'Think' in the Bible
And now ye think to shew yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods.
And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God?
and said to them, Ye shall not bring in the captives hither; because, for our guilt before Jehovah, ye think to increase our sins and our trespasses: for our trespass is great, and fierce wrath is upon Israel.
in which was written: It is reported among the nations, and Gashmu says it, that thou and the Jews think to rebel, for which cause thou buildest the wall, and according to these words thou wilt become their king.
Even when I think thereon, I am affrighted, and trembling taketh hold of my flesh.
He maketh the path to shine after him: one would think the deep to be hoary.
then I saw that all is the work of God, and that man cannot find out the work that is done under the sun: because however man may labour to seek it out, yet doth he not find it; and even, if a wise man think to know it, he shall not be able to find it out.
But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.
who think to cause my people to forget my name by their dreams which they tell every man to his neighbour: as their fathers have forgotten my name for Baal.
For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you in your latter end a hope.
Thus saith the Lord Jehovah: It shall even come to pass in that day that things shall come into thy mind, and thou shalt think an evil thought;
And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.
And the shipmaster came to him, and said unto him, What meanest thou, sleeper? arise, call upon thy God; perhaps God will think upon us, that we perish not.
And I said unto them, If ye think good, give me my hire; and if not, forbear. And they weighed for my hire thirty silver-pieces.
And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.
But when ye pray, use not vain repetitions, as those who are of the nations: for they think they shall be heard through their much speaking.
And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?
Do not think that I have come to send peace upon the earth: I have not come to send peace, but a sword.
He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers?
What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
Wherefore ye also, be ye ready, for in that hour that ye think not the Son of man comes.
What think ye? And they answering said, He is liable to the penalty of death.
Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.
And ye therefore, be ye ready, for in the hour in which ye do not think it, the Son of man comes.
Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:
And he answering said to them, Think ye that these Galileans were sinners beyond all the Galileans because they suffered such things?
Or those eighteen on whom the tower in Siloam fell and killed them, think ye that they were debtors beyond all the men who dwell in Jerusalem?
Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;
They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?
They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination.
And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things;
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.
But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
If any one think he knows anything, he knows nothing yet as he ought to know it.
But if any one think to be contentious, we have no such custom, nor the assemblies of God.
not that we are competent of ourselves to think anything as of ourselves, but our competency is of God;
but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.
Let such a one think this, that such as we are in word by letters when absent, such also present in deed.
Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.
For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.
But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,
as it is righteous for me to think this as to you all, because ye have me in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace.
fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
Though I have my trust even in flesh; if any other think to trust in flesh, I rather:
For the rest, brethren, whatsoever things are true, whatsoever things are noble, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are of good report; if there be any virtue and if any praise, think on these things.
But I rejoiced in the Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think of me, but lacked opportunity.
Think of what I say, for the Lord will give thee understanding in all things.
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
for let not that man think that he shall receive anything from the Lord;
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?
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