'Course' in the Bible
Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course."
At that time the Philistines assembled their army for war to fight against Israel. Achish told David, "You know, of course, that you and your men will go out with me into the battle."
Of course, he never invited me, Zadok the priest, Jehoiada's son Benaiah, nor your servant Solomon.
When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."
The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down."
He did what the LORD considered to be evil, after the pattern of Nebat's son Jeroboam. By doing so, he caused Israel to sin, and he never changed course from it.
Nevertheless, they did not change course away from the sins of Jeroboam's household, by which he caused Israel to sin, but continued on that same course, with Asherah poles remaining in place in Samaria.
He practiced what the LORD considered to be evil, not changing course from all of the sins practiced by Nebat's son Jeroboam by which he caused Israel to sin. Instead, he continued on that same course.
""Of course, you might tell me, "We rely on the LORD our God!" But isn't it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, "You're to worship in front of this altar in Jerusalem?"'
In due course, as time passed, two years later his bowels came out because of his sickness and he died in agony. His people lit no memorial bonfire for him as they had done for his ancestors.
"Then there are those who rebel against the light; they are not acquainted with its ways; and they don't stay on its course.
The wicked man takes a bribe in secret in order to pervert the course of justice.
I've listened and I've heard, and what they say is not right. No one repents of his evil and says, "What have I done?' "They all turn to their own course like a horse racing into battle.
Of course not. Instead, he would say to him, "Get dinner ready for me, and put on your apron and wait on me until I eat and drink. Then you can eat and drink.'
Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.
so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.
Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."
Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
Of course not! How can we who died as far as sin is concerned go on living in it?
What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!
What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."
Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.
What can we say, then? God is not unrighteous, is he? Of course not!
So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin.
And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.
Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity.
I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?
Of course, there must be factions among you to show which of you are genuine!
and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.
But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.
Of course, if we do put it on, we will not be found without a body.
Of course, we are living in the world, but we do not wage war in a world-like way.
Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not!
So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law.
Now I rejoice in the Lord greatly, because once again you have shown your concern for me. Of course, you were concerned for me but you did not have an opportunity to show it.
Of course, we know that the Law is good if a person uses it legitimately,
Of course, godliness with contentment does bring a great profit.
The tongue is a fire, a world of evil. Placed among the parts of our bodies, the tongue contaminates the whole body and sets on fire the course of life, and is itself set on fire by hell.
Of course, none of you should suffer for being a murderer, thief, criminal, or troublemaker.