'Bringing' in the Bible
They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt; these are [the same] Moses and Aaron.
It is a night of watching to be observed for the Lord for having brought them out of the land of Egypt; this [same] night is for the Lord, to be observed and celebrated by all the Israelites throughout their generations.
Now listen to me; I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him.
Then all whose hearts moved them, both men and women, came and brought brooches, earrings or nose rings, signet rings, and necklaces, all jewels of gold; everyone bringing an offering of gold to the Lord.
So Moses issued a command, and it was proclaimed throughout the camp, “Let neither man nor woman do any more work for the sanctuary offering.” So the people were restrained from bringing anything more;
if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.
You shall not do what is done in the land of Egypt where you lived, and you shall not do what is done in the land of Canaan where I am bringing you. You shall not follow their statutes (practices, customs).
‘Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you].
then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.
As for the men whom Moses sent to spy out the land, and who returned and made all the congregation murmur and complain against him by bringing back a bad report concerning the land,
All who are native-born shall do these things in this way, in presenting an offering by fire, as a sweet and soothing aroma to the Lord.
“Speak to the Israelites and say to them, ‘When you enter the land to which I am bringing you,
who will go out and come in before them, and will lead them out and bring them in, so that the congregation of the Lord will not be as sheep without a shepherd.”
For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;
It will happen that when he (a renegade) hears the words of this oath, and he imagines himself as blessed, saying, ‘I will have peace and safety even though I walk within the stubbornness of my heart [rejecting God and His law], in order that the watered land dwindles away along with the dry [destroying everything],’
So the anger of the Lord burned against this land, bringing on it every curse that is written in this book;
Now I have told him that I am about to judge his house forever for the sinful behavior which he knew [was happening], because his sons were bringing a curse on themselves [dishonoring and blaspheming God] and he did not rebuke them.
when a man told me, ‘Behold, Saul is dead,’ thinking that he was bringing good news, I seized and killed him in Ziklag, to reward him for his news.
He defeated Moab, and measured them with a length of rope, making them lie down on the ground; he measured two lengths to [choose those to] put to death, and one full length to [choose those to] be kept alive. And the [surviving] Moabites became servants to David, bringing tribute.
And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”
Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.
then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.
For the king had at sea the [large cargo] ships of Tarshish with the ships of Hiram. Once every three years the ships of Tarshish came bringing gold, silver, ivory, monkeys, and peacocks.
Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.
therefore thus says the Lord, the God of Israel: ‘Behold, I am bringing such catastrophe on Jerusalem and Judah, that everyone who hears of it, both of his ears will ring [from the shock].
then hear from heaven and act and judge Your servants, punishing the wicked by bringing his conduct on his own head, and providing justice to the righteous by giving to him in accordance with his righteousness (innocence).
For the king’s ships went to Tarshish with the servants of Huram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.
When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given by Moses.
In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce.
“He pours contempt on princes and noblesAnd loosens the belt of the strong [disabling them].
You broke open fountains and streams;You dried up ever-flowing rivers.
He has exhausted my strength [humbling me with sorrow] in the way;He has shortened my days.
He who goes back and forth weeping, carrying his bag of seed [for planting],Will indeed come again with a shout of joy, bringing his sheaves with him.
Though the Lord is exalted,He regards the lowly [and invites them into His fellowship];But the proud and haughty He knows from a distance.
Fools mock sin [but sin mocks the fools],But among the upright there is good will and the favor and blessing of God.
In the light of the king’s face is life,And his favor is like a cloud bringing the spring rain.
“I was first to say to Zion, ‘Listen carefully, here they are [the Jews who will be restored to their own land].’And to Jerusalem, ‘I will provide a messenger (Isaiah) to bring the good news [that Cyrus will be stirred up and put into action to save them].’
“A multitude of camels [from the eastern trading tribes] will cover you [Jerusalem],The young camels of Midian and Ephah;All those from Sheba [who once came to trade] will comeBringing gold and frankincenseAnd proclaiming the praises of the Lord.
“Behold, I am bringing a nation against you from far away, O house of Israel,” says the Lord.“It is a mighty and enduring nation,It is an ancient nation,A nation whose language you do not know,Whose words you do not comprehend.
“An appalling and horrible thing [bringing desolation and destruction]Has come to pass in the land:
“Hear, O earth: behold, I am bringing disaster on this people,The fruit of their schemes,Because they have not listened and paid attention to My words,And as for My law, they have rejected it also.
Therefore thus says the Lord, “Behold I am bringing disaster and suffering on them which they will not be able to escape; though they cry to Me, I will not listen to them.
People will come from the cities of Judah and the places all around Jerusalem, from the land of Benjamin, from the lowland, from the hill country and from the South (the Negev), bringing burnt offerings and sacrifices, grain offerings and incense, and bringing sacrifices of thanksgiving to the house of the Lord.
Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”
that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].
so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them.
But I acted for My Name’s sake, that it would not be profaned in the sight of the [pagan] nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt.
Therefore I have poured out My indignation on them; I have consumed them with the fire of My wrath; I have repaid their way [by bringing it] upon their own heads,” says the Lord God.
Therefore, behold, I will bring strangers (Babylonians) upon you,The most ruthless and violent of the nations.And they will draw their swordsAgainst the beauty of your wisdom [O Tyre]And defile your splendor.
It shall be the prince’s responsibility to provide the burnt offerings, the grain offerings, and the drink offerings at the feasts, on the New Moons and on the Sabbaths, at all the appointed feasts of the house of Israel. He shall prepare and provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel.”
At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar.
You carried along your king Sikkuth and Kayyun [your man-made gods of Saturn], your images of your star-god which you made for yourselves [but you brought Me none of the appointed sacrifices].
Your bow was made bare;The rods of chastisement were sworn. Selah (pause, calmly think of that).You split the earth with rivers [bringing waters to dry places].