, had the prophet only asked of you something great, you would have done it, wouldn't you? Yet he told you, "Bathe, and be clean"!'" So he went down and plunged himself into the Jordan River seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean.

During this time, Hezekiah became sick with a fatal illness, so Isaiah the prophet, the son of Amoz, approached him and told him, "This is what the LORD says: "Put your household in order, because you are dying. You will not survive.'" So Hezekiah turned his face to the wall and prayed to the LORD. "Remember me, LORD," he said, "how I have walked in your presence with integrity, with an undivided heart, and I have accomplished what is good in your sight." And Hezekiah wept deeply.read more.
Before Isaiah had left the middle court, this message from the LORD came to him. "Return to Hezekiah," he said, "and tell the Commander-in-Chief of my people: "This is what the LORD, the God of your ancestor David, says: "I've heard your prayer and I've observed your tears. Look! I'm healing you. Three days from now, you'll go visit the LORD's Temple. Furthermore, I'll add fifteen years to your life. I'll deliver you and this city from domination by the king of Assyria, and I'll defend this city for my own sake and for the sake of my servant David."'" Isaiah said, "Take a fig cake." So some attendants took it, laid it on Hezekiah's boil, and he recovered.

During this time Hezekiah became critically ill, and he prayed to the LORD. The LORD spoke to him and gave him a sign.

During that time, Hezekiah became ill and was at the point of death. Then Amoz's son Isaiah the prophet came to him and told him, "This is what the LORD says: "Put your house in order, because you are going to die. You won't recover.'" Then Hezekiah turned his face to the wall and prayed to the LORD. "Please, LORD," he said, "Remember how I have walked before you faithfully and with a true heart, and I have done what pleases you." And Hezekiah wept bitterly.read more.
Then this message from the LORD came to Isaiah: "Go tell Hezekiah, "This is what the LORD God of your ancestor David has to say: "I've heard your prayer and I've seen your tears; so I will add fifteen years to your life.