172 occurrences

'Child' in the Bible

And Adam's wife again became pregnant, and she bore a son and called his name Seth. For God, she said, has appointed for me another child instead of Abel, for Cain slew him.

And Abram continued, Look, You have given me no child; and [a servant] born in my house is my heir.

And he had intercourse with Hagar, and she became pregnant; and when she saw that she was with child, she looked with contempt upon her mistress and despised her.

Then Sarai said to Abram, May [the responsibility for] my wrong and deprivation of rights be upon you! I gave my maid into your bosom, and when she saw that she was with child, I was contemptible and despised in her eyes. May the Lord be the judge between you and me.

And the Angel of the Lord continued, See now, you are with child and shall bear a son, and shall call his name Ishmael [God hears], because the Lord has heard and paid attention to your affliction.

And the Lord asked Abraham, Why did Sarah laugh, saying, Shall I really bear a child when I am so old?

And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned.

But Onan knew that the family would not be his, so when he cohabited with his brother's widow, he prevented conception, lest he should raise up a child for his brother.

But about three months later Judah was told, Tamar your daughter-in-law has played the harlot, and also she is with child by her lewdness. And Judah said, Bring her forth and let her be burned!

When she was brought forth, she [took the things he had given her in pledge and] sent [them] to her father-in-law, saying, I am with child by the man to whom these articles belong. Then she added, Make out clearly, I pray you, to whom these belong, the signet [seal], [signet] cord, and staff.

And we said to my lord, We have a father -- "an old man -- "and a young [brother, the] child of his old age; and his brother is dead, and he alone is left of his mother's [offspring], and his father loves him.

And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile].

When she opened it, she saw the child; and behold, the baby cried. And she took pity on him and said, This is one of the Hebrews' children!

Then his sister said to Pharaoh's daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you?

Then Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it.

And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water.

Say to the Israelites, If a woman conceives and bears a male child, she shall be unclean seven days, unclean as during her monthly discomfort.

But if the child she bears is a girl, then she shall be unclean two weeks, as in her periodic impurity, and she shall remain separated sixty-six days to be purified [from her loss] of blood.

And he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who has borne a male or a female child.

But if a priest's daughter is a widow or divorced, and has no child, and returns to her father's house as in her youth, she shall eat of her father's food; but no stranger shall eat of it.

And if a child is from a month up to five years old, then your valuation shall be for the male five shekels of silver and for the female three shekels.

Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?

From without the sword shall bereave, and in the chambers shall be terror, destroying both young man and virgin, the sucking child with the man of gray hairs.

Then Jephthah came to Mizpah to his home, and behold, his daughter came out to meet him with timbrels and with dances! And she was his only child; beside her he had neither son nor daughter.

For behold, you shall become pregnant and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from birth, and he shall begin to deliver Israel out of the hands of the Philistines.

But he said to me, Behold, you shall become pregnant and bear a son, and now drink no wine or strong drink and eat nothing unclean, for the child shall be a Nazirite to God from birth to the day of his death.

Then Manoah entreated the Lord and said, O Lord, let the Man of God whom You sent come again to us and teach us what we shall do with the child that shall be born.

And Manoah said, Now when your words come true, how shall we manage the child, and what is he to do?

And the woman [in due time] bore a son and called his name Samson; and the child grew and the Lord blessed him.

Then Naomi took the child and laid him in her bosom and became his nurse.

But Hannah did not go, for she said to her husband, I will not go until the child is weaned, and then I will bring him, that he may appear before the Lord and remain there as long as he lives.

When she had weaned him, she took him with her, with a three-year-old bull, an ephah of flour, and a skin bottle of wine [to pour over the burnt offering for a sweet odor], and brought Samuel to the Lord's house in Shiloh. The child was growing.

Then they slew the bull, and brought the child to Eli.

Elkanah and his wife Hannah returned to Ramah to his house. But the child ministered to the Lord before Eli the priest.

And the Lord visited Hannah, so that she bore three sons and two daughters. And the child Samuel grew before the Lord.

Now his daughter-in-law, Phinehas' wife, was with child, about to be delivered. And when she heard that the ark of God was captured and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her pains came upon her.

And she named the child Ichabod, saying, The glory is departed from Israel! -- "because the ark of God had been captured and because of her father-in-law and her husband.

And Michal the daughter of Saul had no child to the day of her death.

And the woman became pregnant and sent and told David, I am with child.

Nevertheless, because by this deed you have utterly scorned the Lord and given great occasion to the enemies of the Lord to blaspheme, the child that is born to you shall surely die.

Then Nathan departed to his house. And the Lord struck the child that Uriah's widow bore to David, and he was very sick.

And on the seventh day the child died. David's servants feared to tell him that the child was dead, for they said, While the child was yet alive, we spoke to him and he would not listen to our voices; will he then harm himself if we tell him the child is dead?

But when David saw that his servants whispered, he perceived that the child was dead. So he said to them, Is the child dead? And they said, He is.

Then his servants said to him, What is this that you have done? You fasted and wept while the child was alive, but when the child was dead, you arose and ate food.

David said, While the child was still alive, I fasted and wept; for I said, Who knows whether the Lord will be gracious to me and let the child live?

David comforted Bathsheba his wife, and went to her and lay with her; and she bore a son, and she called his name Solomon. And the Lord loved [the child];

He sent [a message] by the hand of Nathan the prophet, and [Nathan] called the boy's [special] name Jedidiah [beloved of the Lord], because the Lord [loved the child].

And one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

And she arose at midnight and took my son from beside me while your handmaid slept and laid him in her bosom and laid her dead child in my bosom.

And when I rose to nurse my child, behold, he was dead. But when I had considered him in the morning, behold, it was not the son I had borne.

Then the mother of the living child said to the king, for she yearned over her son, O my lord, give her the living baby, and by no means slay him. But the other said, Let him not be mine or yours, but divide him.

But Hadad fled, he and certain Edomites of his father's servants, to Egypt, Hadad being yet a little child.

Take ten loaves, some cakes, and a bottle of honey, and go to him. He will tell you what shall happen to the child.

Arise therefore [Ano, Jeroboam's wife], get to your own house. When your feet enter the city, the child shall die.

So Jeroboam's wife departed and came to Tirzah. When she came to the threshold of the house, the child died.

And he stretched himself upon the child three times and cried to the Lord and said, O Lord my God, I pray You, let this child's soul come back into him.

And the Lord heard the voice of Elijah, and the soul of the child came into him again, and he revived.

And Elijah took the child, and brought him down out of the chamber into the [lower part of the] house and gave him to his mother; and Elijah said, See, your son is alive!

Later Elisha said, What then is to be done for her? Gehazi answered, She has no child and her husband is old.

When the child had grown, he went out one day to his father with the reapers.

Run to meet her and say, Is it well with you? Well with your husband? Well with the child? And she answered, It is well.

Then he said to Gehazi, Gird up your loins and take my staff in your hand and go lay my staff on the face of the child. If you meet any man, do not salute him. If he salutes you, do not answer him.

The mother of the child said, As the Lord lives and as my soul lives, I will not leave you. And he arose and followed her.

Gehazi passed on before them and laid the staff on the child's face, but the boy neither spoke nor heard. So he went back to meet Elisha and said to him, The child has not awakened.

He went up and lay on the child, put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself on him and embraced him, the child's flesh became warm.

Then he returned and walked in the house to and fro and went up again and stretched himself upon him. And the child sneezed seven times, and then opened his eyes.

Then he went down and dipped himself seven times in the Jordan, as the man of God had said, and his flesh was restored like that of a little child, and he was clean.

Then Menahem smote Tiphsah and all who were in it and its territory from Tirzah on; he attacked it because they did not open to him. And all the women there who were with child he ripped up.

Let them be as a snail dissolving slime as it passes on or as a festering sore which wastes away, like [the child to which] a woman gives untimely birth that has not seen the sun.

Surely I have calmed and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me [ceased from fretting].

Here is one alone -- "no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business.

But those riches are lost in a bad venture; and he becomes the father of a son, and there is nothing in his hand [with which to support the child].

Moreover, he has not seen the sun nor had any knowledge, yet he [the stillborn child] has rest rather than he [who is aware of all that he has missed and all that he would not have had to suffer].

Woe to you, O land, when your king is a child or a servant and when your officials feast in the morning!

And the people shall be oppressed, each one by another, and each one by his neighbor; the child shall behave himself proudly and with insolence against the old man, and the lowborn against the honorable [person of rank].

For before the child shall know [enough] to refuse the evil and choose the good, the land [Canaan] whose two kings you abhor and of whom you are in sickening dread shall be forsaken [both Ephraim and Syria].

For before the child knows how to say, My father or my mother, the riches of Damascus [Syria's capital] and the spoil of Samaria [Israel's capital] shall be carried away before the king of Assyria.

And the remnant of the trees of his forest shall be few, so that a child may make a list of them.

And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them.

And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den.

As a woman with child drawing near the time of her delivery is in pain and writhes and cries out in her pangs, so we have been before You (at Your presence), O Lord.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
παιδίον 
Paidion 
Usage: 35

בּנה 
Banah 
Usage: 376

הרה 
Harah 
Usage: 45

ἄῤῥην αρσην 
Arrhen 
Usage: 7

βρέφος 
Brephos 
Usage: 8

γαστήρ 
Gaster 
be with child 9 , with child 9 , womb , belly
Usage: 6

בּכר 
Bakar 
Usage: 5

בּן 
Ben (Aramaic) 
children , son , young, of the captives
Usage: 11

בּת 
Bath 
Usage: 587

גּבר 
Geber 
Usage: 65

גּמל 
Gamal 
Usage: 37

הרי הרה 
Hareh 
... with child , conceive
Usage: 14

ולד 
Valad 
Usage: 1

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 83

זרע 
Zera` 
Usage: 229

טף 
Taph 
Usage: 42

יחיד 
Yachiyd 
Usage: 12

ילד 
Yalad 
Usage: 497

ילד 
Yeled 
Usage: 89

ילדוּת 
Yalduwth 
Usage: 3

יליד 
Yaliyd 
Usage: 13

ינק 
Yanaq 
Usage: 31

יתום 
Yathowm 
Usage: 42

מלא 
Male' 
full , fill , with child , fully , much , multitude , worth
Usage: 63

נערה נער נעוּר 
Na`uwr 
Usage: 47

נער 
Na`ar 
Usage: 239

נער 
No`ar 
Usage: 4

עויל 
`aviyl 
Usage: 3

עוּל 
`uwl 
Usage: 2

עלל עולל 
`owlel 
Usage: 21

עלל 
`alal 
Usage: 19

ערירי 
`ariyriy 
Usage: 4

שׁכול 
Sh@kowl 
Usage: 3

שׁכּל שׁכּוּל 
Shakkuwl 
Usage: 7

שׁכל 
Shakol 
Usage: 23

ἄτεκνος 
Ateknos 
Usage: 3

μονογενής 
Monogenes 
Usage: 7

νηπιάζω 
Nepiazo 
be a child
Usage: 1

νήπιος 
Nepios 
Usage: 11

παιδάριον 
Paidarion 
Usage: 1

παῖς 
Pais 
Usage: 21

τεκνίον 
Teknion 
Usage: 8

τεκνογονέω 
Teknogoneo 
Usage: 1

τεκνογονία 
Teknogonia 
Usage: 1

τέκνον 
Teknon 
Usage: 69

τεκνοτροφέω 
Teknotropheo 
Usage: 1

υἱοθεσία 
Huiothesia 
Usage: 5