'Judgment' in the Bible

But even if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

And Jesus said,]] "For judgment I have come into this world, so that those who do not see may see, and those who see may become blind!"

Now is the judgment of this world! Now the ruler of this world will be thrown out!

And [when he] comes, he will convict the world concerning sin and concerning righteousness and concerning judgment:

and concerning judgment, because the ruler of this world has been condemned.

So Pilate, [when he] heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).

So on an appointed day Herod, [after] putting on royal clothing and sitting down on the judgment seat, began to deliver a public address to them.

Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat,

And he drove them away from the judgment seat.

So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio.

And [while] he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid [and] replied, "Go away for the present, and [when I] have an opportunity, I will summon you."

And [after he] had stayed among them not more than eight or ten days, he went down to Caesarea. On the next day he sat down on the judgment seat [and] gave orders [for] Paul to be brought.

But Paul said, "I am standing before the judgment seat of Caesar, where it is necessary [for] me to be judged. I have done no wrong to the Jews, as you also know very well.

Therefore, [when] they had assembled here, made no delay; on the next [day] I sat down on the judgment seat [and] gave orders [for] the man to be brought.

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

Now we know that the judgment of God is according to truth against those who do such things.

But do you think this, O man who passes judgment on those who do such things, and who does the same [things], that you will escape the judgment of God?

But because of your stubbornness and unrepentant heart, you are storing up for yourself wrath in the day of wrath and of the revelation of the righteous judgment of God,

And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification.

Who are you, who passes judgment on the domestic slave belonging to someone else? To his own master he stands or falls, and he will stand, for the Lord is able to make him stand.

But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God.

Therefore, let us no longer pass judgment on one another, but rather decide this: not to place a cause for stumbling or a temptation before a brother.

The faith that you have, have with respect to yourself before God. Blessed [is] the one who does not pass judgment on himself by what he approves.

For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.

For the one who eats and drinks, [if he] does not recognize the body, eats and drinks judgment against himself.

If anyone is hungry, let him eat at home, lest you come together for judgment. And I will give directions about the remaining [matters] whenever I come.

Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking [will be] a barbarian in my [judgment].

For we must all appear before the judgment seat of Christ, in order that each one may receive back the [things] through the body according to what he has done, whether good or bad.

a proof of the righteous judgment of God, so that you may be considered worthy of the kingdom of God, on behalf of which also you are suffering,

The sins of some people are evident, preceding [them] to judgment, but for some also they follow after [them].

teaching about baptisms and laying on of hands, and resurrection of the dead and eternal judgment.

And {just as} it is destined for people to die once, and after this, judgment,

but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries.

For judgment [is] merciless to the one who has not practiced mercy. Mercy triumphs over judgment.

Not many should become teachers, my brothers, [because you] know that we will receive a greater judgment.

Now above all, my brothers, do not swear either by heaven or by earth or by any other oath, but let your yes be yes and your no, no, in order that you may not fall under judgment.

For [it is] the time for the judgment to begin out from the household of God. But if [it begins] out from us first, what will be the outcome for those who are disobedient to the gospel of God?

For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,

[then] the Lord knows how to rescue the godly from trials and to reserve the unrighteous to be punished at the day of judgment,

whereas angels, who are greater in strength and power, do not bring against them a demeaning judgment.

But by the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly people.

By this love is perfected with us, so that we may have confidence in the day of judgment, because just as that one is, [so] also are we in this world.

And [the] angels who did not keep to their own domain but deserted their proper dwelling place, he has kept in eternal bonds under deep gloom for the judgment of the great day,

But Michael the archangel, when he argued with the devil, disputing concerning the body of Moses, did not dare to pronounce a blasphemous judgment, but said, "The Lord rebuke you!"

to execute judgment against all, and to convict all the ungodly concerning all their ungodly deeds that they have committed in an ungodly way, and concerning all the harsh things that ungodly sinners have spoken against him.

saying with a loud voice, "Fear God and give him glory, because the hour of his judgment has come, and worship the one who made the heaven and the earth and the sea and the springs of water!"

And one of the seven angels who had the seven bowls came and spoke with me, saying, "Come, I will show you the judgment of the great prostitute who is seated on many waters,

Because of this her plagues will come in one day-- death and mourning and famine-- and she will be burned up with fire, because the Lord God who passes judgment on her [is] powerful!"

standing {far off} because of the fear of her torment, saying, "Woe, woe, the great city, Babylon the powerful city, because in one hour your judgment has come!"

Rejoice over her, heaven and the saints and the apostles and the prophets, because God has pronounced your judgment on her!"

because his judgments [are] true and righteous, because he has passed judgment on the great prostitute who corrupted the earth with her sexual immorality, and has avenged the blood of his slaves {shed by} her hand!"