'One' in the Bible
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And a voice came from heaven: "You are my one dear Son; in you I take great delight."
One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Then they were all amazed, so they began to argue with one another, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him.”
When they found Him they said, "Every one is looking for you."
One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."
and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'
But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.
And they come unto him, bringing one sick of the palsy, which was borne of four.
Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'
When Jesus heard this, He told them, “Those who are well don’t need a doctor, but the sick do need one. I didn’t come to call the righteous, but sinners.”
No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.
And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins.”
One Sabbath He was walking along [with His disciples] through the grainfields, and as they went along, His disciples began picking the heads of grain.
Again Jesus went into a synagogue; and a man was there whose hand was withered.
Then He asked them, "Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?" They remained silent.
“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.
"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."
And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.
and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'
"Listen," He added, "every one who has ears to listen with!"
And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.
'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'
For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away.”
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
He lived in the tombs. No one was able to restrain him anymore—even with chains—
because he often had been bound with shackles and chains, but had snapped off the chains and smashed the shackles. No one was strong enough to subdue him.
They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind -- the one who had the "Legion" -- and they were afraid.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And he was looking around to see the one who had done this.
Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.
Then He gave them strict orders that no one should know about this and said that she should be given something to eat.
and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?
And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them.
And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him."
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
When Herod heard of it, he said, “John, the one I beheaded, has been raised!”
And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,
And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.
For Moses said, 'Honor your father and your mother,' and, 'The one who speaks evil of father or mother {must certainly die}.'
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
there is nothing outside a man [such as food] which by going into him can defile him [morally or spiritually]; but the things which come out of [the heart of] a man are what defile and dishonor him.
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;
Then He ordered them to tell no one, but the more He would order them, the more they would proclaim it.
And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
So they were discussing with one another the fact that they didn't have any bread.
And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,
And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.
And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).”
And He strictly warned them to tell no one about Him.
Then calling to Him the crowd and also His disciples, He said to them, "If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.
Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels."
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Then a cloud overshadowed them, and a voice came from the cloud, "This is my one dear Son. Listen to him!"
Suddenly, as they looked around, they saw no one with them but Jesus alone.
As they were coming down from the mountain, He ordered them to tell no one what they had seen until the Son of Man had risen from the dead.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Then Jesus said to him, “‘If You can’? Everything is possible to the one who believes.”
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
And going forth from thence they went through Galilee; and he would not that any one knew it;
But they were silent, because on the way they had been arguing with one another about who was the greatest.
And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
“Don’t stop him,” said Jesus, “because there is no one who will perform a miracle in My name who can soon afterward speak evil of Me.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.
If your foot causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It would be better for you to enter life lame than to have two feet and be thrown into hell,
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
where their worm [that feeds on the dead] does not die, and the fire is not put out.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And they twain shall be one flesh: so then they are no more twain, but one flesh.
Therefore what God has joined together, let no one separate."
One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.
In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."
And He took the children [one by one] in His arms and blessed them [with kind, encouraging words], placing His hands on them.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
But at these words he was saddened, and he went away grieving, for he was one who owned much property.
So they were even more astonished, saying to one another, “Then who can be saved?”
“I assure you,” Jesus said, “there is no one who has left house, brothers or sisters, mother or father, children, or fields because of Me and the gospel,
but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.
and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'
Those who went ahead and those who followed him were shouting, "Hosanna! How blessed is the one who comes in the name of the Lord!
He said to it, “May no one ever eat fruit from you again!” And His disciples heard it.
Search Results Continued...
Search Results by Versions
Search Results by Book
- Genesis (258)
- Exodus (219)
- Leviticus (233)
- Numbers (305)
- Deuteronomy (160)
- Joshua (96)
- Judges (105)
- Ruth (18)
- 1 Samuel (154)
- 2 Samuel (146)
- 1 Kings (150)
- 2 Kings (116)
- 1 Chronicles (83)
- 2 Chronicles (117)
- Ezra (53)
- Nehemiah (62)
- Esther (29)
- Job (174)
- Psalm (302)
- Proverbs (251)
- Ecclesiastes (76)
- Song of Songs (49)
- Isaiah (359)
- Jeremiah (264)
- Lamentations (27)
- Ezekiel (286)
- Daniel (85)
- Hosea (27)
- Joel (10)
- Amos (38)
- Obadiah (3)
- Jonah (6)
- Micah (30)
- Nahum (13)
- Habakkuk (19)
- Zephaniah (13)
- Haggai (9)
- Zechariah (51)
- Malachi (18)
- Matthew (230)
- Mark (163)
- Luke (279)
- John (321)
- Acts (211)
- Romans (133)
- 1 Corinthians (159)
- 2 Corinthians (68)
- Galatians (48)
- Ephesians (49)
- Philippians (29)
- Colossians (22)
- 1 Thessalonians (20)
- 2 Thessalonians (12)
- 1 Timothy (30)
- 2 Timothy (14)
- Titus (11)
- Philemon (3)
- Hebrews (89)
- James (40)
- 1 Peter (33)
- 2 Peter (8)
- 1 John (56)
- 2 John (5)
- 3 John (4)
- Jude (7)
- Revelation (163)
Related Words
- One's (103 instances in 12 translations)
- One-and-fortieth (1 instance in 1 translation)
- One-by-one (1 instance in 1 translation)
- One-eighth (1 instance in 1 translation)
- One-eyed (2 instances in 3 translations)
- One-fifth (13 instances in 4 translations)
- One-fourth (6 instances in 3 translations)
- One-half (24 instances in 4 translations)
- One-headed (1 instance in 1 translation)
- One-month-old (1 instance in 1 translation)
- One-of-a-kind (1 instance in 1 translation)
- One-quarter (2 instances in 1 translation)
- One-sixth (1 instance in 1 translation)
- One-size-fits (1 instance in 1 translation)
- One-tenth (13 instances in 6 translations)
- One-third (21 instances in 4 translations)
- One-year (1 instance in 2 translations)
- One-year-old (1 instance in 1 translation)
- Oneness (4 instances in 2 translations)
- Ones (974 instances in 13 translations)
- Oneself (12 instances in 11 translations)
Bible Theasaurus
- Alone (300 instances)
- Apart (374 instances)
- I (1 instance)
- Individual (61 instances)
- Matchless (3 instances)
- One (6621 instances)
- Single (219 instances)
- Unity (12 instances)
Reverse Interlinear
Chaciyd
'addiyr
'echad
Batach
Gibbowr
Yapheh
Yashar
Miqshah
Marowm
`ariyts
Pathah
Tsuwr
Tsa`iyr
Tsaphan
Qatan
Shaqaq
Pareimi
Pisteuo
Suzeteo