74 occurrences

'Cross' in the Bible

And will give him up to the Gentiles to be made sport of and to be whipped and to be put to death on the cross: and the third day he will come back again from the dead.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross.

And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him!

And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross.

And while they were coming out, they saw a man of Cyrene, Simon by name, and they made him go with them, so that he might take up his cross.

You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And the angel said to the women, Have no fear: for I see that you are searching for Jesus, who was put to death on the cross.

And they said again loudly, To the cross with him!

And Pilate said to them, Why, what evil has he done? But their cry was the louder, To the cross!

And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.

And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.

And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.

And it was the third hour when they put him on the cross.

Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.

And he said to them, Do not be troubled: you are looking for Jesus, the Nazarene, who has been put to death on the cross; he has come back from the dead; he is not here: see, the place where they put him!

But they went on crying out loudly, Let him be put to death on the cross. And they had their way.

And while they were taking him away, they put their hands on Simon of Cyrene, who was coming from the country, and made him take the cross after Jesus.

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left.

And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this.

The Son of man will be given up into the hands of evil-doers, and be put to death on the cross, and on the third day he will come back to life.

So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?

Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.

So then he gave him up to them to be put to death on the cross. And they took Jesus away;

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):

And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.

The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.

And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.

Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well.

Is there a division in Christ? was Paul nailed to the cross for you? or were you given baptism in the name of Paul?

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

And their dead bodies will be in the open street of the great town, which in the spirit is named Sodom and Egypt, where their Lord was put to death on the cross.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
פּרק 
Pereq 
Usage: 2

σταυρός 
Stauros 
Usage: 22

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain