'One' in the Bible

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.

For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.

Wherefore let no one glory in men. For all things are yours;

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

But he that is joined unto the Lord is one spirit.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

Wherefore, my brethren, when ye come together to eat, wait one for another.

But to each one is given the manifestation of the Spirit to profit withal.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;

but all these worketh the one and the same Spirit, dividing to each one severally even as he will.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

But now hath God set the members each one of them in the body, even as it pleased him.

And if they were all one member, where were the body?

But now they are many members, but one body.

that there should be no schism in the body; but that the members should have the same care one for another.

And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.

But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:

For ye all can prophesy one by one, that all may learn, and all may be exhorted;

But some one will say, How are the dead raised? and with what manner of body do they come?

Thou foolish one, that which thou thyself sowest is not quickened except it die:

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.

All the brethren salute you. Salute one another with a holy kiss.