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Exact Match

And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt;

And the custom of the priests with the people [was this]: When any man {brought a sacrifice}, as the meat was boiling, the servant of the priest would take a three-pronged meat fork in his hand

and would thrust it into the pan or into the kettle or into the cauldron or into the cooking pot. All that the meat fork brought up the priest would take for himself. This [is] what they used to do to all of the Israelites who came there at Shiloh.

Now Absalom met the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a massive tree, and his head was caught in [the thick branches of] the tree; and he was left hanging [in midair] between heaven and earth, while the mule that had been under him kept going.

and if the peoples of the land bring wares or any grain on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.

He sendeth among them the beetle, and it consumeth them, And the frog, and it destroyeth them,


And the Lord will utterly destroy
The tongue of the Sea of Egypt;
And with His scorching wind
He will wave His hand over the River;
He will strike and divide it into seven channels
And make [it possible for] people [to] walk over in sandals.

the oxen likewise and the young asses that till the ground shall eat savory provender, which hath been winnowed with the shovel and with the fork.


“I will winnow (sort, separate) them with a winnowing fork
At the gates of the land;
I will deprive them of children, I will destroy My people;
They did not repent and turn from their [evil] ways.

Maybe they will pay attention and each of them will stop living the evil way they do. If they do that, then I will forgo destroying them as I had intended to do because of the wicked things they have been doing.

But correct the way you have been living and do what is right. Obey the Lord your God. If you do, the Lord will forgo destroying you as he threatened he would.

King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the Lord and seek the Lord's favor? Did not the Lord forgo destroying them as he threatened he would? But we are on the verge of bringing great disaster on ourselves."

“Now you, son of man, mark out two roads that the sword of Babylon’s king can take. Both of them should originate from the same land. And make a signpost at the fork in the road to each city.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

You should not have stood at the fork in the road to slaughter those trying to escape. You should not have captured their refugees when they suffered adversity.

Who indeed have eaten the flesh of my people, and, their skin from off them, have stript, and, their bones, have they broken in pieces, - and will spread them out, as flesh with a fork, and as flesh, in the midst of a pot.

His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”

His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”

and he was reduced to want, which forc'd him to make his application to one of the inhabitants there, who sent him to his farm to look after his swine.

the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds.

Am I become vain? 'tis you have forc'd me to it: for I ought to have been commended by you: since I am not inferior to the chiefest of the apostles, tho' in myself I am nothing.

but I would not do any thing without your consent; that your benefaction might not appear any ways forc'd, but perfectly voluntary.