'Passover' in the Bible
Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.
Then Moses summoned all the elders of Israel and said to them, “Go, select an animal from the flock according to your families, and slaughter the Passover animal.
you are to reply, ‘It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians and spared our homes.’” So the people bowed down and worshiped.
The Lord said to Moses and Aaron, “This is the statute of the Passover: no foreigner may eat it.
If a foreigner resides with you and wants to celebrate the Lord’s Passover, every male in his household must be circumcised, and then he may participate; he will become like a native of the land. But no uncircumcised person may eat it.
“Do not present the blood for My sacrifice with anything leavened. The sacrifice of the Passover Festival must not remain until morning.
The Passover to the Lord comes in the first month, at twilight on the fourteenth day of the month.
“The Israelites are to observe the Passover at its appointed time.
But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day
“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.
they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.
“But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.
“If a foreigner resides with you and wants to observe the Passover to the Lord, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreign resident and the native of the land.”
“The Passover to the Lord comes in the first month, on the fourteenth day of the month.
They departed from Rameses in the first month, on the fifteenth day of the month. On the day after the Passover the Israelites went out triumphantly in the sight of all the Egyptians.
“Observe the month of Abib and celebrate the Passover to the Lord your God, because the Lord your God brought you out of Egypt by night in the month of Abib.
Sacrifice to Yahweh your God a Passover animal from the herd or flock in the place where the Lord chooses to have His name dwell.
You are not to sacrifice the Passover animal in any of the towns the Lord your God is giving you.
You must only sacrifice the Passover animal at the place where Yahweh your God chooses to have His name dwell. Do this in the evening as the sun sets at the same time of day you departed from Egypt.
While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.
The day after Passover they ate unleavened bread and roasted grain from the produce of the land.
The king commanded all the people, “Keep the Passover of the Lord your God as written in the book of the covenant.”
No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.
But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem.
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the Lord’s temple in Jerusalem to observe the Passover of Yahweh, the God of Israel.
For the king and his officials and the entire congregation in Jerusalem decided to observe the Passover of the Lord in the second month,
so they affirmed the proposal and spread the message throughout all Israel, from Beer-sheba to Dan, to come to observe the Passover of Yahweh, the God of Israel in Jerusalem, for they hadn’t observed it often, as prescribed.
They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the Lord’s temple.
for there were many in the assembly who had not consecrated themselves, and so the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the Lord.
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, “May the good Lord provide atonement on behalf of
Josiah observed the Lord’s Passover and slaughtered the Passover lambs on the fourteenth day of the first month.
Slaughter the Passover lambs, consecrate yourselves, and make preparations for your brothers to carry out the word of the Lord through Moses.”
Then Josiah donated 30,000 sheep, lambs, and young goats, plus 3,000 bulls from his own possessions, for the Passover sacrifices for all the lay people who were present.
His officials also donated willingly for the people, the priests, and the Levites. Hilkiah, Zechariah, and Jehiel, chief officials of God’s temple, gave 2,600 Passover sacrifices and 300 bulls for the priests.
Conaniah and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, officers of the Levites, donated 5,000 Passover sacrifices for the Levites, plus 500 bulls.
Then they slaughtered the Passover lambs, and while the Levites were skinning the animals, the priests sprinkled the blood they had been given.
They roasted the Passover lambs with fire according to regulation. They boiled the holy sacrifices in pots, kettles, and bowls; and they quickly brought them to the lay people.
So all the service of the Lord was established that day for observing the Passover and for offering burnt offerings on the altar of the Lord, according to the command of King Josiah.
The Israelites who were present in Judah also observed the Passover at that time and the Festival of Unleavened Bread for seven days.
No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.
In the eighteenth year of Josiah’s reign, this Passover was observed.
The exiles observed the Passover on the fourteenth day of the first month.
All of the priests and Levites were ceremonially clean, because they had purified themselves. They killed the Passover lamb for themselves, their priestly brothers, and all the exiles.
“In the first month, on the fourteenth day of the month, you are to celebrate the Passover, a festival of seven days during which unleavened bread will be eaten.
“You know that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.”
On the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare the Passover so You may eat it?”
“Go into the city to a certain man,” He said, “and tell him, ‘The Teacher says: My time is near; I am celebrating the Passover at your place with My disciples.’”
So the disciples did as Jesus had directed them and prepared the Passover.
After two days it was the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a treacherous way to arrest and kill Him.
On the first day of Unleavened Bread, when they sacrifice the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare the Passover so You may eat it?”
Wherever he enters, tell the owner of the house, ‘The Teacher says, “Where is the guest room for Me to eat the Passover with My disciples?”’
So the disciples went out, entered the city, and found it just as He had told them, and they prepared the Passover.
Every year His parents traveled to Jerusalem for the Passover Festival.
The Festival of Unleavened Bread, which is called Passover, was drawing near.
Then the Day of Unleavened Bread came when the Passover lamb had to be sacrificed.
Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so we can eat it.”
Tell the owner of the house, ‘The Teacher asks you, “Where is the guest room where I can eat the Passover with My disciples?”’
So they went and found it just as He had told them, and they prepared the Passover.
Then He said to them, “I have fervently desired to eat this Passover with you before I suffer.
The Jewish Passover was near, so Jesus went up to Jerusalem.
While He was in Jerusalem at the Passover Festival, many trusted in His name when they saw the signs He was doing.
Now the Passover, a Jewish festival, was near.
The Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
Before the Passover Festival, Jesus knew that His hour had come to depart from this world to the Father. Having loved His own who were in the world, He loved them to the end.
Then they took Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover.
You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the King of the Jews?”
It was the preparation day for the Passover, and it was about six in the morning. Then he told the Jews, “Here is your king!”
After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed.
By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.