35 Bible Verses about Punishment

And, finding a certain Jew, Aquila by name, a native of Pontus, having recently come from Italy, and Priscilla his wife (because Claudius had commanded all the Jews to depart out of Rome), he came to them;

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

And the smoke of their torment ascends forever and ever; and they have no rest day and night, those who worship the beast and his image, and whosoever receives the mark of his name.

And, if anyone was not found written in the book of life, he was cast into the lake of fire.

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

And the smoke of their torment ascends forever and ever; and they have no rest day and night, those who worship the beast and his image, and whosoever receives the mark of his name.

And, if anyone was not found written in the book of life, he was cast into the lake of fire.

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous enduring punishment unto the day of judgment;

And the smoke of their torment ascends forever and ever; and they have no rest day and night, those who worship the beast and his image, and whosoever receives the mark of his name.

And, if anyone was not found written in the book of life, he was cast into the lake of fire.

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."

For the Son of Man is about to come in the glory of His Father with His angels, and then will He render to each one according to his work.

But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire.

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who were once disobedient, when the long-suffering of God was waiting in the days of Noah, while an ark was being prepared, entering into which, a few, that is, eight, souls were saved through water;

And immediately an angel of the Lord smote him, because he did not give God the glory; and, having been eaten by worms, he expired.

And the Devil who deceived them was cast into the lake of fire and brimstone, where also the beast and the false prophet were cast; and they shall be tormented, day and night, forever and ever.

Whose fan is in His hand, and He will thoroughly cleanse His threshing-floor, and will gather His wheat into the granary, but the chaff He will burn with unquenchable fire."

Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels;

And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."

but to those who are contentious, and obey not the truth, but obey unrighteousness, there shall be wrath and indignation,

And that servant who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;

of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?

And Pilate, wishing to satisfy the multitude, released to them Barabbas, and delivered up Jesus, after having scourged Him, to be crucified.

the chief captain gave orders that he should be brought into the castle, saying that he should be examined by scourges, that he might fully know for what cause they were thus clamoring against him.

Straightway, therefore, those who were about to examine him departed from him; and the chief captain also was struck with fear, having ascertained that he was a Roman, and because he had bound him.

Then will He say also to those on the left hand, 'Depart from Me, ye accursed! into the eternal fire which was prepared for the Devil and his angels;

But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire.

And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire!

The Son of Man will send forth His angels, and they will gather out of the Kingdom all the stumbling-blocks, and those who do iniquity; and they will cast them into the furnace of fire. There will be the weeping, and the gnashing of teeth!

And, if your foot causes you to stumble, cut it off; it is good for you to enter into life lame, rather than having the two feet to be cast into Hell.

Whose fan is in His hand, and He will thoroughly cleanse His threshing-floor, and will gather His wheat into the granary, but the chaff He will burn with unquenchable fire."

He that believes on the Son has eternal life; but he that disbelieves the Son shall not see life, but the wrath of God abides on him."

to take the place of this ministry and apostleship, from which Judas fell away, that he might go to his own place."

And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.

Marvel not at this; because there is an hour coming, in which all who are in their tombs shall hear His voice, and come forth; those who did good, to the resurrection of life; but those who practiced evil, to the resurrection of judgment.

Serpents! broods of vipers! How can ye escape the judgment of Hell?

and will cut him asunder, and appoint his portion with the hypocrites. There will be the weeping, and the gnashing of teeth!"

And then will I confess to them, I never knew you; depart from Me, ye who work iniquity.

but the sons of the Kingdom shall be cast out into the outer darkness; there will be the weeping, and the gnashing of teeth."

Then said the king to the attendants, 'Having bound his feet and hands, cast him forth into the outer darkness:' there will be the weeping, and the gnashing of teeth!

"And these shall go away into age-lasting punishment, but the righteous into age-lasting life."

And he slew James, the brother of John, with the sword;

And, when they came to the place that is called "The Skull," there they crucified Him, and the malefactors; one on the right hand, and the other on the left.

Then are there crucified with Him two robbers, one on the right hand and one on the left.

And, having crucified Him, they divided His garments among them, casting lots;

And they crucify Him, and divide His garments, casting lots upon them, what each should take.

And with Him they crucify two robbers; one on His right hand, and one on His left.

and, having sent, he beheaded John in the prison;

But Herod, hearing of Him, said, "It is he whom I beheaded, John, the same was raised."

And the king, straightway sending off one of his guard, gave orders to bring his head; and, departing, he beheaded him in the prison, and brought his head on a dish, and gave it to the damsel, and the damsel gave it to her mother.

and, having thrust him forth outside of the city, they kept stoning him! And the witnesses laid their garments at the feet of a young man called Saul.

"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad. And, when the season of the fruits drew near, he sent his servants to the husbandmen to receive his fruits. And the husbandmen, taking his servants, one, indeed, they beat; and one they killed; and one they stoned. read more.
Again he sent other servants more than the first; and they treated them likewise. But afterward he sent to them his son, saying, 'They will reverence my son.' But the husbandmen, seeing the son, said among themselves, 'This is the heir; come, let us kill him, and have his inheritance!' And, taking him, they cast him forth out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husband-men?" They say to Him, "He will miserably destroy those miserable men, and will let out the vineyard to other husbandmen, who will render to him the fruits in their seasons."

"For it is as when a man, going abroad, called his own servants, and delivered to them his goods: and to one, indeed, he gave five talents; and to another, two; and to another, one??o each according to his own ability; and he went abroad. "Straightway the one receiving the five talents, going, traded with them, and gained five others. read more.
Likewise he also who received two gained other two. And he who received one, going away, digged in the earth, and hid his lord's money. And, after a long time, the lord of those servants comes, and makes a reckoning with them. And the one who received the five talents, coming near brought other five talents, saying, 'Lord, you delivered to me five talents; behold, I gained other five talents.' His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things, I will set you over many; enter into the joy of your lord.' "He also, who received the two talents, coming near, said, 'You delivered to me two talents; behold, I gained other two talents.' His lord said to him, 'Well done, good and faithful servant; you were faithful over a few things; I will set you over many things: enter into the joy of your lord.' And he who received the one talent, coming near said, 'Lord, I knew you, that you are a hard man; reaping where you did not sow, and gathering where you did not scatter; and, being afraid, going away, I hid your talent in the earth: behold, you have your own.' But his lord, answering, said to him, 'Wicked and slothful servant! You knew that I reap where I did not sow, and gather where I did not scatter. It behooved you, therefore, to put my money to the bankers; and, at my coming, I would have received my own with interest. Take from him, therefore, the talent, and give it to him who has the ten talents.' For, to every one that has, shall be given, and he shall be made to abound; but from him that has not shall be taken away even what he has; and cast out the unprofitable servant into the outer darkness: there will be the weeping, and the gnashing of teeth!

For, if God spared not angels that sinned, but, hurling them down to Hell, delivered them up to pits of darkness, kept for judgment;

for before these days arose Theudas, alleging that he himself was somebody, to whom a number of men, about four hundred, joined themselves; who was slain, and all, as many as obeyed him, were disbanded, and came to nothing. After this arose Judas, the Galilean, in the days of the enrollment, and drew away people after him; he also perished; and all, as many as obeyed him, were scattered abroad.

But I say to you that every one who is angry with his brother shall be in danger of the judgment; and whosoever says to his brother Raca shall be in danger of the high-council; and whosoever shall say, O foolish one! shall be in danger of the Hell of fire.

And be not afraid of those who kill the body, but are not able to kill the soul; but rather fear Him Who is able to destroy both soul and body in Hell.

"And, if your right eye is causing you to stumble, pluck it out, and cast it from you; for it is profitable for you that one of your members should perish, and not your whole body be cast into Hell.

Serpents! broods of vipers! How can ye escape the judgment of Hell?

And the tongue is a fire, the world of iniquity! the tongue is placed among our members, as that which defiles the whole body, and sets on fire the course of life, and is set on fire by Hell.

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

who, at once, taking with him soldiers and centurions, ran down upon them; and they, seeing the chief captain and the soldiers, ceased beating Paul.

"But take heed to yourselves; for they will deliver you up to the councils; and in synagogues ye will be beaten; and before governors and kings ye will stand for My sake, for a testimony to them.

And to him they assented; and calling the apostles to them, beating them, they charged them not to speak in the name of Jesus, and let them go,

And the multitude rose up together against them; and the magistrates, having torn off their garments, were giving orders to beat them with rods;

And Pilate, wishing to satisfy the multitude, released to them Barabbas, and delivered up Jesus, after having scourged Him, to be crucified.

the chief captain gave orders that he should be brought into the castle, saying that he should be examined by scourges, that he might fully know for what cause they were thus clamoring against him.

Then he released to them Barabbas; but, having scourged Jesus, he delivered Him up to be crucified.

Then Pilate, therefore, took Jesus, and scourged Him.

And I saw thrones, and they sat upon them; and judgment was given to them; and I saw the souls of those who had been beheaded because of the testimony of Jesus, and because of the word of God; and such as worshiped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

and, having sent, he beheaded John in the prison;

And he slew James, the brother of John, with the sword;

And, finding a certain Jew, Aquila by name, a native of Pontus, having recently come from Italy, and Priscilla his wife (because Claudius had commanded all the Jews to depart out of Rome), he came to them;

If in human fashion I fought with wild beasts at Ephesus, what is the profit to me? If the dead rise not; "Let us eat and drink; for to-morrow we die."