'Offended' in the Bible

And blessed is he, whosoever shall not be offended in me.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

And then shall many be offended, and shall betray one another, and shall hate one another.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

But Peter said unto him, Although all shall be offended, yet will not I.

And blessed is he, whosoever shall not be offended in me.

‘And forgive us our sins,For we ourselves also forgive everyone who is indebted to us [who has offended or wronged us].And lead us not into temptation [but rescue us from evil].’”

When Jesus was aware that his disciples were complaining about this, he said to them, "Does this cause you to be offended?

These things have I spoken unto you, that ye should not be offended.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.

So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

Who is weak, and I am not weak? who is offended, and I burn not?