62 Bible Verses about Fruits Of Sin
Most Relevant Verses
and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles. And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?'read more.
and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.' And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.' Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.' And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life, and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field; by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.' And the man calleth his wife's name Eve: for she hath been mother of all living. And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them. And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' -- Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken; yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
and now, cursed art thou from the ground, which hath opened her mouth to receive the blood of thy brother from thy hand; when thou tillest the ground, it doth not add to give its strength to thee -- a wanderer, even a trembling one, thou art in the earth.' And Cain saith unto Jehovah, 'Greater is my punishment than to be borne;read more.
lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.'
And Jehovah seeth that abundant is the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day; and Jehovah repenteth that He hath made man in the earth, and He grieveth Himself -- unto His heart. And Jehovah saith, 'I wipe away man whom I have prepared from off the face of the ground, from man unto beast, unto creeping thing, and unto fowl of the heavens, for I have repented that I have made them.'
lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:
For Thou writest against me bitter things, And causest me to possess iniquities of my youth:
His bones have been full of his youth, And with him on the dust it lieth down.
Declare them guilty, O God, Let them fall from their own counsels, In the abundance of their transgressions Drive them away, Because they have rebelled against Thee.
Dost thou not do this to thyself? By thy forsaking Jehovah thy God, At the time He is leading thee in the way?
Sunk have nations in a pit they made, In a net that they hid hath their foot been captured. Jehovah hath been known, Judgment He hath done, By a work of his hands Hath the wicked been snared. Meditation. Selah.
Instruct thee doth thy wickedness, And thy backslidings reprove thee, Know and see that an evil and a bitter thing Is thy forsaking Jehovah thy God, And My fear not being on thee, An affirmation of the Lord Jehovah of Hosts.
Through the pride of the wicked, Is the poor inflamed, They are caught in devices that they devised.
Thy way and thy doings have done these to thee, This is thy vexation, for it is bitter, For it hath struck unto thy heart.
Your iniquities have turned these away, And your sins have kept the good from you.
And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!
Me are they provoking to anger? an affirmation of Jehovah, Is it not themselves, For the shame of their own faces?
And the people to whom they are prophesying, Are cast into out-places of Jerusalem, Because of the famine, and of the sword, And they have none burying them, Them, their wives, and their sons, and their daughters, And I have poured out upon them this evil.
And they eat of the fruit of their way, And from their own counsels they are filled.
And I have laid a charge against you, According to the fruit of your doings, An affirmation of Jehovah, And I have kindled a fire in its forest, And it hath consumed -- all its suburbs!
As to those whose heart is going unto the heart Of their detestable and their abominable things, Their way on their head I have put, An affirmation of the Lord Jehovah.'
His own iniquities do capture the wicked, And with the ropes of his sin he is holden. He dieth without instruction, And in the abundance of his folly magnifieth himself!
And whoso is missing me, is wronging his soul, All hating me have loved death!
In the way of thy sister thou hast walked, And I have given her cup into thy hand. Thus said the Lord Jehovah: The cup of thy sister thou dost drink, The deep and the wide one, (Thou art for laughter and for scorn,) Abundant to contain. With drunkenness and sorrow thou art filled, A cup of astonishment and desolation, The cup of thy sister Samaria.read more.
And thou hast drunk it, and hast drained it, And its earthen ware thou dost gnaw, And thine own breasts thou pluckest off, For I have spoken, An affirmation of the Lord Jehovah, Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'
The feared thing of the wicked it meeteth him, And the desire of the righteous is given.
For wind they sow, and a hurricane they reap, Stalk it hath none -- a shoot not yielding grain, If so be it yield -- strangers do swallow it up.
The way of Jehovah is strength to the perfect, And ruin to workers of iniquity. The righteous to the age is not moved, And the wicked inhabit not the earth. The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.
Ye have ploughed wickedness, Perversity ye have reaped, Ye have eaten the fruit of lying, For thou hast trusted in thy way, In the abundance of thy might.
The righteousness of the perfect maketh right his way, And by his wickedness doth the wicked fall. The righteousness of the upright delivereth them, And in mischief the treacherous are captured. In the death of a wicked man, hope perisheth, And the expectation of the iniquitous hath been lost.
Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!
And I consume them there as a lioness, A beast of the field doth rend them.
The wicked is getting a lying wage, And whoso is sowing righteousness -- a true reward. Rightly is righteousness for life, And whoso is pursuing evil -- for his own death.
And the land hath been for a desolation, Because of its inhabitants, Because of the fruit of their doings.
Whoso is earnestly seeking good Seeketh a pleasing thing, And whoso is seeking evil -- it meeteth him.
Whoso is troubling his own house inheriteth wind, And a servant is the fool to the wise of heart.
for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders, thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness; all these evils do come forth from within, and they defile the man.'
And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'
In transgression of the lips is the snare of the wicked, And the righteous goeth out from distress. From the fruit of the mouth is one satisfied with good, And the deed of man's hands returneth to him.
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law; but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.read more.
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
No iniquity is desired by the righteous, And the wicked have been full of evil.
for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;
for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,
The righteous searcheth his companion, And the way of the wicked causeth them to err.
A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.
Good understanding giveth grace, And the way of the treacherous is hard.
Whoso is sowing perverseness reapeth sorrow, And the rod of his anger weareth out.
As a bird wandering from her nest, So is a man wandering from his place.
The wicked have fled and there is no pursuer. And the righteous as a young lion is confident.
In the transgression of the evil is a snare, And the righteous doth sing and rejoice.
So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'
The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Woe to their soul, For they have done to themselves evil.
For burned as a fire hath wickedness, Brier and thorn it devoureth, And it kindleth in thickets of the forest, And they lift themselves up, an exaltation of smoke!
Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities.
Lo, all ye kindling a fire, girding on sparks, Walk ye in the light of your fire, And in the sparks ye have caused to burn, From my hand hath this been to you, In grief ye lie down!
And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire. There is no peace, said my God, to the wicked!
for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,
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