61 occurrences

'Priest' in the Bible

and Jesus said to him, "Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them."

Then the High Priests and Elders of the People assembled in the court of the palace of the High Priest Caiaphas,

But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled.

Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?"

Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God."

Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety.

and saying, "Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them."

So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes.

At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?"

Rending his garments the High Priest exclaimed, "What need have we of witnesses after that?

There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.

He ordered him to tell no one. "But go," He said, "show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them."

Now a priest happened to be going down that way, and on seeing him passed by on the other side.

But one of them, named Caiaphas, being High Priest that year, said, "You know nothing about it.

It was not as a mere man that he thus spoke. But being High Priest that year he was inspired to declare that Jesus was to die for the nation,

They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.

Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

So the High Priest questioned Jesus about His disciples and His teaching.

Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?"

So Annas sent Him bound to Caiaphas the High Priest.

with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.

Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.

So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them.

went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.

And the priest of Zeus--the temple of Zeus being at the entrance to the city--brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them.

as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth.

"Do you rail at God's High Priest?" cried the men who stood by him.

"I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'"

Five days after this, Ananias the High Priest came down to Caesarea with a number of Elders and a pleader called Tertullus. They stated to the Governor the case against Paul.

For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.

For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek."

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins--

this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,

and since we have a great Priest who has authority over the house of God,

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
כּהן 
Kahan 
Usage: 23

ἀρχιερεύς 
Archiereus 
Usage: 118

נשׂא נשׂיא 
Nasiy' 
Usage: 134

ἱερεύς 
Hiereus 
Usage: 22

H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

אסוּר 
'ecuwr 
Usage: 3

אסיר 
'aciyr 
Usage: 14

אסּיר 
'acciyr 
Usage: 3

אסר 
'acar 
Usage: 70

אפל 
'ophel 
Usage: 9

בּית 
Bayith 
Usage: 2053

גּאה 
Ge'ah 
Usage: 1

גּאוה 
Ga`avah 
Usage: 19

גּאון 
Ga'own 
Usage: 49

גּאוּת 
Ge'uwth 
Usage: 8

גּבהּ 
Gobahh 
Usage: 17

גּוה 
Gevah 
pride , lifting up
Usage: 3

גּוה 
Gevah (Aramaic) 
Usage: 1

זדון 
Zadown 
Usage: 11

זוּד 
Zuwd (Aramaic) 
Usage: 1

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

טמן 
Taman 
Usage: 31

יקר 
Yaqar 
Usage: 11

יקר 
Y@qar 
Usage: 17

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּלא 
Kele' 
Usage: 10

כּמר 
Kamar 
Usage: 3

כּסף 
Keceph 
Usage: 403

לט 
Lat 
Usage: 6

מאר 
Ma'ar 
Usage: 4

מהפּכת 
Mahpeketh 
Usage: 4

מחיר 
M@chiyr 
Usage: 15

מטּרה מטּרא 
Mattara' 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מסגּר 
Macger 
Usage: 7

מקנה 
Miqnah 
Usage: 15

מראשׁה 
Mar'ashah 
Usage: 1

משׁך 
meshek 
Usage: 2

משׁמר 
Mishmar 
Usage: 22

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

סגן 
Cagan 
Usage: 17

סתרה סתר 
Cether 
Usage: 36

עצר 
`otser 
Usage: 3

ערך 
`erek 
Usage: 33

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרתּם 
Partam 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁחץ 
Shachats 
Usage: 2

שׁימון 
Shiymown 
Usage: 1

שׂך 
Sek 
Usage: 1

שׂכר 
Sakar 
Usage: 28

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׁנן 
Shanan 
Usage: 9

שׁפכה 
Shophkah 
Usage: 1

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

תּרמית תּרמוּת תּרמהo 
Tormah 
Usage: 6

ἀλαζονεία 
Alazoneia 
Usage: 2

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἄρχων 
Archon 
Usage: 32

βραβεῖον 
Brabeion 
Usage: 2

δέσμιος 
Desmios 
prisoner , be in bonds , in bonds
Usage: 16

δεσμοφύλαξ 
Desmophulax 
keeper of the prison , jailor
Usage: 3

δεσμωτήριον 
Desmoterion 
Usage: 4

δεσμώτης 
Desmotes 
Usage: 2

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

ἴδιος 
Idios 
his own , their own , privately , apart , your own , his , own , not tr ,
Usage: 96

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερωσύνη 
Hierosune 
Usage: 4

κατανύσσω 
Katanusso 
Usage: 1

κέντρον 
Kentron 
Usage: 3

λάθρα 
Lathra 
Usage: 4

οἴκημα 
Oikema 
Usage: 1