163 occurrences in 14 translations

'One' in the Bible

The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

Then they were all amazed, so they began to argue with one another, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him."

When they found Him they said, "Every one is looking for you."

One day there came a leper to Jesus entreating Him, and pleading on his knees. "If you are willing," he said, "you are able to cleanse me."

and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

And they come unto him, bringing one sick of the palsy, which was borne of four.

When Jesus heard this, He told them, "Those who are well don't need a doctor, but the sick [do need one]. I didn't come to call the righteous, but sinners."

No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.

And no one puts new wine into old wineskins. Otherwise, the wine will burst the skins, and the wine is lost as well as the skins. But new wine is for fresh wineskins."

One Sabbath He was going along beside the fields of standing grain, and as they made their way, His disciples began to pick off the grains.

Again Jesus went into a synagogue, and a man was there who had one withered hand [ as the result of accident or disease].

"On the other hand, no one can enter a strong man's house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

"Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."

And it came to pass as he sowed, one fell by the wayside, and the birds came and devoured it.

and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'

"Listen," He added, "every one who has ears to listen with!"

And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.

'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

If any one have ears to hear, let him hear.

For to the one who has, it will be given, and from the one who does not have, even what he has will be taken away."

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

He lived in the tombs. No one was able to restrain him any more-even with chains-

because he often had been bound with shackles and chains, but had snapped off the chains and smashed the shackles. No one was strong enough to subdue him.

They came to Jesus and saw the demon-possessed man sitting there, clothed and in his right mind -- the one who had the "Legion" -- and they were afraid.

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

And he was looking around to see the one who had done this.

Jesus allowed no one to go further with him except Peter, James, and John, the brother of James.

Then He gave them strict orders that no one should know about this and said that she should be given something to eat.

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

And He was not able to do even one work of power there, except that He laid His hands on a few sickly people [and] cured them.

And King Herod heard [it], because his name had become known. And they were saying, "John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him."

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

When Herod heard of it, he said, "John, the one I beheaded, has been raised!"

And immediately the king, having sent one of the guard, ordered his head to be brought. And he went out and beheaded him in the prison,

And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you.

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

There is not [even] one thing outside a man which by going into him can pollute and defile him; but the things which come out of a man are what defile him and make him unhallowed and unclean.

If any one have ears to hear, let him hear.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

And he took him on one side from the people privately, and put his fingers into his ears, and he put water from his mouth on the man's tongue with his finger;

Then He ordered them to tell no one, but the more He would order them, the more they would proclaim it.

And his disciples answered him, 'Whence shall any one be able these here to feed with bread in a wilderness?'

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

So they were discussing with one another the fact that they didn't have any bread.

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

And he sent him to his house, saying, Neither enter into the village, nor tell it to any one in the village.

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

Suddenly, as they looked around, they saw no one with them but Jesus alone.

As they were coming down from the mountain, He ordered them to tell no one what they had seen until the Son of Man had risen from the dead.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

And going forth from thence they went through Galilee; and he would not that any one knew it;

But they were silent, because on the way they had been arguing with one another about who was the greatest.

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

"Don't stop him," said Jesus, "because there is no one who will perform a miracle in My name who can soon afterwards speak evil of Me.

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna),

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it."

And He took them [the children up one by one] in His arms and [ fervently invoked a] blessing, placing His hands upon them.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

So they were even more astonished, saying to one another, "Then who can be saved?"

"I assure you," Jesus said, "there is no one who has left house, brothers or sisters, mother or father, children, or fields because of Me and the gospel,

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

and told them, "Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

and if any one may say to you, Why do ye this? say ye that the lord hath need of it, and immediately he will send it hither.'

Those who went ahead and those who followed him were shouting, "Hosanna! How blessed is the one who comes in the name of the Lord!

He said to it, "May no one ever eat fruit from you again!" And His disciples heard it.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חסיד 
Chaciyd 
Usage: 32

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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