'Nor' in the Bible
nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.
For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.
But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal;
Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?
And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing],
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.
Do not take gold, or silver, or [even] copper money in your money belt,
or a provision bag for your journey, or even two tunics, or sandals, or a staff; for the worker deserves his support.
Whoever does not welcome you, nor listen to your message, as you leave that house or city, shake the dust [of it] off your feet [in contempt, breaking all ties].
“A disciple is not above his teacher, nor is a bond-servant above his master.
For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’
how he went into the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests only?
“He will not quarrel, nor cry out loudly;Nor will anyone hear His voice in the streets.
This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things].
Or the seven loaves for the four thousand, and how many large baskets you picked up?
The disciples said to Jesus, “If the relationship of a man with his wife is like this, it is better not to marry.”
But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead].
For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children].
No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.
“But woe (judgment is coming) to you, [self-righteous] scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven in front of people; for you do not enter yourselves, nor do you allow those who are [in the process of] entering to do so.
“But of that [exact] day and hour no one knows, not even the angels of heaven, nor the Son [in His humanity], but the Father alone.
Therefore, be on the alert [be prepared and ready], for you do not know the day nor the hour [when the Son of Man will come].
So when Pilate saw that he was getting nowhere, but rather that a riot was breaking out, he took water and washed his hands [to ceremonially cleanse himself of guilt] in the presence of the crowd, saying, “I am innocent of this [righteous] Man’s blood; see to that yourselves.”
For nothing is hidden, except to be revealed; nor has anything been kept secret, but that it would come to light [that is, things are hidden only temporarily, until the appropriate time comes for them to be known].
Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]?
For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven.
When they take you and turn you over [to the court], do not worry beforehand about what to say, but say whatever is given to you [by God] in that hour; for it is not you who speak, but it is the Holy Spirit [who will speak through you].
Whoever is on the housetop must not go down [to enter the house], or go inside to take anything out of his house;
But of that [exact] day or hour no one knows, not even the angels in heaven, nor the Son [in His humanity], but the Father alone.
But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [and a rooster crowed.]
for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb.
“Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].
For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.
For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.
For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’
For there is nothing hidden that will not become evident, nor anything secret that will not be known and come out into the open.
And He said to them, “Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece.
Consider the ravens, for they neither sow [seed] nor reap [the crop]; they have no storehouse or barn, and yet God feeds them. How much more valuable are you than the birds!
Consider the lilies and wildflowers, how they grow [in the open field]. They neither labor nor spin [wool to make clothing]; yet I tell you, not even Solomon in all his glory and splendor dressed himself like one of these.
So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind.
It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”
nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”
saying, “In a certain city there was a judge who did not fear God and had no respect for man.
For a time he would not; but later he said to himself, ‘Even though I do not fear God nor respect man,
but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;
No, nor has Herod, for he sent Him back to us; and indeed, He has done nothing to deserve death.
who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?”
I did not recognize Him [as the Messiah], but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’
Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!”
The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”
Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]?
The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.”
Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem.
So when the crowd saw that neither Jesus nor His disciples were there, they boarded the small boats themselves and came to Capernaum looking for Jesus.
But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them.
Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”
‘For You will not forsake me and abandon my soul to Hades (the realm of the dead),Nor let Your Holy One undergo decay [after death].
he foresaw and spoke [prophetically] of the resurrection of the Christ (the Messiah, the Anointed), that He was not abandoned [in death] to Hades (the realm of the dead), nor did His body undergo decay.
There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales
until [the time when] there arose another king over egypt who did not know joseph [nor his history and the merit of his service to Egypt].
You have no part or share in this matter, because your heart (motive, purpose) is not right before God.
And he was unable to see for three days, and he neither ate nor drank.
Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?
For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.
For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.
Now when day came, the Jews formed a conspiracy and bound themselves under an oath (curse), saying that they would not eat or drink until they had killed Paul.
But do not listen to them, for more than forty of them are lying in wait for him, and they have bound themselves with an oath not to eat or drink until they have killed him. Even now they are ready, just waiting for your promise.”
Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather.
while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.”
Since neither sun nor stars appeared for many days, and no small storm kept raging about us, from then on all hope of our being saved was [growing worse and worse and] gradually abandoned.
For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical.
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”
Nor is the gift [of grace] like that which came through the one who sinned. For on the one hand the judgment [following the sin] resulted from one trespass and brought condemnation, but on the other hand the free gift resulted from many trespasses and brought justification [the release from sin’s penalty for those who believe].
In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.
For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers,
nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.
So then God’s choice is not dependent on human will, nor on human effort [the totality of human striving], but on God who shows mercy [to whomever He chooses—it is His sovereign gift].
As it is written and forever remains written,“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”
Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;
So neither is the one who plants nor the one who waters anything, but [only] God who causes the growth.
Therefore, let us celebrate the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened bread of sincerity and [untainted] truth.
Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?
Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor those who participate in homosexuality,
nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.
If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.
Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.
But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].
And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer.
Nevertheless, woman is not independent of man, nor is man independent of woman.
Now if anyone is inclined to be contentious [about this], we have no other practice [in worship than this], nor do the churches of God [in general].
The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant.
The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.
Now I say this, believers, that flesh and blood cannot inherit nor be part of the kingdom of God; nor does the perishable (mortal) inherit the imperishable (immortal).
and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.
So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].
Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].
Paul, an apostle (not commissioned and sent from men nor through the agency of man, but through Jesus Christ—the Messiah—and God the Father, who raised Him from the dead),
For indeed I did not receive it from man, nor was I taught it, but I received it through a [direct] revelation of Jesus Christ.
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