'Days' in the Bible
Then God said, “Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years.
Then the Lord God said to the serpent:Because you have done this,you are cursed more than any livestockand more than any wild animal.You will move on your bellyand eat dust all the days of your life.
And He said to Adam, “Because you listened to your wife’s voice and ate from the tree about which I commanded you, ‘Do not eat from it’:The ground is cursed because of you.You will eat from it by means of painful laborall the days of your life.
And the Lord said, “My Spirit will not remain with mankind forever, because they are corrupt. Their days will be 120 years.”
The Nephilim were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men.
Seven days from now I will make it rain on the earth 40 days and 40 nights, and I will wipe off from the face of the earth every living thing I have made.”
Seven days later the waters of the flood came on the earth.
and the rain fell on the earth 40 days and 40 nights.
The flood continued for 40 days on the earth; the waters increased and lifted up the ark so that it rose above the earth.
And the waters surged on the earth 150 days.
The water steadily receded from the earth, and by the end of 150 days the waters had decreased significantly.
After 40 days Noah opened the window of the ark that he had made,
So Noah waited seven more days and sent out the dove from the ark again.
After he had waited another seven days, he sent out the dove, but she did not return to him again.
Eber had two sons. One was named Peleg, for during his days the earth was divided; his brother was named Joktan.
In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
And Abraham lived as a foreigner in the land of the Philistines for many days.
But her brother and mother said, “Let the girl stay with us for about 10 days. Then she can go.”
The Philistines stopped up all the wells that his father’s slaves had dug in the days of his father Abraham, filling them with dirt.
Isaac reopened the water wells that had been dug in the days of his father Abraham and that the Philistines had stopped up after Abraham died. He gave them the same names his father had given them.
Esau held a grudge against Jacob because of the blessing his father had given him. And Esau determined in his heart: “The days of mourning for my father are approaching; then I will kill my brother Jacob.”
and stay with him for a few days until your brother’s anger subsides—
So Jacob worked seven years for Rachel, and they seemed like only a few days to him because of his love for her.
So he took his relatives with him, pursued Jacob for seven days, and overtook him at Mount Gilead.
He took his last breath and died, and was gathered to his people, old and full of days. His sons Esau and Jacob buried him.
Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.
“This is its interpretation,” Joseph said to him. “The three branches are three days.
In just three days Pharaoh will lift up your head and restore you to your position. You will put Pharaoh’s cup in his hand the way you used to when you were his cupbearer.
“This is its interpretation,” Joseph replied. “The three baskets are three days.
In just three days Pharaoh will lift up your head—from off you—and hang you on a tree. Then the birds will eat the flesh from your body.”
So Joseph imprisoned them together for three days.
Then Jacob called his sons and said, “Gather around, and I will tell you what will happen to you in the days to come.
They took 40 days to complete this, for embalming takes that long, and the Egyptians mourned for him 70 days.
When the days of mourning were over, Joseph said to Pharaoh’s household, “If I have found favor with you, please tell Pharaoh that
When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wept loudly, and Joseph mourned seven days for his father.
Seven days passed after the Lord struck the Nile.
We must go a distance of three days into the wilderness and sacrifice to the Lord our God as He instructs us.”
So Moses stretched out his hand toward heaven, and there was thick darkness throughout the land of Egypt for three days.
One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.
You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.
You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.
Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel.
For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord.
Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory.
Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They journeyed for three days in the wilderness without finding water.
On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.”
For six days you may gather it, but on the seventh day, the Sabbath, there will be none.”
Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”
9 You are to labor six days and do all your work,
11 For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.
Do the same with your cattle and your flock. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the foreign resident may be refreshed.
Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before Me empty-handed.
No woman will miscarry or be childless in your land. I will give you the full number of your days.
The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud.
Moses entered the cloud as he went up the mountain, and he remained on the mountain 40 days and 40 nights.
Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.
“This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them.
For seven days you must make atonement for the altar and consecrate it. The altar will become especially holy; whatever touches the altar will become holy.
Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.
It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”
“Observe the Festival of Unleavened Bread. You are to eat unleavened bread for seven days at the appointed time in the month of Abib as I commanded you. For you came out of Egypt in the month of Abib.
“You are to labor six days but you must rest on the seventh day; you must even rest during plowing and harvesting times.
Moses was there with the Lord 40 days and 40 nights; he did not eat bread or drink water. He wrote the Ten Commandments, the words of the covenant, on the tablets.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.
You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.
You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”
“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.
She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification.
But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.
“When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering.
But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.
The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.
But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.
When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.
the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.
The priest is to examine the contamination and quarantine the contaminated fabric for seven days.
the priest is to order whatever is contaminated to be washed and quarantined for another seven days.
The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.
the priest is to go outside the house to its doorway and quarantine the house for seven days.
Whoever enters the house during any of the days the priest quarantines it will be unclean until evening.
This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.
“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.
“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.
If a man sleeps with her, and blood from her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean.
“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.
Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.
When she is cured of her discharge, she is to count seven days, and after that she will be clean.
“When an ox, sheep, or goat is born, it must remain with its mother for seven days; from the eighth day on, it will be acceptable as a gift, a fire offering to the Lord.
“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.
The Festival of Unleavened Bread to the Lord is on the fifteenth day of the same month. For seven days you must eat unleavened bread.
You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”
You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.
“Tell the Israelites: The Festival of Booths to the Lord begins on the fifteenth day of this seventh month and continues for seven days.
You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.
“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.
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