'Whom' in the Bible

Then Elijah spoke to the king, "This is what the LORD says: "Since you sent messengers to consult with Baal-zebub, the god of Ekron is it because there is no God in Israel with whom to consult regarding his word? therefore you're not getting up from the bed on which you're lying. You certainly will die!'"

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.

But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined.

But he replied, "No! You're not to kill them! Would you execute those whom you've taken captive at the point of a sword or with your bow? Give them food and water so they can eat and drink. Then send them back to their master!"

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him.

But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!"

Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!"

Then they went in to offer sacrifices and burnt offerings. Meanwhile, Jehu had stationed 80 men outside, ordering them, "If any of these men whom I've brought into your control escape, the one who allows it will forfeit his life."

Instead, he behaved like the kings of Israel did by making his son pass through fire, the very same abomination that the heathen practiced, whom the LORD evicted from the land right in front of the Israelis.

and because they were following the rules of the nations whom the LORD had expelled before the Israelis and that the kings of Israel had practiced.

where they made offerings on all the high places, as did the nations whom the LORD had expelled before them. They also practiced other wickedness, provoking the LORD to become angry,

As a result, they reported to the king of Assyria, "Because the nations whom you exiled to live in the cities of Samaria don't know the law of the god of the land, he has sent lions among them. Look how the lions are killing them, because they don't know the law of the god of the land!"

So the king of Assyria issued this order: "Take one of the priests whom you carried away and let him go back and live there. Let him teach them the law of the god of the land."

So one of the priests whom they had carried away from Samaria went to live in Bethel to teach them how they ought to fear the LORD.

While they continued to fear the LORD, they served their own gods, following the custom of the nations whom they had carried away from there.

To this very day, they still follow the former customs: they don't fear the LORD and they don't live in accordance with the statutes, ordinances, laws, or commandments that the LORD had given to the descendants of Jacob whom he renamed Israel

and with whom the LORD had made a covenant when he gave these orders to them:

"You are not to fear other gods, bow down to them, serve them, or sacrifice to them. Instead, it is to be the LORD, who brought you up from the land of Egypt, showing great power and public demonstrations of might, whom you are to fear, worship, and to whom you are to offer sacrifice.

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

The messengers were told, "This is what you are to say to King Hezekiah of Judah: "Don't let your God in whom you trust deceive you by telling you "Jerusalem won't be turned over to the control of Assyria's king."

Did the gods of those nations whom my ancestors destroyed deliver them, including Gozan, Haran, Rezeph, and Eden's descendants in Telassar?

Who are you reproaching and blaspheming? Against whom have you raised your voice? And against whom have you lifted up your eyes in arrogance? Against the Holy One of Israel!

"Some of your descendants your very own seed, whom you will father will be carried away to become officials in the palace of the king of Babylon.'"

He did what the LORD considered to be evil, following the despicable practices of the nations whom the LORD had expelled in full view of the people of Israel.

But they would not listen. Manasseh led them astray to practice more evil than the nations whom the LORD had destroyed in the presence of the Israelis.

The king unseated the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places throughout the cities of Judah and in the environs surrounding Jerusalem, including those who had been burning incense to Baal, to the sun, to the moon, to the constellations, and to every star in the heavens.

Now as for the people who remained in the land of Judah whom King Nebuchadnezzar of Babylon had left behind, he appointed Ahikam's son Gedaliah, the grandson of Shaphan, to rule.