47 Bible Verses about Seed

So God said, “Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?” He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].”

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt]. For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.”

Bread grain is crushed fine,
Indeed, the farmer does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.

‘You shall count from the day after the Sabbath, from the day when you brought in the sheaf (tied bundle of grain) of the wave offering; there shall be seven complete Sabbaths (seven full weeks). You shall count fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord. You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord. read more.
And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord. And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings. The priest shall wave them before the Lord as a wave offering, together with the bread of the first fruits and the two lambs. They are to be holy to the Lord for the priest. On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

‘Also on the day of the first fruits, when you offer a new grain offering to the Lord at your Feast of Weeks, you shall have a holy [summoned] assembly; you shall do no laborious work. You shall present the burnt offering as a sweet and soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old; and their grain offering of fine flour mixed with oil; three-tenths [of an ephah] for each bull, two-tenths for the one ram, read more.
a tenth for each of the seven male lambs, and one male goat to make atonement for you. In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.

As soon as the king’s order spread, the Israelites gave in abundance the first fruits of grain, new wine, [olive] oil, honey, and of all the produce of the field; and they brought in the tithe of everything abundantly.

‘And if a man consecrates to the Lord part of a field of his own property, then your valuation shall be proportionate to the seed needed for it; a homer of barley seed shall be valued at fifty shekels of silver.

‘For there the seed will produce peace and prosperity; the vine will yield its fruit, and the ground will produce its increase, and the heavens will give their dew. And I will cause the remnant of this people to inherit and possess all these things.

“While the earth remains,
Seedtime and harvest,
Cold and heat,
Winter and summer,
And day and night
Shall not cease.”

The earth has yielded its harvest [as evidence of His approval];
God, our God, blesses us.

Indeed, the Lord will give what is good,
And our land will yield its produce.

Has not the food been cut off before our eyes,
Joy and gladness from the house of our God?

The seeds [of grain] shrivel under the clods,
The storehouses are desolate and empty,
The barns are in ruins
Because the grain is dried up.

“You will bring out a great quantity of seed to the field, but you will gather in little, because the locusts will consume it. You will plant vineyards and cultivate them, but you will not drink the wine or gather the grapes, because the worm will eat them. You will have olive trees throughout your territory but you will not anoint yourselves with the oil, because your olives will drop off. read more.
You will have sons and daughters, but they will not be yours [for long], because they will go into captivity. The cricket will take possession of all your trees and the produce of your ground.

“You shall not sow your vineyard with two kinds of seed, or everything produced by the seed which you have sown and the yield of the vineyard will become defiled [and banned for use].

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear clothing of two kinds of material mixed together.

If a part of their carcass falls on any seed for sowing which is to be sown, it is clean; but if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.

Do you not say, ‘It is still four months until the harvest comes?’ Look, I say to you, raise your eyes and look at the fields and see, they are white for harvest. Already the reaper is receiving his wages and he is gathering fruit for eternal life; so that he who plants and he who reaps may rejoice together. For in this case the saying is true, ‘One [person] sows and another reaps.’ read more.
I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”

for you have been born again [that is, reborn from above—spiritually transformed, renewed, and set apart for His purpose] not of seed which is perishable but [from that which is] imperishable and immortal, that is, through the living and everlasting word of God.

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”

And He said, “How shall we picture the kingdom of God, or what parable shall we use to illustrate and explain it? It is like a mustard seed, which, when it is sown on the ground, even though it is smaller than all the [other] seeds that are [sown] on the soil, yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”

So this led Him to say, “What is the kingdom of God like? And to what shall I compare it? It is like a mustard seed, which a man took and planted in his own garden; and it grew and became a tree, and the birds of the sky found shelter and nested in its branches.”

Then He said, “The kingdom of God is like a man who throws seed on the ground; and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. read more.
But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds [resembling wheat] among the wheat, and went away. So when the plants sprouted and formed grain, the weeds appeared also. read more.
The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”

I planted, Apollos watered, but God [all the while] was causing the growth. So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth.

That same day Jesus went out of the house and was sitting beside the sea [of Galilee]. But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore. He told them many things in parables, saying, “Listen carefully: a sower went out to sow [seed in his field]; read more.
and as he sowed, some seed fell beside the road [between the fields], and the birds came and ate it. Other seed fell on rocky ground, where they did not have much soil; and at once they sprang up because they had no depth of soil. But when the sun rose, they were scorched; and because they had no root, they withered away. Other seed fell among thorns, and thorns came up and choked them out. Other seed fell on good soil and yielded grain, some a hundred times as much [as was sown], some sixty [times as much], and some thirty. He who has ears [to hear], let him hear and heed My words.” Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” Jesus replied to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him. This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. In them the prophecy of Isaiah is being fulfilled, which says,

‘You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;

For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’ But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear. I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. “Listen then to the [meaning of the] parable of the sower: When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”

Again Jesus began to teach beside the sea [of Galilee]. And a very large crowd gathered around Him, so He got into a boat [anchoring it a short distance out] on the sea and sat down; and the whole crowd was by the sea on the shore. And He taught them many things in parables, and in His teaching He said to them, “Listen! A sower went out to sow seed; read more.
and as he was sowing, some seed fell by the road, and the birds came and ate it up. Other seed fell on rocks where there was not much soil; and immediately a plant sprang up because the soil had no depth. And when the sun came up, the plant was scorched; and because it had no root, it dried up and withered away. Other seed fell among thorns, and the thorns came up and choked it, and it yielded no grain. And other seed fell into good soil, and as the plants grew and increased, they yielded a crop and produced thirty, sixty, and a hundred times [as much as had been sown].” And He said, “He who has ears to hear, let him hear and heed My words.” As soon as He was alone, those who were around Him, together with the twelve [disciples], began asking Him about [the interpretation of] the parables. He said to them, “The mystery of the kingdom of God has been given to you [who have teachable hearts], but those who are outside [the unbelievers, the spiritually blind] get everything in parables, so that they will continually look but not see, and they will continually hear but not understand, otherwise they might turn [from their rejection of the truth] and be forgiven.” Then He said to them, “Do you not understand this parable? How will you understand and grasp the meaning of all the parables? The sower sows the word [of God, the good news regarding the way of salvation]. These [in the first group] are the ones along the road where the word is sown; but when they hear, Satan immediately comes and takes away the word which has been sown in them. In a similar way these [in the second group] are the ones on whom seed was sown on rocky ground, who, when they hear the word, immediately receive it with joy [but accept it only superficially]; and they have no real root in themselves, so they endure only for a little while; then, when trouble or persecution comes because of the word, immediately they [are offended and displeased at being associated with Me and] stumble and fall away. And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, but the worries and cares of the world [the distractions of this age with its worldly pleasures], and the deceitfulness [and the false security or glamour] of wealth [or fame], and the passionate desires for all the other things creep in and choke out the word, and it becomes unfruitful. And those [in the last group] are the ones on whom seed was sown on the good soil; and they hear the word [of God, the good news regarding the way of salvation] and accept it and bear fruit—thirty, sixty, and a hundred times as much [as was sown].”

When a large crowd was gathering together, and people from city after city were coming to Him, He spoke [to them] using a parable: “The sower went out to sow his seed; and as he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky ate it up. And some seed fell on [shallow soil covering] the rocks, and as soon as it sprouted, it withered away, because it had no moisture. read more.
Other seed fell among the thorns, and the thorns grew up with it and choked it out. And some fell into good soil, and grew up and produced a crop a hundred times as great.” As He said these things, He called out, “He who has ears to hear, let him hear and heed My words.” Now His disciples began asking Him what this parable meant. And He said, “To you [who have been chosen] it has been granted to know and recognize the mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand. “Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation]. Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved. Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith]. The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity. But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.

He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.

And Jesus answered them, “The hour has come for the Son of Man to be glorified and exalted. I assure you and most solemnly say to you, unless a grain of wheat falls into the earth and dies, it remains alone [just one grain, never more]. But if it dies, it produces much grain and yields a harvest. The one who loves his life [eventually] loses it [through death], but the one who hates his life in this world [and is concerned with pleasing God] will keep it for life eternal.

You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies.

But someone will say, “How are the dead raised? And with what kind of body will they come?” You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. read more.
But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

They who sow in tears shall reap with joyful singing.

He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.

He who sows injustice will reap [a harvest of] trouble,
And the rod of his wrath [with which he oppresses others] will fail.

For this is what the Lord says to the men of Judah and to Jerusalem,

“Plow your uncultivated ground [for a season],
And do not sow among thorns.

“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”

Sow with a view to righteousness [that righteousness, like seed, may germinate];
Reap in accordance with mercy and lovingkindness.
Break up your uncultivated ground,
For it is time to seek and search diligently for the Lord [and to long for His blessing]
Until He comes to rain righteousness and His gift of salvation on you.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed].

Do not be deceived, God is not mocked [He will not allow Himself to be ridiculed, nor treated with contempt nor allow His precepts to be scornfully set aside]; for whatever a man sows, this and this only is what he will reap. For the one who sows to his flesh [his sinful capacity, his worldliness, his disgraceful impulses] will reap from the flesh ruin and destruction, but the one who sows to the Spirit will from the Spirit reap eternal life. Let us not grow weary or become discouraged in doing good, for at the proper time we will reap, if we do not give in.