38 Bible Verses about Blood

but now you who were formerly at a distance, are brought near by the death of Christ Jesus.

but if we walk in the light, as he is in the light, we have society one with another, and the blood of his son Jesus Christ cleanseth us from all sin.

While they were yet eating, Jesus took bread, and having given thanks, he brake it, and gave it to the disciples, saying, take, eat; this represents my body. and he took the cup, and having given thanks, he gave it to them, saying, drink ye all of it: for this represents my blood, the blood of the new covenant which is shed for mankind for the remission of sins.

When they had been eating, Jesus took bread, and having given thanks, he brake it, and gave it to them, and said, take it, this represents my body. and he took the cup, and when he had given thanks, he gave it to them, and they all drank of it. and he said to them, this represents the effusion of my blood (the sanction of the new covenant) for mankind.

then he took bread, and having given thanks, he brake it, and gave it to them, saying, this represents my body which is given for you: do this in remembrance of me. and after supper he likewise gave the cup, saying, this cup is the new testament sealed by my blood, which is shed for you. yet there's the hand that is to seize me, now upon the table. read more.
the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed.

to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel.

that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood.

" so that the blood of all the prophets, which has been shed since the creation of the world, may be required of this generation,

saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood.

but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles."

Pilate perceiving he was so far from prevailing, that they were more tumultuous, he took water, and washed his hands before all the people, saying, I am innocent of the blood of this just person: you are answerable for it.

I have sinned in betraying the blood of the innocent: and they said, what is it to us? you must look to that.

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you. he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day. for my flesh is meat indeed, and my blood is drink indeed. read more.
he that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

in the same manner he took the cup, after supper, and said, "this cup is the new covenant in my blood: this do ye, as oft as ye drink it, in remembrance of me." As often then as ye eat this bread, and drink this cup, ye make a declaration of the Lord's death till he come.

for they have shed the blood of saints and prophets: thou hast given them blood to drink; for they have deserv'd it."

For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities;

for when every precept of the law had been represented by Moses to all the people, he took the blood of calves and of goats, with water, wool of a scarlet dye, and hyssop, and sprinkled both the book of the law and all the people, saying, "this is the blood of the testament which God has made in your behalf." he sprinkled likewise the tabernacle with blood, and all the vessels used in divine service. read more.
and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.

that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood.

that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.

so that whosoever eats this bread, and drinks this cup without respect to the Lord, does make a criminal use of the body and blood of the Lord. Let a man then sift and approve himself, and accordingly let him eat of that bread, and drink of that cup. for he that eats and drinks in a disrespectful manner, not discriminating the Lord's body, eateth and drinketh to his own punishment.

through faith he celebrated the passover, and sprinkled blood, that the destroying angel might pass by the first-born.

for they have shed the blood of saints and prophets: thou hast given them blood to drink; for they have deserv'd it."

and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.

And indeed it is not possible that the blood of bulls and of goats, should take away the guilt of sin.

but the chief priests took the silver pieces, and said, it is not lawful to put them into the treasury, because it is the price of blood.

the high priest only enter'd, and that but once every year, when he carried the blood, which he offered for himself, and for the errors of the people.

These things being thus disposed, the priests went at all times into the first part of the tabernacle, to officiate the divine service. but into the other part, the high priest only enter'd, and that but once every year, when he carried the blood, which he offered for himself, and for the errors of the people. the holy spirit showing thereby, that the way to the holy of holys, was not yet open, while the first tabernacle was standing. read more.
This type subsists to the present time, both gifts and sacrifices being still offered, which cannot purify the mind of him that officiates only in matters relating to meats and drinks, and divers baptisms, meer external rites which were to subsist only till the time of reformation. but Christ, the high priest of a better dispensation that was to come, having appeared, is enter'd into the holy of holys by a nobler and more perfect tabernacle, not the effect of human art, but of a higher nature; nor with the blood of goats and calves, but with his own blood he enter'd once for all into the holy of holys, after having obtained for us an eternal redemption. For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities; how much more shall the blood of Christ, who through the holy spirit offered himself a spotless victim to God, purify our souls from deadly sins, to serve the living God? and for this cause he is the mediator of the new testament, that, the transgressions that were unexpiated by the first testament, being expiated by his death, they who are called might receive the eternal inheritance, which was promised. For where a testament is, there the death of the testator is necessarily pre-suppos'd. because a testament has no effect till after the demise: it not being in force while the testator is alive. whence even the first testament was not established without the effusion of blood. for when every precept of the law had been represented by Moses to all the people, he took the blood of calves and of goats, with water, wool of a scarlet dye, and hyssop, and sprinkled both the book of the law and all the people, saying, "this is the blood of the testament which God has made in your behalf." he sprinkled likewise the tabernacle with blood, and all the vessels used in divine service. and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins. It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice. for Christ is not entred into a sanctuary made by human art, such as is only representative of the true one, but into heaven itself, to appear from henceforth in the presence of God on our behalf: nor to make a frequent offering of himself, as the high priest every year enters into the holy of holies with other blood than his own. for then must he have suffered several times since the beginning of the world, when in the consummation of the ages, he has appeared once for all to expiate sin by offering himself as a sacrifice. as then it is appointed that men should die but once, after which the judgment ensues; so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions:

and indeed according to the law almost every thing is purified with blood, without the effusion of which, there is no remission of sins.