25 Bible Verses about Satan, As The Enemy Of God

this I Paul have frequently attempted, but Satan has been my obstacle.

then I heard a loud voice, which cry'd in the heaven, "the time of salvation, and power, the kingdom of our God, and the authority of his Christ are now come: for the accuser of our brethren, who accused them before our God day and night, is cast down.

I enjoin therefore the young women to marry, to detest abortion, to govern their families, and give our enemies no handle for reproach.

fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

put on the set of divine armour, that ye may be able to stand against the wiles of the devil. for our conflict is not barely with men, but with principalities, with potentates, with the princes of darkness, with wicked aereal spirits. wherefore invest yourselves with the set of divine armour, that ye may be able to withstand in the difficult day, and having overcome all to maintain your ground.

Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated,

but he frown'd upon Peter, and said, out of my sight pernicious obstacle to my designs; your views are all worldly, regardless of what is divine.

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

Then he talk'd to them much in parables, and said, a sower went out to sow. and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up: another part fell upon stony places, where it had not much earth: and it soon sprung up, because the soil was shallow:read more.
so that as the sun arose it was scorched, and for want of root, withered away. another part fell among thorns: and the thorns grew up and choked it. but another part falling upon good soil, became fruitful, some grains yielding an hundred, some sixty, and some thirty. he that hath ears to hear, let him hear. And the disciples came, and said to him, why do you speak to them in parables? to whom he answered, because you are allowed to know the mysteries of the gospel-dispensation, but to them it is not allowed. for to him that uses what he has, shall be given, and he shall have abundantly: but from him that uses it not, shall be taken away, even what he hath. therefore speak I to them in parables: because they over-look what they see: and are inattentive to what they hear, neither will they comprehend. and in them is fulfilled that prophecy of Esaias, "by hearing ye shall hear, and shall not understand: and seeing ye shall see, and shall not perceive. for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them." but happy are you that your eyes have sight; and that your ears have their hearing. for I declare unto you, that many prophets and just men have desired to see what ye see, and have not seen it: and to hear what ye hear, and have not heard it. Hear then the meaning of this parable of the sower. when any one heareth the doctrine of the gospel, and considers it not, then comes the wicked one, and catches away what was sown in his heart: he is the person meant by the high-way, where some of the seed was sown: but the stony ground,

give your attention to what I say, a sower went out to sow: as he sowed, some of the seed happened to fall by the wayside, which the birds light upon, and devoured. some fell on stony ground, where it had not much earth, and it soon sprang up, for want of a sufficient depth of earth.read more.
but when the sun was up, it was scorched, and for want of root, withered away. some fell among thorns, and the thorns grew up, and choaked it, so that it yielded no fruit. but part of it fell on good ground, which sprang up, and grew so fruitful, that some grains produced thirty, others sixty, and some an hundred. he that hath ears to hear, said he, let him hear. And when he was in private, the twelve, and some of his disciples asked him the meaning of the parable. he answered, you are admitted into the secret of the gospel-dispensation: but to unbelievers every thing is couch'd in parables; because, tho' they see, they will not perceive, and tho' they hear they will not understand: as if they were afraid of parting with their vices, in order to be pardoned. but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest? the sower is he that soweth the word. they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts. in like manner, they who receive seed on stony-ground, are such as upon hearing the word, do immediately receive it with joy.

A vast number of people being assembled, and crowding to him from all quarters, he thus address'd himself to them by way of parable. a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds. some fell upon very stony ground, which no sooner sprung up, but it wither'd away, for want of moisture:read more.
some fell among thorns; but the thorns over-grew it, and starv'd it. but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear. But his disciples having ask'd him the meaning of this parable; he answered, the secret circumstances of the divine dispensation may be clearly revealed to you, but to others only in parables, so that they don't observe what they see, nor comprehend what they hear. now the meaning of the parable is this: the seed sown signifies the word of God. by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved.

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field: but while the people slept, his enemy came and sowed tares among the wheat, and went his way. but when the blade was sprung up, and bore grain, the tares appeared too.read more.
so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares? 'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up? no, said he, lest in pulling up the tares, you should root up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn. He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field. 'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches. Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and did not discourse to them without some parable. so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world." Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field. he answered them, he that soweth the good seed, is the son of man: the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels.

but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith. then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord?

dear children, let no man deceive you: only he that acts justly is just, as he is just. he that lives in sin, imitates the devil; for the devil was a sinner from the beginning. for this purpose the son of God appeared, that he might destroy the works of the devil. whosoever is born of God, does not commit sin; for the divine principle remaineth in him: he will not sin, because he is born of God.read more.
In this the children of God are distinguished from the children of the devil: he that does not practise virtue, and fraternal benevolence, is not of God.

and he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and those that dwell in heaven,

I have authoriz'd you to trample upon serpents and scorpions, and triumph over all the power of the enemy; so that nothing shall be capable of doing you any mischief.

the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.

and he laid hold on the dragon, that old serpent, which is the devil and satan, and bound him for a thousand years, then cast him into the bottomless pit, there shut him up, and set a seal upon him, that he should seduce the nations no more, till the thousand years should he fulfilled: and after that, he was to be loosed for a short time.

what concord can Christ maintain with Belial? what concern has a believer with an infidel?

his tail swept the third part of the stars of heaven; and cast them to the earth: and the dragon stood before the woman who was ready to be delivered, in order to devour her child as soon as it was born.

but I fear lest by some means or other, as Eve was beguiled by the subtilly of the serpent, your minds should be corrupted from the simplicity that is due to Christ.

now is this world condemn'd: now shall the prince of this world be cast out.

for the prince of the world is coming:

of judgment, because the prince of this world is condemn'd.

they had for their king the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek his name is Apollyon.