'Die' in the Bible

So they came and woke him up saying, "Lord, save us! We are about to die!"

Peter said to him, "Even if I must die with you, I will never deny you." And all the disciples said the same thing.

Then Jesus said to him, "Put your sword back in its place! For all who take hold of the sword will die by the sword.

But he was in the stern, sleeping on a cushion. They woke him up and said to him, "Teacher, don't you care that we are about to die?"

But Peter insisted emphatically, "Even if I must die with you, I will never deny you." And all of them said the same thing.

It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord's Christ.

They came and woke him, saying, "Master, Master, we are about to die!" So he got up and rebuked the wind and the raging waves; they died down, and it was calm.

In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection.

When he heard that Jesus had come back from Judea to Galilee, he went to him and begged him to come down and heal his son, who was about to die.

This is the bread that has come down from heaven, so that a person may eat from it and not die.

Then Jesus said to them again, "I am going away, and you will look for me but will die in your sin. Where I am going you cannot come."

Thus I told you that you will die in your sins. For unless you believe that I am he, you will die in your sins."

So Thomas (called Didymus) said to his fellow disciples, "Let us go too, so that we may die with him."

and the one who lives and believes in me will never die. Do you believe this?"

You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish."

(Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,

(Now he said this to indicate clearly what kind of death he was going to die.)

(Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)

(This happened to fulfill the word Jesus had spoken when he indicated what kind of death he was going to die.)

The Jewish leaders replied, "We have a law, and according to our law he ought to die, because he claimed to be the Son of God!"

So the saying circulated among the brothers and sisters that this disciple was not going to die. But Jesus did not say to him that he was not going to die, but rather, "If I want him to live until I come back, what concern is that of yours?"

This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die.

Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus."

Although they fully know God's righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

(For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.)

We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him.

(for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live.

If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord's.

For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.

But I have not used any of these rights. And I am not writing these things so that something will be done for me. In fact, it would be better for me to die than -- no one will deprive me of my reason for boasting!

For just as in Adam all die, so also in Christ all will be made alive.

If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

I do not say this to condemn you, for I told you before that you are in our hearts so that we die together and live together with you.

My confident hope is that I will in no way be ashamed but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die.

And just as people are appointed to die once, and then to face judgment,

Wake up then, and strengthen what remains that was about to die, because I have not found your deeds complete in the sight of my God.

In those days people will seek death, but will not be able to find it; they will long to die, but death will flee from them.

But they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives so much that they were afraid to die.

Then I heard a voice from heaven say, "Write this: 'Blessed are the dead, those who die in the Lord from this moment on!'" "Yes," says the Spirit, "so they can rest from their hard work, because their deeds will follow them."