'One' in the Bible

The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"

saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."

But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.

Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."

They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"

Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,

He allowed no one to follow him, except Peter, James, and John the brother of James.

He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"

They forgot to take bread; and they didn't have more than one loaf in the boat with them.

They reasoned with one another, saying, "It's because we have no bread."

They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."

He commanded them that they should tell no one about him.

Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."

Suddenly looking around, they saw no one with them any more, except Jesus only.

As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;

Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."

But they were silent, for they had disputed one with another on the way about who was the greatest.

"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."

But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.

Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

and the two will become one flesh, so that they are no longer two, but one flesh.

As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

Jesus said to him, "Why do you call me good? No one is good except one -- God.

Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."

and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.

Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.

Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.

Therefore still having one, his beloved son, he sent him last to them, saying, 'They will respect my son.'

One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one:

The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"

Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

Jesus, answering, began to tell them, "Be careful that no one leads you astray.

But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

"It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

As they sat and were eating, Jesus said, "Most certainly I tell you, one of you will betray me -- he who eats with me."

They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

He answered them, "It is one of the twelve, he who dips with me in the dish.

He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?

Immediately, while he was still speaking, Judas, one of the twelve, came -- and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.

As Peter was in the courtyard below, one of the maids of the high priest came,

The maid saw him, and began again to tell those who stood by, "This is one of them."

But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."

Now at the feast he used to release to them one prisoner, whom they asked of him.

There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

With him they crucified two robbers; one on his right hand, and one on his left.

One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."