'One' in the Bible

and I say this, that each one of you saith, 'I, indeed, am of Paul' -- 'and I of Apollos,' -- 'and I of Cephas,' -- 'and I of Christ.'

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

that no one may say that to my own name I did baptize;

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;

and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --

if of any one the work doth remain that he built on it, a wage he shall receive;

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

So then, let no one glory in men, for all things are yours,

and as to the rest, it is required in the stewards that one may be found faithful,

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! --

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner -- with such a one not even to eat together;

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints?

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded?

have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.'

And he who is joined to the Lord is one spirit;

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;

and if any one doth love God, this one hath been known by Him.

Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;

have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;

and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

because one bread, one body, are we the many -- for we all of the one bread do partake.

let no one seek his own -- but each another's.

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

so then, my brethren, coming together to eat, for one another wait ye;

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

for also the body is not one member, but many;

and now, God did set the members each one of them in the body, according as He willed,

and if all were one member, where the body?

and now, indeed, are many members, and one body;

that there may be no division in the body, but that the members may have the same anxiety for one another,

and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members;

for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all, he is discerned by all,

if an unknown tongue any one do speak, by two, or at the most, by three, and in turn, and let one interpret;

for ye are able, one by one, all to prophesy, that all may learn, and all may be exhorted,

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

and if any one is ignorant -- let him be ignorant;

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

But some one will say, 'How do the dead rise?

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly;

one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

no one, then, may despise him; and send ye him forward in peace, that he may come to me, for I expect him with the brethren;

that ye also be subject to such, and to every one who is working with us and labouring;

salute you do all the brethren; salute ye one another in an holy kiss.

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!