'Clothes' in the Bible
Then Rebekah took her older son Esau's best clothes, which she had with her in the house, and put them on her younger son Jacob.
So Jacob told his household and all who were with him, "Get rid of the foreign gods you have among you. Purify yourselves and change your clothes.
Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes,
Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days.
So she removed her widow's clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)
She left immediately, removed her veil, and put on her widow's clothes.
Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh.
Then Pharaoh took his signet ring from his own hand and put it on Joseph's. He clothed him with fine linen clothes and put a gold chain around his neck.
They all tore their clothes! Then each man loaded his donkey, and they returned to the city.
He gave sets of clothes to each one of them, but to Benjamin he gave three hundred pieces of silver and five sets of clothes.
The Lord said to Moses, "Go to the people and sanctify them today and tomorrow, and make them wash their clothes
Then Moses went down from the mountain to the people and sanctified the people, and they washed their clothes.
Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially clean place,
and anyone who carries their carcass must wash his clothes and will be unclean until the evening.
and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.
One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.
The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.
"As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!'
"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.
When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean.
Anyone who lies down in the house must wash his clothes. Anyone who eats in the house must wash his clothes.
Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.
The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.
The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.
If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.
Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.
Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.
"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.
Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.
and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening.
Then he must bathe his body in water in a holy place, put on his clothes, and go out and make his burnt offering and the people's burnt offering. So he is to make atonement on behalf of himself and the people.
and the one who sent the goat away to Azazel must wash his clothes, bathe his body in water, and afterward he may reenter the camp.
and the one who burns them must wash his clothes and bathe his body in water, and afterward he may reenter the camp.
"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.
But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.'"
And do this to them to purify them: Sprinkle water of purification on them; then have them shave all their body and wash their clothes, and so purify themselves.
Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening.
The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.
The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.
And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, and then he must wash his clothes, and bathe in water, and he will be clean in the evening.
"'So this will be a perpetual ordinance for them: The one who sprinkles the water of purification must wash his clothes, and the one who touches the water of purification will be unclean until evening.
You must wash your clothes on the seventh day, and you will be ceremonially clean, and afterward you may enter the camp.'"
You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved.
Joshua tore his clothes; he and the leaders of Israel lay face down on the ground before the ark of the Lord until evening and threw dirt on their heads.
They had worn-out, patched sandals on their feet and dressed in worn-out clothes. All their bread was dry and hard.
These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey."
When he saw her, he ripped his clothes and said, "Oh no! My daughter! You have completely ruined me! You have brought me disaster! I made an oath to the Lord, and I cannot break it."
Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
But if you cannot solve it, you will give me thirty linen robes and thirty sets of clothes." They said to him, "Let us hear your riddle."
The Lord's spirit empowered him. He went down to Ashkelon and murdered thirty men. He took their clothes and gave them to the men who had solved the riddle. He was furious as he went back home.
Micah said to him, "Stay with me. Become my adviser and priest. I will give you ten pieces of silver per year, plus clothes and food."
On that day a Benjaminite ran from the battle lines and came to Shiloh. His clothes were torn and dirt was on his head.
He even stripped off his clothes and prophesied before Samuel. He lay there naked all that day and night. (For that reason it is asked, "Is Saul also among the prophets?")
On the third day a man arrived from the camp of Saul with his clothes torn and dirt on his head. When he approached David, the man threw himself to the ground.
David then grabbed his own clothes and tore them, as did all the men who were with him.
O daughters of Israel, weep over Saul, who clothed you in scarlet as well as jewelry, who put gold jewelry on your clothes.
David instructed Joab and all the people who were with him, "Tear your clothes! Put on sackcloth! Lament before Abner!" Now King David followed behind the funeral bier.
So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.
When David reached the summit, where he used to worship God, Hushai the Arkite met him with his clothes torn and dirt on his head.
Now Mephibosheth, Saul's grandson, came down to meet the king. From the day the king had left until the day he safely returned, Mephibosheth had not cared for his feet nor trimmed his mustache nor washed his clothes.
Year after year visitors brought their gifts, which included items of silver, items of gold, clothes, perfume, spices, horses, and mules.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He slept in sackcloth and walked around dejected.
While Elisha was watching, he was crying out, "My father, my father! The chariot and horsemen of Israel!" Then he could no longer see him. He grabbed his clothes and tore them in two.
The king of Syria said, "Go! I will send a letter to the king of Israel." So Naaman went, taking with him ten talents of silver, six thousand shekels of gold, and ten suits of clothes.
When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"
When Elisha the prophet heard that the king had torn his clothes, he sent this message to the king, "Why did you tear your clothes? Send him to me so he may know there is a prophet in Israel."
He answered, "Everything is fine. My master sent me with this message, 'Look, two servants of the prophets just arrived from the Ephraimite hill country. Please give them a talent of silver and two suits of clothes.'"
Naaman said, "Please accept two talents of silver. He insisted, and tied up two talents of silver in two bags, along with two suits of clothes. He gave them to two of his servants and they carried them for Gehazi.
Elisha replied, "I was there in spirit when a man turned and got down from his chariot to meet you. This is not the proper time to accept silver or to accept clothes, olive groves, vineyards, sheep, cattle, and male and female servants.
When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes.
When the men with a skin disease reached the edge of the camp, they entered a tent and had a meal. They also took some silver, gold, and clothes and went and hid it all. Then they went back and entered another tent. They looted it and went and hid what they had taken.
So they tracked them as far as the Jordan. The road was filled with clothes and equipment that the Syrians had discarded in their haste. The scouts went back and told the king.
Then she saw the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, "Treason, treason!"
Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord's temple.
When the king heard the words of the law scroll, he tore his clothes.
You displayed a sensitive spirit and humbled yourself before the Lord when you heard how I intended to make this place and its residents into an appalling example of an accursed people. You tore your clothes and wept before me, and I have heard you,' says the Lord.
Jehoiachin took off his prison clothes and ate daily in the king's presence for the rest of his life.
Year after year visitors brought their gifts, which included items of silver, items of gold, clothes, perfume, spices, horses, and mules.
Then she saw the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, "Treason! Treason!"
Men were assigned to take the prisoners and find clothes among the plunder for those who were naked. So they clothed them, supplied them with sandals, gave them food and drink, and provided them with oil to rub on their skin. They put the ones who couldn't walk on donkeys. They brought them back to their brothers at Jericho, the city of the date palm trees, and then returned to Samaria.
When the king heard the words of the law scroll, he tore his clothes.
You displayed a sensitive spirit and humbled yourself before God when you heard his words concerning this place and its residents. You humbled yourself before me, tore your clothes and wept before me, and I have heard you,' says the Lord.
We did not change clothes -- not I, nor my relatives, nor my workers, nor the watchmen who were with me. Each had his weapon, even when getting a drink of water.
For forty years you sustained them. Even in the desert they never lacked anything. Their clothes did not wear out and their feet did not swell.
then you plunge me into a slimy pit and my own clothes abhor me.
They are dividing up my clothes among themselves; they are rolling dice for my garments.
They will perish, but you will endure. They will wear out like a garment; like clothes you will remove them and they will disappear.
Can a man hold fire against his chest without burning his clothes?
because drunkards and gluttons become impoverished, and drowsiness clothes them with rags.
Let your clothes always be white, and do not spare precious ointment on your head.
Seven women will grab hold of one man at that time. They will say, "We will provide our own food, we will provide our own clothes; but let us belong to you -- take away our shame!"
Those who make clothes from combed flax will be embarrassed; those who weave will turn pale.
Her profits and earnings will be set apart for the Lord. They will not be stored up or accumulated, for her profits will be given to those who live in the Lord's presence and will be used to purchase large quantities of food and beautiful clothes.
Tremble, you complacent ones! Shake with fear, you carefree ones! Strip off your clothes and expose yourselves -- put sackcloth on your waist!
Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn in grief and reported to him what the chief adviser had said.
When King Hezekiah heard this, he tore his clothes, put on sackcloth, and went to the Lord's temple.
Look, the sovereign Lord helps me. Who dares to condemn me? Look, all of them will wear out like clothes; a moth will eat away at them.
Search Results Continued...
Search Results by Versions
Search Results by Book
- Genesis (10)
- Exodus (2)
- Leviticus (25)
- Numbers (7)
- Deuteronomy (1)
- Joshua (3)
- Judges (5)
- 1 Samuel (2)
- 2 Samuel (7)
- 1 Kings (2)
- 2 Kings (16)
- 2 Chronicles (5)
- Nehemiah (2)
- Job (1)
- Psalm (2)
- Proverbs (2)
- Ecclesiastes (1)
- Isaiah (13)
- Jeremiah (7)
- Lamentations (2)
- Ezekiel (5)
- Daniel (1)
- Amos (1)
- Nahum (1)
- Haggai (1)
- Zechariah (2)
Related Words
Bible Theasaurus
Reverse Interlinear
Periballo
Beged
Kacah
L@buwsh
Labash
Enduo
himation